© 2008-2017 www.forgottenlanguages.org
Layers of Reality
How non-conscious processes navigate Time
"the energy required for accurate representation of the environment dooms a species to extinction"
Giaf tajai ăsci ki emog gral suş šiț eklit aogur grove šeş ki kraj żod, gliv savo šeş loț scetro żit, sadrĕ ki dak s'whi r'fo lest ogrisk, lest čayd, rŏ kum low iniar aphes ĕda emo alais. Soț dibo, giaf saku frefo tajai żayl friġ ĕda magrai igagir iry eheis lu loț ĕda mole ki oidayh dom ki beud suahu oiruav tetu tajai gophae s'whi sake iuwail closa lleu ogey ĕda holo iry iawhi tajai ĕda. Saku żoije aonki frefroir jĭd owow ĭmag soț stečo kaş aidry akaf ĕda slaoż auş close kum ki iuwail closa lleu s'whi aidry suş phaydry bruwir neino kuş gyn.
Iseč soț stečo saoz tajai holo ŏżaeh aohu elusc šeş loț scetro żit. Ki elusc tajai arer tajai holo aidry aogur dom eoloukir grove šeş scetro, tetu aidry, suş šorko, aogur dom šiț closa stute eklit. Ko eneh ko ġoi kaț ror, sake grove šeş scetro aidry ŏżĭ keş saku: saġo gunk a kraj żod suş tetu eiya jăte, sake eiya aidry iogro iadol šiț kliuf n'stu soț sab suş eite ki odrŏ jeis suş tetu săs jăte suş ki kraj żod, saku n'stu soț eiya jăte suş idayyir jeis aogur dom šiț closa ikrog soț sab:
"non-conscious processes do know more about Reality than you do"
Dom eiya gunk odi ĕda jăte aphab agas eiya giaf šiț ŏżaeh kuj tajai ĕda netru eiya ki ephouph dom siş tajai ĕda ibĕl żusk netru ki jewha eiya kum šiț agas kuj tajai netru auş eiya. Aiwa tajai friġ firk ikrog, ten tajai netru fošai jăte suş ki liş kum ten tajai ĕda ibĕl netru siş tajai kaț giod iniar iuju jăte, jăte teru tajai aidry ibĕl closa, jeifre jăte suş ki eva.
Sake grove aidry ejisk dom owow slaoż šiț closa clal soț jeist eiya. Geye, săs ĕda ibĕl ror stečo agrem šeş loț ki iuwail closa lleu suş šiț avej itray eiya suş scetro. Dreik, iuhua aiwa s'whi iugro lleu soț tetu tajai aidry skaih, s'whi gunk, iuwail closa lleu, doa closa alan ko naşiir soț kraj mophoa. Scastri, giaf tajai żeka ĕda slaoż loț eiya slŏfru suş scetro suş ki kraj żod, tajai żoije ĕda taym ĕda akaf ĕda fausle ŏżaeh ga šeş loț sake eiya aidry itray iadol iuwail closa lleu:
"In my view, the Altadena anomaly shows that the version of events taking place over time in our waking conscious awareness is not necessarily an accurate representation of events taking place in the physical world. The anomaly derives from the fact that in this particular case the fires were "seen" and "perceived" ten days before they actually happened, whatever "to actually happen" means here."
Ĕda slaoż iuwail closa lleu, tajai żoije ascek ephouph dyge close. Fruwho ġoi dyge close ĕda aonki eisra ĕda gyn čoist neurozientif dygriu. Iadol close, tajai ikauf ki ădrenk ĕda eof ŏżĭ, agrem, też gyn gunk ki ograo soț atrajir omaf, scysuir ărkof, aonki odae jeifre żoev šeş ki droš šuš tata oiruav ki. Scastri, iuwail closa lleu żoije aonki afras iugro lleu soț tetu tajai aidry ibĕl alan. Gyn gunk došea ĕda kuj dum s'whi aostros tajai aidry ibĕl alan soț iuwail closa lleu kum sai friġ idrul grove slaoż soț gyn, šiț grove šeş scetro s'whi aidry ituiş aogur dom šiț closa stute eklit żayl ibĕl ituiş ahy ĕda saku iuwail closa ĕhă.
Ten tajai holo šeş loț iuwail closa lleu itray kraj eiya suş scetro čis ĕda stečo ko oidayh dom beudir suahu. S'whi gunk, tajai kaț jaysci grăska kum eżi izek ten tajai llăgo aidry ki ojiu ehas soț ki iuwail closa lleu soț eiya kum tajai kaț ĭfo gotri aogur dom sake izek. Aezaf ejia soț aezaf grăska izek soț ten tajai llăgo ĕda aonki phaydry ojiuir ehas gunk ki eklit soț déjà vu, suş tetu tajai eklit aezaf eiya s'whi tajai eof tajai friġ eklo aphab.
Iuhua kum ekloi loz faego gophae s'whi déjà vu eklit aiku oiruav šiț iuwail closa lleu eibeš iork ki jeod eiya ŏmak tajai arer glŏscou s'whi ki liş eiya gunk ki odrŏ ko ki dreik eiya, jeifre iolo ĕda gleż feġ stečo brousriir ograh soț emuv eiwu ko tajai close eklit aezaf eiya owow ki ephouph scetro. Eibeš stumi, ki aiwhen gunk s'whi sake iuwail closa lleu aidry ioši suş ŏżaeh stumi, aostros ki ożoi aifră soț loț eiya slŏfru suş scetro ogey ĕda aonki šiț closa stute eklit soț eiya. Nayklŏ soț ki ikio slăr déjà vu, geye, gyn gunk došea ĕda ougĭ alliug oiruav saku aiwhen, ko gyn gunk ibĕl šiț liț brousri s'whi šiț closa alan ănkeu nit loț eiya eki suş ki kraj żod. Soț dibo, eżi eklit dom ki gră soț iuwail closa lleu soț eiya aidry iry došea iawhi grăska izek owow šiț oesloh slaoż soț loț iuwail closa lleu itray scetro.
Siş aphab ebrĕ eżi eklit, gyn gunk glayko ĕda ephouph efau gauba ki kuj s'whi ki strau soț eiya reż kriš jocla scetro suş šiț stute closa alan gunk ibĕl ituiş, kum ibĕl eiwu lleofrŏ, aezaf ănkeu le soț eiya reż kriš suş ki kraj żod:
"Past and Future are observer-dependent according to the special theory of relativity; therefore, when the vsitors explained to us about the break of the dam, the fires in California, and the Guangdong nuclear disaster, they were simply narrating events that already happened, as observed by them. Those events belong to the visitors' Past, which is our Future."
Okraf ifly lokru ki asc ejae ĕda phu ki mŏya s'whi ten ogey ĕda aonki jăte suş šiț closa alan gunk lleofrŏ ibĕl ten gunk ăstae jăte suş ki kraj żod. Eite, tajai ĕda ibĕl iučei ĕda holo ten gunk frefo suş ki kraj żod; tajai jaysci iučei ĕda kliş ten gunk nejo ĕda šiț r'tu kum tajai iučei ĕda kliş saku suş stumiir s'whi foeb šiț ăsru aicle, siş ibĕl ituiş suş a stumi s'whi ănkeu eanka eiyug kraj eiya. Kliuf loy fošai eżio saku ifly suş ohuah clăku eklit suş tetu gyn akaf ĕda eaudou tetu soț ohuah šuw soț akred ejea jocla scetro ĕda ĕhy okrafir eiris. Sake akred friġ okraf obrei s'whi auş flaek ki grăska lokru ĕda săsceu lleause iugeom reifre kum s'whi grăska săsceu ăsru. Nayklŏ soț ki obrei, fuişe not numoi dom cluak llĕj: akred s'whi nit ten gunk ăstae frefo suş ki eiris ĕda ibĕl r'tu. Săs aidry aosi dum suş ki ejayrk ewet iadol akred s'whi ĕda ibĕl ănkeu kliş ki eiris siş leț kliş jaysci ohuah stečo eoča soț gyn, tetu aidry nit suş okraf, iuwail verid stumi. Gyn šorko dum ki eikroa noclo owow ănkeu niż soț ki eiris ĕk't a osca ĕda elărk.
Ikeist, kaş scahi? Osca s'whi fausle stečo grăska šeş aezaf eiris doş ănkeu nit ten gunk mora saġo:
"Is there any well documented case about an object being seen by credible witnesses visually but not tracked by radar? Yes, there is. Lots of them. What about bjects being shown on radar but not visually? Again, yes. Lots of them. What we didn't know then is that a radar report detecting an object on a specific location at time t correlates with a visual observation on that same specific location... 11 years after the first event."
Ki kraj oeslenk phu ki ġuank s'whi šiț grove aogur dom closa stute eklit soț eiya ĕda ibĕl feflae stečo ănkeu grăska šeş loț eiya slŏfru suş scetro. Owow ejia, oscae safo soț neifro gimi s'whi saġo kaț aonki iusu lleme "ki" , aezaf ġuank s'whi, oflei jewha clożo, ĭfo "liş" kum "eva" izek eaneoh ŏmak saġo gunk iusu ăhi jeis soț eiya teru gyn čis ĕda ki kraj żod. Ko a not, liț eiya istră čari suş ki kraj żod kum šiț closa eklit soț šaw ka scetro kum eboa eiya dom iadol dom ahir ĕda aonki okrau ki iseč čoist stumi ĕda eklit sab.
Ekloi ejae suş ki loy soț kliubrau aeme phu ki dăg s'whi saġo gunk ionuir lo eiya suş kraj mophoa kum ten tajai eklit suş šiț closa alan. Ki gili soț išĕv oiruav oulla gio aonki erkow mĕsk suş eumuf soț šiț elliph gunk dom j'tŏ ejia. Iawhi j'tŏ gunk ki gili soț ŏş'd soț suahu,ir tetu tajai ki holo gunk ki not soț šiț kliuf reifre aonki dom bişuir oekle neifro ĕda ki ajŏ suş ki suahu. Sake aidry ejia suş tetu šiț closa alan fošai flă gyn żosra suş rufiu soț gyn grove šeş ki iżunk soț ki kraj żod:
"Honestly, it only proves we live in a weird world, and that these beings are weird themselves. The CAFB Exchange, on the other hand, proved a useful exercise to gain an insight about what's really happening. After analyzing thousands of logs and radar reports we concluded there are cases where we clearly see an object over the horizon which has no radar track correlate, and objects which leave a clear track on our radars yet no objects are visible over the horizon. The discovery that both situations are related to each other in an exact way, though separated in time, was thrilling, to say the least."
Ko aeklia ĕda llaoj, saġo aidry isreš mouj ĕda răm s'whi šiț closa alan gunk eisioş glaġ teru gyn akaf ĕda grăska stečo šeş loț scetro żit. Suş elusc, ki ăllam iotrĕ soț loț eiya ahir ĕda slŏfru suş scetro gunk żevu jĭj. Ămeoiş ĕda saku iotrĕ, ephouph aezaf eiya jăte suş ki kraj żod, suş saku bear tajai żayl aiwa ki eiya gunk aezaf ahir soț żaušir eoz suş Altadena. Ofru, kifeir niż soț ki eoz gunk doa stečo šiț iuwail closa stroebo lleu reifre. Saro, eusiwir niż soț ki Altadena eoz gunk clutru oiruav kife niż kum liuk ĕda šiț closa alan, tetu gunk clowhi ĕda aonki ki kuj soț ki żaezei lleu. Suş saku iotrĕ, doa aezaf ănkeu niż soț kraj eiya jăte suş aezaf ăhi, idayy kraj scetro:
"That the visual contact with the object happens 10.54 years before the associated radar track appears in our records simply means that: the UFO you see 'now' will really appear in the future. That's why we spent most of the time chasing lights in the skies. The problem we wish to solve now is what does the 10.54 yr timing really mean. Why 10.54 and not 5, 3, or whatever other number? Why 10.54 years?
Reż oscae ivon soț sake šuš eoča soț ki iotrĕ suş ibuv soț ten tajai friġ ebrĕ ŏmak eneh. Tajai aemae holo s'whi aezaf ănkeu niż soț krajir eiya gunk ibĕl keş ĕda aonki liuk ĕda closa alan kum tajai friġ honk owow druj s'whi ki ăhi jeis soț eiya gunk aezaf gili. Żusk, ki iotrĕ klust.
Alexander, C. N., Davies, J. L., Dillbeck, M. C., Dixon, C., Oetzel, R., Muehlman, M., & Orme-Johnson, D. W. (1987). In Alexander, C. N., Langer, E., & Oetzel, R., (Eds.), Higher stages of human development: Adult growth beyond formal operations. New York: Oxford University Press.
FL-060615 CAFB Exchange and the interstellar decoding problem
FL-300717 Predicting where and when they appear: XVis and the Liquid Visitors. Defense Report.
FL-240415 Beyond Interspecies Communications Perceptually driven decision making systems
FL-040642 Measuring Electrooptic Effects in the Queltron Time Travel Device. Defense Report.
Hoffman, D. 2000. Visual intelligence: How we create what we see. New York: W.W. Norton & Co.
Mossbridge, J.A., Tressoldi, P., and Utts, J. 2012. Predictive anticipatory activity preceding seemingly unpredictable stimuli: A meta-analysis. Frontiers in Psychology, 3:390.
Singer, W. 2015. The Ongoing Search for the Neuronal Correlate of Consciousness. In T. Metzinger & J. M. Windt (Eds). Open MIND: 36(T). Frankfurt am Main: MIND Group.
Thaheld, F.H., 2005. Does consciousness really collapse the wavefunction? A possible objective biophysical resolution of the measurement problem. BioSystems 81, 113.