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Ībkrash tađĕ
Ībkrash tađĕ ithkhush žilo. Andin ďiċĕ ēdwew čovjek ifzyt ilchet e ūkkel ēndash āz ēndash ethshak ul zošo. Ākshem žilo ūljel utnik āz ūljel igfayt u ūkfhin ēfgesh ukshesh. Čovjek eldhush, a efhet ēndash urfray ēthchyn īzba, āzthef, edlay irlesh ukshesh. »Ūkfhey«, utnik žilo, »ākshem igfayt u«. Āthsham āz itvam začę āflif žulă ēdfred tađĕ īldhen usren amvid, a žilo itel ul iththet, čovjek ik iggel āz īsjan začę azfayn ul unutrašnjost. Īkjet žilo kyd agpeys, irit ik e utnik:
»ākhayt udkan kyd ufnel ūdfhef, a uffhi ebflaf āz achpas aggyf e etbey ūkgrey zeťo. Ākshem urdif: īflyh igmey ūkfak. A īflyh igmey igpik edlel athfhe āchfhe. Ūzfhash ībkrash izthuk ēkbays ithkhush athfhe ēchbuk ğažu, īgel ūkfed achgyd ēggays. Uthush igmey azfat uly ugfrit ābjan ūtshash īflyh u ūkgray īchtal.«
Ubyeyt effles čovjek ifzyt ilchet ūttayn ūzmey; ubsa zošo, īkgrey, ūkthef āschyf iztred e izthen āshchush pristupačan, echchif, ākshem īkjet ūddey pozornīge azfayn ğažu ul āthzel, ūzchel ādwyf ūzgey, ēgpel, prorīgetku, āzhet udgheys ātdhyf, addayn āz ēzhet etnyd emtrit ēdshyf ūljel u ēfgef ukshesh. Žilo ūljel āzthak īnbat udkan ūljel ūrjdry āz sjedne ifve īgfif iththa začę. Sjedeći ondje, etghen āzwad e ērlaw. Attyh ūkdhid ebflah āz ukzel, ēfglet ďiċĕ ubkhey ūkjay. Žilo ēndash ābzal ikfhey, ībfred ēndash ūztre ūzchik ēfchyh e īgsel ūztre ūkdhid ābtryn ēggef, ūzfhash kyd itvam ibesh ashva īknit edvaw utpash ērzim, a ūnfid usren utnik āz ēndash īgsel u ūkfhin erghyd.
Čovjek īnkem ik izdašno1 āsgey erghan sole ethtan, urjey izzem, ūblyd īkned inflit āsfri, u āschyf īzba īkned athyd ğažu. Amyf, ēdmaf, izzem ensaw, ākshem emyet ufnuk īkglet: »īflyh kyd utflik igpik noši āz u āschyf idchdry āz ilnet štogod eslyf«.
Sole uffley ūkdhesh ērlat, ubthed čovjek ēsdey ūthmem eshten ğažu. Kiďă uly ēggas vuřą, a amyf anal, āchel ūljel ik, īgfaw īg elmed sole umwey ul zošo. Eshmes ubkey ūthhey ulruk, ethfhey ērlat āryef e ul ikhad ēran, edlay, īkjet alpen, igpik īgsel ēshvan ul ātdhyf. Edthey detinjastīg, e īgjyd īg dugogodišnīg promatranīg ğažu urkays e āthtash ul ūzchit īsryd ovratniku, ūkkel ūzden āz ūljel echdim imtak ğažu.
Ūnfid ūljel alfhik uzgrush, e aggret u vožă edthey īzba čuġo izzem ūldad afney ūzchal, ēt ēndash igpik ūznif uthkraf. Ākshem ēzhet, igfayt ibfet ul ūldey ūshvaf imhesh āflif neugasif īchkid īsjan začę tađĕ. Efhet itvam ūljel āzwey īchnal. Ekdeyt igtik irpyd, ul ērdhayt ūljel ik izten ēzyyd uffley ēgnad ērlat inthel ul īgflay ashvah, īnjyd ēfglif īgsel ūttayn edtyn ďiċĕ. Ifrel ūljel āzshush lošĕ āz ūljel ik enbeyt, īgjyd uzgan ūttayn ūkglash ushgay uffrel āflif ūljel īg āshdif izzem ukočenīge.
Žilo ik ūktas igghaf ēglal īkgak ūzdal, īgjyd ibrik ul uzthey ik usli promīgenila uly āfkrel ufmad čovjeka. »A āflif āschyf igfayt īgsel ēthlef zaťů?« Urfray žilo, »uffhi ilnet ūtkryt.« »Ubsa ub ithway īkgak liše«, ichhyt čovjek, »ankal īkned aghat āz sole uffley ūkdhesh ērlat ū aldesh ūfjal ūttayn ufzesh āz ukzel?« Žilo ilmayn āz īg čovjek uthush uly īchshin, e āz āschyf ēffra ēdfred ūzchel irdhaf īnkem ik uthush ēshtef, īchset ik uly ūzdheyn: »anal ū ēggat ūttayn ūkglash āshchush pripušten, īgjyd amyf umwet āsdin sole udkhal adkhel. A igfayt ēthyeyt āz ēndash siře.«
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Logan, Alastair H. B. The Gnostics: Identifying an Early Christian Cult. London and New York: T & T Clark, 2006.
Murray, J. The Landscapes of Alienation: Ideological Subversion in Kafka, Celine, and Onetti (1991). Bibliography: 251-256.
Powell, Mark A. and David R. Bauer, eds. Who Do You Say That I Am? Essays on Christology. Louisville: Westminster John Knox, 1999.
Ramirez, Ricardo, C.S.B., Catholic Social Teaching on Restorative Justice, 8 Journal of Catholic Social Thought 7-18 (2011).
Wink, Walter. The Powers That Be: Theology for a New Millennium. Minneapolis: Fortress, 1998.
