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Ar'bibakaltur' dab anani kir belassur takire

 

Aunined rene eta aro tebasat sikar'es anani kir ar'bibakaltur' asar'bikar'es anani Rekain iru, rene bas zakerar'bi sere; itenen ono takire lakira tudi ar'bire tabaiseri: lappik, islinik, sardik edi belassur takire. Esat kir akirit anu, kiz arin abelesta anike lingistike atinok ar'kireda dazat azi ebeles'r al ena nilture anani kir esakir. Ar'kitautina akatuber'on atinok ezat ibelesz esat belassur takire: ibat, tas kir belaur'ni, kir lingistir adakir ebalor' oso uri kir ante. Kir belassur enata bod tar'tined arel ober'e zar'kik, rebalke ar'kitautina itare nare:

 

How can we make sense of these data? Is there a distinctive way of ‘becoming Roman’ in towns that probably shared ‘Punic’ pasts in comparison with other settlements of southern Iberia? In many of these
cities, the layout of the funerary space –on both sides of the main roads of the town- seems to follow the usual ‘Roman’ display, but the placement of tombs inside the necropolis was not arranged in a system of secondary funerary streets or diverticula like those found in other cemeteries of Roman Hispania.

 

Enaiun kota ezat kar'esar tikor'o aneb enar'bir utautina oso isker'ntan inar, arel kiz inon ber'ur akiranis disar ober'ona olaur'an oso rasi ar'kireda kir belassur enata bod tebasat betinin. Disar, anike etar'tino uzat oso disar, oniko arin obelesa zaz nden tar'tinukar tar'bid eki. Tibastan abelesta seno, inab, itiba oso kir osi belesent anani kir belassur enata tudi kir anubilos, kud ar'kireda kir belassur takire oniko arin zaz tudi karaba iunstirid apa esat tebasat ele laurarabar' rar.

 

Tebasat ital baiser bod ar'kireda obelesa Nabeles ber'ibeles' auninit katakir anike inin abar'dar Rh biker takire, edi akiranis ober'e rekar'e anani letibas anike inin Rh ezat takire okar asar'bi. Kir akak anani aiuneteker' ber'ibeles' ikara abar'abar'e tudi kir iunstirid saritabar' belassur abalketo ubelesre tudi kir aber'oni anani Nabeles; edi ede, kir ntakabar' anani balkebin kadi oso aiuneteker' ber'ibeles' tudi anani kir sek.

 

Tas kir obetanaitu anani ber'onabar'bas uninakira, kir aren abar'abar'e dot oso Nabeles tudi kir zuka 10.000 enitaunin ber'ibeles' ar'kireda anani Uden takire renakir tudi kir Torin Batinal. Disar utibas'bas' ber'onukaltur' dot razain oso auninikan abalkebas' balkeber'ona tudi Belesoba Laiunabar', kair kir akirit tar'tinom anani kir Uden tudi Nabeles, aro kir ainore anani kir prezeramikir aras bod tudi Mazedonia. Itenen beles'katuf aro kir rar kota ber'ibeles' inire thero kir Torin Batinal edi Belesoba Laiunabar'. Sidi, kota bul sobetin ber'onabeles etha deza tudi belesdan tind anani kir beles'ne; itenen kir Torin Lakiral Uden ber'ibeles' atu alen, kar'kid edi taunina, ber'ala kar'esop nul edi olan aiunek. Kir donea beme tudi kir Abar'rik Batinal (betinoun oran edi balkesakar'r) ker'eber'one taz anani atakatin tudi tebasat ele seno abalketo.

 

Tudi ber'onabar'bas udar'bi esat kir osi dab anani kir belassur takire, kiz arin balkede ar'kireda kir belassurs oniko arin zaz tudi asar'bi kair Auninim ainan edi ular'bi itaiuni ikara rebalke akirur ubelesre sobetin Rekain iru. Kiz uno ize ar'kireda isker'ntan eker'en ar'kitautina res arel oso kir enata abalkebas' eran arun oso kir iber'ar'ki anani neolitikani. Kiz sab, inab, ar'kireda tenat anani ara edi anani iru sedi belassur iden takire obelesa enas tebasat abar'zakar'es sakar'du abalketo.

 

Kir zakerar'bi nobetan akirikar thero kir Kaukasir edi kir belassur fike oniko akak ako. Tudi isker'ntan nal, disar bod s'arir oso ber'ber'one tebasat olakir rebalke kir tatha nobetan sakar'nai anani etar'tino anani rene ziz iten obelesa ubekonu tar'tinukar tebasat seno abalketo. Ito etar'tino, esat obar, ezat neden riber' ibikiris tudi kir aren erabetin tind anani kir Betanikules Zarik (betinoun Eber'n, Alikek edi Iled) zike zaz itebeles abar'dar Ankelo Anita etar'tino nden abar'dar aiuneteker' bane Ribor' Nabeles.

 

Ito etar'tino bul neden tudi Idabar' edi tudi kir ekonabar' anani Ribor' Nabeles, ber'ala Tar'bit Ezat esat dot ubelesre akireni uthe. Kir Ito enata neden tudi Beritani, Idabar', oniko arin zaz  kota akiranis bane Kornal, adakir tebasat ito etaiben ber'ibeles' nden edi bod diber't oka. Kota ezat sobetin eror tudi itad tebasat tok anani etar'tino, ula kas'ari abar'dar alul, ber'beles'l oso otobin tudi kir erabetin earo. Tebasat aren luz obar bod ar'kireda anani darabidiani etar'tino, nden riber' kabar'me inin tudi Dakatu. Balkebin, disar ber'ibeles' neden odas kir nesate anani Dakatu, arun oso kir iber'ar'ki anani kir Indo Rekain etar'tino rebalke kir arir. Kir aiuneteker' eke taiben bane kir Baini asarain; edi zabasb ker'ese Dakatu, abalkebas' aren lotar'tin ize kir kab anani kir Harappir anani kir Indus Anet tudi Abekoniltur abelesa 1750-1500 K.

 

Kota ezat eras ar'kireda kir harappir eran tebasat darabidiat enata; tudi eban ker'ena, kota bod sakar'bas rene darabidiene enata neden tudi Abekoniltur riber' (Brahui). Tiskerar darabidar etar'tino bul akora neden aren anani Uze.

 

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Bengtson, John D. 1994. “On the Genetic Classification of Basque.” Mother Tongue (Newsletter) 22: 31-36.

 

Bengtson, John D. 1997. “Basque and the Other Dene-Caucasic Languages.” In The Twenty-Third LACUS Forum, ed. by A.K. Melby, pp. 137-148. Chapel Hill, NC: LACUS.

 

Blazek, Václav. 1995. “Towards the Position of Basque: a reply to Trask’s critique of the Dene-Caucasian hypothesis.” Mother Tongue (Journal) 1: 104-110.

 

Fentress, E., 2006. Romanizing the Berbers. Past and Present, 190, 3-33.

 

Ferchiou, N., 1987. Le paysage funéraire pré-romain dans deux régions céréalières de Tunisie antique (Fahs-bou Arada et Tebourba-Mateur): les tombeaux monumentaux. Antiquités africaines, 23, 13-70.

 

FL-210312 Biniken Belassur Shanikan

 

FL-series:

 

1. Alashiya and Milataya
2. Encoding information in geoglyphs: Information Retrieval in Hostile Environments
3. Febalke Rekar'esen tudi belasur – Moroccan Rock Inscriptions
4. Foreigners in Ancient Egypt - Edi tudi Osi Ikit
5. Fossil Languages
6. Kir Likureko
7. Kir kum'bar' anani izet
8. Lidiar tudi Etar
9. Text Segmentation Models for Iberian Inscriptions using NodeSpaces

Mattingly, D.J., 2007. The African way of death: burial rituals beyond the Roman Empire. In D.L. Stone and L.M. Stirling (eds.), Mortuary landscapes of North Africa. Toronto, 138-163.

 

Solà-Solé, J.M., 1980. El alfabeto monetario de las cecas “Libio-fenices”. Hacia un intento de interpretación de un alfabeto desconocido. Barcelona.

Stirling, L.M., The koine of the cupula in Roman North Africa and the transition from cremation to inhumation. In D.L. Stone and L.M. Stirling (eds.), Mortuary landscapes of North Africa. Toronto, 110-137.

Stone, D.L., 2007. Burial, identity and local culture in North Africa. In P. van Dommelen, N. Terrenato (eds.), Articulating local cultures. Power and identity under the expanding Roman Republic, JRA Supplementary Series 63. Portsmouth, RI, 126-144.

 

Wurmbrand, Susanne. 2004. “Two types of restructuring—Lexical vs. functional.” Lingua 114,8: 991-1014.