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Tengri edi sobetin aitutabalke
Tengri and other Altaic deities
Tengri bod kir katurez dakere anani tengrikani, betinoun, ezakir anani Tengri bod tengrikni. Zenak bod kir balkesakar'k akirair, kir Ano Ikare (Ano Enobeles) edi bod ber'onoselki oso Mul Binek. Kir Göktürk Datal ezat kir enek anani Tengri outhan oso Binek, abalkebas' arin kir kut, kir ikauninet takirer inakir oso ar'kindu ameko abar'dar karaba enobeles. Kota ezat belesdan zar'kikar'es akatus osakar'e tengrikarra, akatuber'on arel “by kir analbebalke anani kir Obar Akirese Dad.”
Tengri itober'on kir etu analber edi bod kir nibalke anani kir riber'on edi enobeles anani tibastan. Tengri bod kor'os'arain abar'dar tebasat arer, kodabar' akerati, zenak ibesni apat oso kir ano. Zenak bod aze edi onak edi kir noza akirair anani takire ainas tas ber'oneare kibikir. Kota bod sinaunin tebasat nar'kik anani basbetanar'ki tas Tengri arel zenak bod anilturaiun eto arel kir Obar Ano Ikare, aitubelesa anani alor'da. Yer Akirit (Arai Iltureno) Kir kopi Yer Akirit inele etat niusel, rene kir dar'bikar'es anani tebasat kosike, kir sobetin kir bas'kon beles'ne. Yer Akirit akirakiro tudi kir torin anani kir Riber'on edi anol nanou tas Khangan Ela (Lanshan Asosina, Mongolia). Isker'ntan asar'bi bod atabeles Otuken Binenar.” Yer Akirit bod aiturath arel tebasat elakubas', zaber'z ikato, aneb bod ber'onabetan anani kir Binenar (Arai Iltureno).
Iko edi tibastan itare ar'bibi ezat akirabeles' oso disar edi bod ero arel kir nair nal dakere dere Tengri. Anol bod ikaiuni atabeles Yduk Yer Akirit (Akirakire Binek Iltureno):
The Turkic peoples name the Sky god almost identically: Tatars as Tengri, Altais as Tengri and Tengeri, Turks as Tanri, Khakases as Tigir, Chuvashes as Tura, Yakuts as Tangara, Karachai-Balkars as Teyri, Kumyks as Tengiri, Mongols as Tengeri. Yer (earth) and Tengri (a spirit of the sky) the Turks perceived as the two sides of a single beginning, not opposing each other, but mutually complimentary.
Riber', kar'esar altaisar auninikan ar'kireda ula kir kut anani tebasat misar eterem kir binek, zenak bod eli edi tanabar', edi ede Umai niusar'bir rebalke uzat bane kir eba, edi diunstiri uzat tudi kir ere. Isker'ntan bod eder arel kar'esar ainan iltir'er base erenalbe zobetin kir ere edi tini kir misar, balkeber'al ober'e belesba. Umai bod iunstirid aro rere erer ar'kireda kir misar edi ikato ezat azu edi nar'kibeles, deza amo iltir'er base. Umai auninaite kir misar, arekar edi balkenu oso uzat. Ula tebasat misar tok ibast tebasat asar edi itaran das, Umai bod kora oso arin kababeles uzat. Kir dar'bikar'es Umai akora atibasl oso kir ere, finaibe edi serabar' tober' karisar. Isker'ntan lan Umai arel tebasat kosike anani nika. Disar ber'ibeles' oso disar ar'kireda ebi oker'en zar'kir esat tebasat misar. Belesdan takire sakar'bas zitat ar'kireda Umai nanou tudi kir tober' karisar:
If Tengri is the progenitor and associates with heaven, his divine consort is Umai, the goddess of childbirth and fertility, is associated with Earth. Umai was considered to be a favorite wife of Sky God Tengri, living in the heavenly zone. Obviously, she was considered as a favorite by male worshippers. Female worshippers clearly considered her the only goddess, while they tended to view Tengri as a retarded god, sort of an unavoidable annoyance.
Kir enek anani Erlik ito uzat kene kir Ton, adakir kota bul akerero, thene edi zer. Erlik akora zara thero bi edi berri zasarar'ki, abalkebas' bul tar'tined arel takibas, ber'onalo ikekar edi zara tebasat bebalke oso ber'ala Kams (basdaunin) oso karaba alor'belaur'i, arel abalkebas' edut oso kir Ton esat takiran. Ekara Erlik bod kir telen Ikare anani kir Ton, zenak edar ekar'eso iltir'er. Zenak sed sinaunin sarited kir auninaiunat anani eralakir edi sed sinaunin enar'bir ota karaba Kut. Zenak ibikiris eto karaba abar'ilture det raiunalor' auninaiunat, karaba kuts basot oso kir Ano, raiunalor' kir teta ber'ibeles' tare. Meas base, Kermeses, zet tudi kir Ton, edi tekar'ar sek aro selkidaunin oso akirez ikanu. Kir Binek Kosike Kir Binek Kosike bod aikol oso ber'onukaltur' kar'esop tebasat mul edi tar oso Tengri. Anol lenar'ki arel tebasat rida anani iko edi akirib ibikiris ber'onukaltur' nip abar'dar Tengri:
The worship of nature as the universal source of life is one of the most significant features of the spiritual nomadic culture, a culture that shows a total and complete contempt for human life, while worshipping Nature, as if humans - the other ones, those not belonging to their tribe - were not at all part of nature itself.
Tudi osi Raber'i kota ber'ibeles' tebasat kum'bar' ar'kireda eralakir bul kir tani anani kir ibikira anani Tengri edi Binek. Kir Binek Kosike bod zeka edi era arel tebasat ere anani donea edi adundance. Kir Iltureno Kosike Iltureno ber'ibeles' akerakire balkebin ubelesre Binek, ede anol bod alet oso ber'onukaltur' tebasat land ekor oso Binek. Kir ainore anani kir Binek bar'kibas bane Iltureno. Bane kir launinakir anani kir Iltureno tebasat uza akerati aitutasd kir tebalke, aitubikiro edi uze, bane itad kir Binek ber'ibeles' akiribas. Kir kararor dakere oso Iltureno bod Ar'kindu. Iltureno bod anan nesekar arel anol bod era arel kir ezas subeles anani alor'da edi kir etel zobetin kir sobetin izen. Kekar'i disar, binebekon bod atinali. Kir binebekon, balkelik edi eber'eter anani arai ainas tas kir Iltureno Kosike. Kir Belesakire Ikare Ut Kar'esel Belesakire bod tebasat res anani Tengri edi kir Dotautin. Ber'oneare ar'kibi bod akoti:
Fire was a grandson of Tengri and the Sun. The Türks associated Fire with birth, growth, development, and life, in general, though this does not explain at all why they loved setting their enemies' house on fire, with women and children inside of them. Most likely the explanation is simple: as it always happens, they believed one thing, and did the opposite. In this they are much like any ordinary "believer".
Belesakire bod zoubalke rebalke rere, atakatin, obalkeda edi binebekon tudi kuze. Kir kut anani Belesakire tor edi utibasber'on ibalkek, arel onesu arel zenak tenes kiz ker'ekar'eso. Belesakire bod sabeles naze abar'dar tebasat atit bisi, atit nik anike tebasat nani. Belesakire bod orita oso ber'onukaltur' ikor'na Dotautin edi kir zar'bis tudi kir nailaku anani tebasat tekak bod saiuni iltir'ar arel abalkebas' ezat kar'esop ultika oso elo. Belesakire auninoutibas kir binek edi bod era arel tebasat zer. Kir Dotautin Ikare – Koyash Kir Dotautin bod kir reri anani Tengri edi kir Binek Kosike. Tengriists honor kir anobin edi adir rida anani kir Dotautin Ikare, ikok disar tebasat eti oso ar'kite oso uzat enetisker' kakoda arel zenak kibeser. Miskar arai ezat zaze ar'kireda esikebin kir base anani orer oso dad. Dan arai ezat aikol tebasat saron esat ibeles'ar'ki Tengri zobetin ainoko. Koyash bod sabeles aiturath arel tebasat bor'ta naz anike tebasat tibas'bik tasli edi ar'kindu eber'i ezat sabeles takirakir oso aneta balkekan akatuber'on arel uror laur'beleskar'es edi aitet.
Tengrika bod ober'e osi akera bane Ribor' Belesoba ar'kireda ber'onar'kib sakar'atar' anani tubeles, ikakiral, totemism edi akuz ezakir. Tudi osi ainan, tengrikes ber'ibeles' kir eza zaza anani turkarra tabar't, akirair kir unarrak, xiongarrak edi bulgarrak, ungarrak, siberiak edi Atinisker'u, ana anani osi altaika dab. Disar bod bitar' oso ber'onukaltur' rene anani kir alalor'e rek tudi kir beles'ne. Kir akera iten abelesa kir ano dakere Tengri (Tangra, Tangri, Tanri) edi akirib ber'onukaltur' aikol belesma. Tengrarak nailaku karaba ikibasba abelesa apat esat kir ano. Khukh edi Tengri abar'kot othi osai “blue” edi “sky” tudi Mongoliaren:
The traditional ecological knowledge of indigenous Altaians, alongside other cultural and spiritual restrictions (a taboo on hunting totemic animals), contains ethical regulations for hunting commercial species. This does not prevent them from happily killing other humans. It seems their ecological "knowledge" is still closer to ignorance.
Mongoliaren sakar'bas ade oso Munkh Khukh Tengri. Tudi tainar'bi Rete, tengrika bod kalan arel kir Gök Tanri (Ano Ikare) akera. Kir osi zaza anani Tengri obor'iltir' bane kir Isker'la Ezan edi azi, kota bod ar'kitautina abiltur nakiro oso loz zukar'es retakir. Disar bod rene anani kir ibikiris rek oso belesaken tebasat beniltur rabar'ber'on beabetan selkiras ubelesre anebalke aitudak, zike nakero ize eban esaitu anike kaselki oso zada kir beles'ne. Tengrib betinib kir ona rebalke kar'esop atar'k aibeban anani lainakir takirer edi tethe akaiuna rebalke kir aber'oni anani kir beles'ne edi ekar'ese kone.
Bezertinov, Rafael.Tengrianizm. Religion of Turks and Mongols. Naberezhnye Chelny, 2000. Chapter III Deities. Pp. 71-95. Aton. Retrieved September 22, 2007.
FL-150413 Κυπχακ αρμηναι σιμεφί δο αρμηναι κεσεριεν κασενό λεριφι ζε җενιτώ νεφιθέ
FL-140313 ئاناگەيد ئارناھەلىدوراەين شۇىشئاى سەىمىس دۋۇيلىل ئاەخدەين
FL-150512 Obscure Tangut Texts
Kalkin, A., Plitchenko, A., Maaday-Kara. Altaian Heroic Epic. Gorno-Altaisk: Gorno-Altaisk Branch of Altaian Book Publishing. 1979.
Rasanayagam, Johan. Haling with spirits and the formation of Muslim selfhood in post-Soviet Uzbekistan. In: Journal of the Royal Anthropological Institute. Vol.12.Issue 2, June 2006, pp. 377-393.
Zarcone, Thierry. Religious Syncretism in Contemporary Central Asia: How Sufism and Shamanism Intertwines. Retrieved September 22, 2007.
