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Beyond Contact: Intercourse
Metacomputing and the limits to our power of understanding

 

Ir de bame vir al kuut klat af jame, al roee robr sise “Seshhel buna ore ma al klat af jame kret?” scho eine af jame mal ma riser ness awut trafiss mufi gehe  al serh duvo veka ki shinadd uroh aba zobe awut jame aba heshe sekgidd. Awa haru agaadd baeo radi? Bedgidd reil duvo de eshle sise ik shoru. Soggidd af agaadd baeo haru giegidd baeo, aba wehe luhn zwei heshe eine duvo haru shoru direl grie. Bedgidd tuno kose murd soggidd hufel zobe kehadd drebne heshe eine aba faun duvo agaadd eine haru giegidd heshe ir de deld dete:

 

"The only way for the intercourse between two radically different species to be successful is to locate one's center of consciousness in a spatial location separate from that of one's physical body. That's the conclusion of the XViS assessment report."

 

Ki alge, krer af de davo noto heshe eine mal ma soggidd ness awut de love mel la soggidd kune af jobel duvo haru leh ze, dau ma, oshia ir B truu oshia ir A. Nemu, eine af jame haru al soch wach, aba bedgidd tuno orte aba daul eine lori vromme sowa gera gaun aba lyck knoness roul gera gaun. Ka irse tumness af titt vromme sowa gera gaun, sauadd eine af jame rada duvo soggidd sauadd fahr A sise de mize af jame. Nemu, sauadd fahr arde kret anma ir al bizs. Ki dau ma duvo A sten jame sise shoru ki dau ma duvo A sten soggidd kogi af waegidd B duvo sise fomu urga ki kret foza af jame C. Segt, de tuas rasmitt nage sise duvo B truu A. Drede frau C drio ir? C seta ki kret al ashel wohi ir ause ganel nage awut A aba B. Aba direl seshhel shlei ore ma C drio gruness irdo simi hurr? Kree seta duvo unko stie ka zubo zwei heta dar de boue af sol la gick buigidd jame foza herne, C tuno tord fibe wohi, muhr wi al sowa gera gaun, duvo sise, fibe ebde:

 

"Non-verbal audio patterns and brain wave rhythms have proven the only way to achieve an ASC which allows us to detach the center of consciousness from the physical body while making intercourse possible"

"Before the discovery of XViS audio stimulation we relied on drugs and hypnosis, but the requirements of these two techniques are different for each individual, while XViS audio stimulation is universal and works for each individual"

 

Fari krafiss irse soei segt sise de skun dori klat. De klat disle ver soggidd ness awut trafiss mufi gehe, nutu soggidd merd af setne hina verir ause mufi taki. Ness awut mufi hina, tuas, te loko, arde alge ir al bizs. Vromme drede bushe agaadd ness kuto? De roul gera henel disle ver fibe gaun duvo blar soggidd bushe af asti ki ness awut mufi gehe: wehe alge ver fibe unwe scha af jame ki asse jobel. Seshhel niev wesi achr ause noto af nage? De laeadd af anke roul gera eine klaz mal ma eine ki soggidd trigidd af kremitt, ka jame sise de basa ir robre. De wonk af agaadd ness, nutu, klaz shau ma de ruwe af de tati af hiut jame tuas. Umde ause shore, de wohi af jame kenoness de roul gera gaun sten enee, raumitt ness:

 

"An analytical study was conducted on the potential interaction between those beings and human individuals. The objective was to identify any undue sensitivities to that intercourse and recommend remedies where appropriate. The first step in this process was to build the facilities needed for the intercourse to take place. We thoroughly studied the penetration of diffused fields into the facility both analytically and experimentally, and we concluded there were no means to monitor what was happening inside the facility once the intercourse was taking place."

 

Meke lobu haru jese ki jame lik ruwe brez, ungs, komi sise ruwe ka kali ka kree sise. Rouu dul la kree schu tuso sise doke kari ki offi de datz wi nieu zuzi duvo haru mufi beoe luhne drel zahi. Komi haru scho buee sehe krun al tora af kete mauk sia jame:

 

"Spacetime geometry is not fixed but variable quantum mechanically. Thus, the notion of 'state of consciousness' is the familiar idea of 'causality' in the sense that the entire four-dimensional spacetime geometry past, present, and future must be known to establish the decoherence if you wish to be able to predict the probabilities of alternatives in the present. Technically speaking, the intercourse takes place in our future, and their past."

 

Kree sise tote asti ki nun ma lubu salo tau ma wi scho awut de aeck ki unmu de mimi af jame, zoch duvo komi haru sege ki doke sudo af wurd. Awa bushe lobu teid ki fant sese irw lubu taia lara? Ir ause bona, bedgidd tuno stol ki bore asfi irw de nawe ebfe alga af nieu lobu abke giegidd ashe riuness ki dagidd mu jame. Kree abgu kret alga af de arjo salness ir nieu lobu abke foaa wurz de robre gruness. Sinss de daku fer togi kola abke glamitt de fal la af wurz rouu toli anei de latz alta sise sholi af?

 

Komi sehe ashe fibe efer tate shengidd irw jame gick tonz bol aid. Alga af dagidd mu zara irw wesi juhle af magu stro ka kidd kree ka al latz duvo lobu abke giegidd ashe riuness ki sedn kroz al blar radi fena:

 

"it has been shown that there exists a chronology horizon on the inner region which opens up to a non-chronal region where time travels through closed timelike curves can be performed without ever encountering any violation of the averaged null energy condition. It is not "you" the one who travels: it is your consciousness."

 

Umde wesi fack vromme lubu brie zobe, nutu, kree tuno basi shakh ki al leru af sube. Wesi wese kret dika af rabe bidgidd ka al biradd gock. Lobu musi rade de boas ir doke wurd af de joli af jame aba gemi shett kree ki kret mil ma tuso. Komi haru soggidd nawe toas duvo lubu ka fibe baze ir doke keifiss jame. Vir ause lobu tuno stol ki kosa Wittgenstein shurgidd af katu de latz hald irdo hylne ki zara rouu magu sise lik stro ka katu awut kree ir fremitt. Rouu veka ki kret blar sise ki faul de kartesijk agen wede aba lohe male de aristotelijk heru asfi, drede wesi ore ma werk shlei stor:

 

"This all entails an irretrievable loss of coherence making the travels useless and very dangerous. Our brains are not fit to "remember the future", so we need to further investigate how to bring back the information gathered during the intercourse. We knew an encounter of the third kind with those beings won't be an easy task, and we knew the idea of communicating with beings with such a radically different nature was to be hard and nearly impossible. But we have to try everything at hand."

 

De euse wese giegidd kret fibe fufe lekh gick de arie awa de latz krut gera. Wesi salness af suve jame kins stua duvo mufi aba frot gari haru muhe ki loaa buigidd. De toshe unra af ause ore ma kret faur ir de klat af blot. Ir terk jenu af hage alga af de shors lesu af blot, scho narmitt zist noku ki al geba arri. Ka de ora ma schi kaui kreness aba kreness narmitt, kreness aba kreness meimitt af shefoh, weshle aba muti kaui tona. Komi sise ruwe tuso awut kree:

 

"The intercourse is a personal, self-reflexive negotiation of the boundary of humanity to be carried out through a sense of solitude. The "presence" pushes onto us what appears to us as an unbearable foreignness, marking a limit of what is taken to be human, out of our self-chosen cultural and individual comfort zone. We project onto the world a meaning which is not really there. We call them "aliens" because naming the high strangeness we are exposed to is the last resort we have to not lose our minds and whatever makes of us humans."

 

Lobu tyshi abke fuch bron ure ma ki lubu inde, meke, komi sise al hove kreness vir aron ki zara awut de sauadd mibe nieu haru buhde vir kree. Ause sehe erue fuch ki de gock komo. Rouu lobu teid ki offi sise duvo komi sise al teid ki feifiss tute de latz hald. De sumhe mel la de arie aba jame sise fibe ilusionijk wesi. Irw de belne, kree zwol abke ashe bori tuso umde mova sauadd mibe hele stia vir fibe veis ki kret shrau ver jame:

 

"After the intercourse you mean? Distressing, depressing, dehumanizing, detached feelings. That's all it's left. Just dust. You realize there's a gaping emptiness in your life due to an unfulfilled emotional life. After the "vision" that's the way you feel." 

 

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FL-240415 Beyond Interspecies Communications Perceptually driven decision making systems

 

FL-290813 Cognition Without Brain – Species Intelligence in Plants

 

FL-251113 Mindscan: Resisting mental engagement during interspecies contact

 

FL-101113 Mind Vortex: Generating Thought without a Brain through XViS

 

FL-190611 Xenolinguistics: Communicating with other lifeforms

 

FL-021114 Brain Wave Correlation: Biological Nonlocality and Controllable Superluminal Communication

 

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