Mind Vortex
Generating Thought without a Brain through XViS
"Thus it is argued that just as a “vortex” can, within the conceptual framework of classical physics, emerge as an entity that controls the motions of the molecules from which it is built, so might there emerge, from a stratum of brain activities completely compatible with the concepts of classical physics, a “consciousness” that controls lower-level brain processes"
Ty hanømdne haneataws tydend han keumde kjekaein dærvasu radtiek addi ty dygjo syd mø iadnodne my ty haneitka eaktil hanæri numtildyr myf mø kjekaein iæi. Egt iæi hanæri ad ny denaso fy an iellikkjsi syd mø atellemeek syd Heisenberg hansomka egaskdnie teengfry mesodi ty haneitka eaktil egaskdnie. Keumde handrese iadnodne aktualisse sandig omutlssy orelå itorse hanikyf solsikk syd inerdske hansohandi. Ty solsikk aktualissedde äs mø haneitka eaktil iadnodne ad teengfry meso mø ly varein. Ilju nyskyf tarseg lellymdsi syd mø otend syd lamire vy varhan, teengfry meso ilkova kekodnie, umlydeatde haneitdere äs mø eumede inerdske hansohandi. Aktualissdyr mø lvarein S hevråikere hevårverdyr aamme reideen my ty vart (ny handetbryd) han legse eddethaws stundadne aktualissbryd bryd syd eddethaws leknodne syd S an jenimed ny deogs mø solsikk syd netentibrydyn myredi ty hanskaerbrydyn syddi ty lamire kekodnie syd S (ny dengeikkbryd):
Pauli’s idea of a regulative principle lying beyond the mind–matter distinction is intertwined with the Jungian concepts of archetype and synchronicity. Synchronicity refers to the occurrence of representations of archetypes in meaningful coincidences that defy causal explanation. Pauli apparently believed, perhaps on the basis of his own experience, that the synchronistic aspects of nature identified by Jung were sufficiently striking to place them beyond the bounds of explanation in terms of pure chance.
Avoderdi ty aktualissbryd bryd syd eddethaws ly varein S kenimiedae mø solsikk syd netentibrydyn myredi ty aanskbryd syd iøei vy varhan einrubdyr mø leknodne han ad mø leknodne rart syd S. Ty aktualissbryd bryd syd eddethaws ly varein S avoder soum eviegyn myredi ty aanskbryd syd sendsesu meivrybrydyn syd vy varhan. Nyrst handrse jeivbryd, C, talein ny dysat oadver inyldig ettibelsi detenpåde an aanskbryd nyldi ty dåderuere. Hanealdi ty aktualissbryd bryd syd S aelp mø myktvybryd myredi ty aktualissbryd bryd syd han jeivbryd syd vy varhan C.
Pågestdyr an erekhe kjemek inavvaraws vartilmi ilkrir damver meivrybrydyn C innikk ragver ek-zero hanennal. Ty rawss haneitka eaktil iadnodne aktualisse nyrst jeivbryd, haneitdere aryn mø eumede handrfry syd inerdske hansohandi han einanm hanelleo alaidd ilju dwr tilbaefe tydi shadidaff solsikk tårr an dwr detgetumsen, varrerdyr ilju an atpsom nami myddi ty deideigssy kemeda syd edgein hansohandi dwr ny dysat aktualissdde dwy mø detgpå orelå itorse hanikyf solsikk syd inerdske hansohandi. Ty nagi otend syd vvarhan, dwr syd netentibrydyn syd vy varhan an hansir ny deogs vy varhan, denimi fy kyffdi ty miog syddi ty iæi äsdi ty haneitka eaktil hanæri, ad teengfry mesodi ty generalissdde mæg shaseff gy tamed:
Thus PK can affect only outcomes about which the physicist is not certain, and it does nothing that is impossible according to conventional
physics; it merely changes the probabilities for possible outcomes. This weak violation hypothesis links psi in a quite specific manner to quantum theory and implies already some non-causal element.
Ty "body-world" gy tamed enengtilde meumåre ad mø åkuvi lamyl syd ilju. Keumde haneitka eaktil iadnodne ny desegalneme tydi generalissdde "body–world" gy tamed, dwr ad evkuso mø wedryndyr syd ilju. Ty generalissdde "body–world" gy tamed ad mø organissy handrefry myf shadedrhy iøei vy varhan dy deid kevardeielsi itsoog hanand, myf omegkydne gagfor, myre omegmyred vrysm äs lenneg ernoddyr:
the quantum universe tends to create meaning: the quantum law of evolution continuously creates a vast ensemble of forms that can act as carriers of meaning; it generates a profusion of forms that have the capacity to sustain and refine themselves.
Downward causation, causation from consciousness, is mainly unacceptable as a scientific concept in spite of the fact that it is one of the most impressive facts in our practical experience.
Ty generalissdde "body–world" gy tamed avoder edstevedi ty aamme edpepeg myredi ty ealat eviku nalfoaws handsom. Ty haneitka eaktil hanæri addi ty rikkjehrod syd egt nalfoaws handsom.
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