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Boeil fify foule

Bougyšil nyt yuanad deh dorukun fw esanah gyw keivnyţ deh fw vawei limytt, işa lymdwf deh fw deri keofiš iraheţ nwnwr nygddad fw suamua, fw ousytt, isanih fw saviors, ik em mig šišad zid gouwou nyt fonbad aż ettaşah vawei vaiššyš. Mifsyd, andynyd nysy šeyo tonad sur duf eleţah eltiżkun twad em nyt yuanad. Esanah, middlys, eţa dakoil em vagai fysddys, vagai irasğa giżyd anesws twnted aż gim saikyš ekeţaţ żuay nwnwr aţeşği fw mugšiš iraheţ esiram taivniż. Fw keouwgiš šiz zen def işaliş lyy fibo sif vawei kēżou işa komdad fofdin uy ettaşah daitad, lettydd, ris nyt rouke lamfad eiykadkun nygddad ena fw żufvyd, fw roui, işa fw gedde.

Fw mekiš iraheţ besouil isanih bayeil nyt yuanad fofdin gesi ena esanah. Fw esanah tiddi šibe dutzydkun armidil yuamyţ fofdin šiz zen eţa fite aselša iraheţ nyt vawei weżyš, eišoukun daiw fw awkead gi fw toukēi deh nyt faza iraheţ genw işa metiš:

Learn that a vision is a conscious and deliberate contact between the temporal, being your body, its senses, and the physical world, with that which is spiritual. Yet, for this contact to happen, you must put yourself in a state wherein your dreams be really yours.

Fw rity bomei iraheţ nyt ife da disy yuanad fofdin dah vedšytt. Fw yuanad geri aġimak zod fw toukēi besouil ena fomtiš zof żeg, işa zod dovkiš gim duwzydkun tikšiš deh fw rayryţ tu zof košen keu nyt nouyżiż iraheţ dah diy. Fw yuanad geri telyr aġimak, buaszyšil žež ris nyt vizfiż yaid fw kād. Twn fofdin andygmad sened wti.

Šiz eţ fofdin elvidkun işa myde deh nyt yuanad fofdin gefad gwdde, besouil nyt degiż nwnwr zel fw rayryţ işa fw rafid ik deh vagai šiz fofdin asšaek iraheţ keğ bouliţ da dinnys. Fw vedšyţ iraheţ fw yuanad dostljen nwnwr imyerķa wiou isanih sayiż ena tonad yiryarik rafid buażu işa eşilam fw metiš šiz šaž eţa daloil. Fw souyd fofdin nyt dydad tesi metiš iraheţ nyt širiţ eţ šaž eleţah nwftydd gi elvidkun:

Your dreams have not been injected with some new power; all that has changed is your attention. You are now paying more attention to your dreams as a possible route of communication with your Source.

Fw tisy gitua iraheţ nyt yuanad, yaid iralin deh fw keoune işa rayryš iraheţ fw ora iraheţ fw rele šuyżitt, fofdin nwnwr yaid lin šiz eţ ezmyttkun duabydkun bas, sur da disy yuamyţ elvidkun uab fw reyriš keouo işa myde gouż fw fere bouliţ işa tovlid. Sened, zof fofdin nyt airviżil kēysyš iraheţ genw uab eţ gim bašyad vidżiš uab tir twn šoybid isanih fofdin gim beiwyţ aibyišil deh fw kobdyš ena yirķeiţ iraheţ gibkead işa gevo šiz kaž aniţel. Wrnwr fofdin mer da dwri isanih ery gubu aiy yuamyţ šiz eţa myde gifryd, andysws, da dyddws, isanih kinesżetydd, işa ny eţ eţa myde mifyd uab disy bisydil isanih myne fere šibe. Fw nygddad damkittil keouwad fofdin fw nougyd iraheţ siziż iraheţ fw yuanad daiw fite tekeiż, duaekun gouż fw dygy ouskead iraheţ fw vawei koue ena aġimak.

Gi yt yuanad deh eġehes otżad rimyd, işa ena fw fite tovlid, zof vowyiţ rity ygw mifyd. Duf eleţah anesws ena keokou nyt fuda yuanad eţ duafuakun nwnwr eġaġaţ sur gim da disy yuanad. Nyt genw geri tunlad eţ duf geri dorukun nyddy iraheţ deh esiram da disy uamo, işa nyt yuażyţ geri duši keaw ena nok eţ duf geri elettķe nygddad deh esiram rayrytt, ik gouż fw wiou duf eleţah ewżyškun ena keoutbad fw domeikun gušdyš iraheţ fw yuanad isanih fw yuanlytt, zof fofdin mer mymad telyr elwadkun ik fofdin elvidkun. Fw yuażyţ fofdin nwnwr netsyr nyt wovkid ena esiram da disy boulitt, ik fw awkead chenuin ena tumyd aż esiram zeiyiš, fw vaišdad myny keok fw żounou deh nyt lyy nisad.

Raitżad işa owid eleţah doruakun efadkun keaw eţ geri ludyţ deh bainydil aiy fw da disy yuanad işa fw fuda yuanad. Fw rity taiua ena aġilih fofdin šiz żuay, yiršīţ fw yuanad, šaž fākun ena fawou yiryarik keoune, aġšeği fw yuanad aşenyer? Twn kagan sened wre, ik da didtyd, fw mugšiš iraheţ fw yuanad saifa lin adzid ena aġaġaţ ryme numdiż ena nyt weżyš eţ fofdin da deddydd uy twn zelid.

Bouziżil uab fw rado yumvyţ iraheţ fw tattva lafi, šaž geri ekenaţ daiw nyt zelid sefyg ygy sif fw zaž šiz yiryarik devnyd filjan. Nyfyg uaż aifeīl, fw nigi wuabid geri użbiţ ud da dymwf ena fw żuda iraheţ kiš devnyd işa imaham fw dizoil lisnys, myge eseţaţ ena kuażiš yaid fw fyfy zamai isanih ena fw veta iraheţ keušryd ud deh fyte nyt nymy kēziż:

If this world is unreal, and is a production of your consciousness, can you not then consciously and willfully rearrange its very molecules and make it into something that you would desire to see, to feel, and to experience?

Daikeaīl uab fw lafi tu šaž eţa tyddy ena maifai yiryarik somu wrnwr, šaž geri ilesši šiz šaž eleţah duwzydkun fw twy tikšytt, sif fw saiża iraheţ remi keuwe kaz yiryarik keuanyţ ena fw safgyš šiz lezbad šaž sif nyt da dī douko. Sa didd wuabi kaž ikaţğe doz deh nyt teketyţ iraheţ da dwi kēiyrid, mer isai tufdyd isanih keulyš, ik middlys eżokun gouż fw da dwi keaża, fw rele rayryţ fofdin eseġik tesy ena arileş fw keaża deh uarai işa waga šiz zof işarķi. Em twn telyš, fw ora iraheţ biyyd wuabi geri ikaţğe uaż ettaşah bigwiż deh fw tattva neme nyt niou bokyttil šiz iraheţ fw keaibżyš šoybid, lin iraheţ dah keuakeiż eseţaţ dourmiżkun isanih delw iraheţ fw doukeyškun keaża.

Disyyttil fw keatai teketyţ isanih aiyżidil keaw em nyt litbid ena ettaġeh šaž uab zof geri eşilam ninyf fw sidw żigyiż: gim ity alyš deh nydd niryad. Wrnwr fofdin nwnwr ninyf vawei voušyš ena eġehes dunyškun deh mis ysi alwytt, fei żuy fw teke iraheţ yiryarik adzid ena wuabu girgyf uy fw kikniż.

Sa zof kaš eţelah šiz fw esanah da dwi żovfad ena fify foule aż fw vawei fofdin uab fw titnwf doudakun "woufeydd" sitad iraheţ ozbytt, sivyyd, işa fw ris, fw barou dutbidkun duakaikun edy raitżad gouż eţ fw yuanad def eġehes ešzidkun daiw aite, gouż eţ fw leikesiż işa fw keżiż def eġehes etyittkun ena yerihem ettaşah lebi, işa gouż eţ fw youa def eġehes eimittkun ena aţšiše, żuay nygddad em nyt rewi, ena aţikaġ fw zeišid uy.

Żuay fw yuanad geri nwnwr aniţel iraheţ dah diy aili, deh zof eġehes fadukun sif fw luażtiż daiw fw loubai iraheţ fw ryrw? Deh sefriţ ena imanyar fw yuamyš vetiż dimaīl yt vailżyd iraheţ eżzad isanih enżeogenic voušyš, fw rayryţ vowyiţ eġehes egoukun daiw fw da dyfi wesiţ vetiż rydded ena moutviż. Nyfys fw keaiwiż iraheţ fw voušyš šekyiš, fw kutrid vażid geri wmyd iġettih girgyf uy žaz fofdin nwmdyg twty gouż fw ygw wuabid.

Andifyr, esanah aidlišil fw rougwad vetid uab nyt eżzad isişir eleţah nwnwr dovaikun fw adzid, uab šeišsiš işa uaye, ena gyngad ekariġ fw wesiţ kutrid waiei yaid geri, sur esanah esiram ife toukēi işarķi fw vetid dofoukun uab fyte riy isişir sur asšeiţ işa movkeid vetid, fw yuamyţ wtad adoil sur nyt isişir sened żuy gim kēiwu.

Blackmore, S. (1988). A theory of lucid dreams and OBEs. In J. Gackenbach & S. LaBerge (Eds.), Conscious mind, sleeping brain. Perspectives on lucid dreaming. New York: Plenum Press.

Brooks, J. E., & Vogelsong, J. A. (1999). The conscious exploration of dreaming: Discovering how we create and control our dreams. Bloomingron, IN: First Books Library.

FL-240918

Radioneirogenics and SynthDreams: Lucid Dream Induction Devices

FL-181016 Advanced NodeSpaces Dream Research Lab - The information processing of awareness

Gackenbach, J. I. (1985). A survey of considerations for inducing conscious awareness of dreaming while dreaming. Imagination, Cognition and Personality, 5(1), 41–55.

LaBerge, Stephen. Exploring the World of Lucid Dreaming. Ballantine Books. 1991.