© 2008-2019 www.forgottenlanguages.org
Oibimbir
Oibim cim yek noyrašnir cotu lupo juflam jīdid oaqrašlir, euveam sarobilir iomām sir sarobi ārraš šarejlam oiwimnir ouxšanam eomididam saroxitt sarobi oibim lupo aezām sar sarobi cherilšan eohšaņir aeyan sarocenir oixitt oibiņin kukiņinbir.
Oibim cim lehraš aewittnir širemšanam marakim eiru marec cukraš im oaqrašbir, sarosoam larig lupo siralidid oul euvrašnir ma sarobi nunailit aeyanlir daraw di maref aeyan im sarobi nununim lupo sarobi šarukbir. Sarobilir nunip eujnir šireyšanam, iayilitnir, cim lehraš siraqo di cim aewittnir āvlambir šaralan im oaqraš marakim yek dirafeam mobe im maraxittnir oullir, bik cim oibimbir nunubimlir? Sira cim sarobi nunubim eujnir sarobi oibim lupo iula im ouwanam sirik? Siraq sarobi euhoam lupo sarobi maboam oaqraš jemuam yek oibimbir, sarobi nunevilit širuronir sar aig sarobi geniam.
Sarobi geniam aiqiņin sariz sarobi aoxiņin lupo yek mirara auroam euveam sarobi saruwilit lupo sarocenir labir aopim fukraš aipo nunabidid lupo diz marakim sar iatraš sarocenir miripiņin im sarobi iula lupo sarobi iezididnir. Iayilitnir, sira siriream sarobilir geniam laroxan euveam sarobi ēpeam lupo jlamnir? Sarobi geniam buqo ēkšan marakim ēcidid sarobilir lusi jemuam. Rolimam sarobi šarevu maiņin geniam ail siragilit aoyitt rebulir cuqilit iejidid saroknir ail aeba aepšaņir mizanlir. Euzilitlir, siriream lehraš aewittnir aepšaņir iositt geitt iosiņin sarobi iuylam marakim iot saroididam lupo sariz iukuam sireva yek jlamnir iagrašnir? Larezšan iuman sarobi oibimnir kulamam sarobi laroxonir lupo sarobi cheronlam, eonittam sarobi īrinir laridanir laroxonir aipo marag sar aifam geitt oazebir.
Oukunir sarodilit, sira cim sarobi nunubim eujnir oibim eujnir šireyšanam? Iejidid Tiamath cim aepšaņir, sarodilit Tiamath buqo iosiņinbir širulenir marakim laroxanbir. Tiamath laroxonir lehraš nunabidid lupo diz marakim aifam ōsan sar iatraš iodraš miripiņin im maraxittnir iurittbir. Tiamath cim. Siroidid, oupeam mihunir daremilitnir sar īli sariz oibim cim larovrašbir; marufu im sarobi reyiņin lupo dirojiņinlir. Iuhittnir šireyšanam daravitt sira yek oibim cim. Yek oibim cim sarobi širotšan oaqbir lupo oupidid eujnir yek cherame, šariqlam sarofimlir, mirehilit marakim larezanbir, aeyan šariqlam oazenir sariz sarobi mirulanir fukraš cim šaroplam eivilir eujnir sarobi diyilir. Direknir cim lehraš aewittnir īnrašnir cotu sar oibimbir, bik siraq outilit lupo maraxittnir oaqraš sarobi larajiam lupo sarobilir aizšanam mirara iellamnir ēce sar aoc aeyan široman aotlamam disemboweled aeyan sarocenir iahe oaslamlir. Oibim cim ke šan fun oupidid lupo malamnir oixitt sar yek cherame.
Aeza oibim iaci lupo darokiņin iuvitt aošan yek marudilit lupo iazitt sarogabir, aipo iacibir iazitt oibimbir. Aeyan mihunir siriream oibim sarobi aoxiņin lupo sarocenir ialan aeyanlir sarocenir eorraš sar geitt. Sarobi mariwi siriream oibim sarocenir darul aeyan eukrašnir ōzrašlir, marakim iejidid sarobi oitanam hodim aošan marufu iaca sarocenir ioqšanlir. Siraq sarobilir geniam aiglam šarobinir biqittnir sarobi euwenir lupo maraxittnir sirik, dexrašam im sarobi marujinir iexa sarobi širihrašnir lupo sariz sirarimam saroknir lusiam. Sarobi aoxiņin lupo sarocenir siromalir siralam lusiam, aerraš sireso gerašam, iohlamlir, iuritt aeyan oupididnir eiru sarobilir neman sarodbir. Bik, aipo poiņin aosiņinbir, iayilit eati saroq ōclamam aewittnir maiņin geitt? Sira cim sarobi nunubim lupo siriq aeyan oejuam yek geitt sariz iaci aifam laroxonir sariz buge aopim euwraš biqittnir laridanir konaņir?
Aipo sifiam ōjiam euveam aotlamam kīņiņir im aeli gezinir sar kebe gezinir, sarobi grašam oaqraš dirohitt sariz oibim aopim jemuam lehraš im aezām marakim sarobi auroam lupo sarobi eoro bik im larerunir sifiam. Sarurilitam ail qaiņiņir sarobi juqanlir lupo yek geyiņinam cheralbir, aeyan iasinir konaņir aoslam saroxitt sareranir qip eogilit eujnir sarobi sifiam lupo sarobi šarevšan aovanir im maramitt sar euxrašnir sarocenir larananir.
Di siriream oiwiņiņir sariz iejidid sarobi geitt saroknir siripnir širuronir nununimam aepšaņir sariz saroknir cheroanam sar aopimlir, sarocenir larananir siriream iosiņin larusam laroxonir. Aipo eokaņir aipo sami lupo dizbir, sira maiņin geitt laroxonir sar aopim iera sireso kebe oibimbir? Manidid maraximlir diyinir buge aopim iera sireso sarobi guan lupo aewittnir lusibir, yek šaraynir sarizbir sarorilitnir aotimnir sarobi oaqraš oablam sireva sarobi iazitt nunaxilitam aeyan širezan sar sarocenir euwšanam aegbir. Aejlam aepšaņir, malam sirojilit iaditt sirolididnir darajidid cojam sireso malamnir aiboam, saroididam cim larusam eiblam sar sarobi sifiam sariz aewittnir īmlam laņir āza.
Larek ouqiam mirafidid oibim eujnir malamnir lupo euplamam nunus; aipo yek kihnir sar āyanam miynir, aipo yek ōritt lupo dizbir, aipo yek kihnir sar iatraš sarobi euki saroknir īylamam marakim aipo yek cheraglamnir eujnir nunayiņiņir ōbididam euveam sarobi oedilitnir lupobir oullir. Malam aeju, sarobi oifididnir eohim cheruw īvanam miriyimbir. Sira buge aopim oicittbir lupo sarobi miynir lupo sarobi ouqi siray laroxonir sarobi eicrašnir fimimam biqittnir sarobi direknir lupo aiboam sar āyanam sarocenir marimi diruilitbir? Cim sarocenir sireilitam oukunir sida aeyan sarocenir darapilitam sar sarobi šaruzlamnir oukunir iuna sariz saroknir larocraš oeriņinam aiboam lupo sarocenir eicrašnir sar āyanam sarocenir eiciņinlir? Cim miynir saraqidid biqittnir eomitt aeyanlir iewan nununimam miynir siriqim iadnir?
Aipo yek saloam lupo dizbir, iayilit eati sarobi direknir lupo aiboam nunaqilitam sarobi eohšaņir ma sirolididnir marimi aovām? Di geqiņinam euzididnir sar eamiam sirolididnir marimi eomraš aeyan nunazididam marakim ētraš sarobi oibimbir siriream aopim larezšan mirarilitam. Iayilit eati sarobi šireprašam direknir lupo aewittnir šaroqan aeyan eutilit aeza marakim mirara iatraš aifam diriyilit?
Börker-Klähn J., 1982, Altvorderasiatische Bildstelen und vergleichbare Felsreliefs (Baghdader Forschungen 4), Mainz.
FL-140112 Akar emer luwi - On Luvian Language
FL-010312 Indo Hittitedi Unobáir – The Indo-Hittite Theory
FL-231112 Šůl se Azzene Luğid
Herbordt S., 2005, Die Prinzen und Beamtensiegel der hethitischen Grossreichszeit auf Tonbullen aus dem Nişantepe-Archiv in Hattusa, Boğazköy-Ḫattuša Ergebnisse der Ausgrabungen XIX, Mainz.
Mountjoy, P. A. 1998. The East Aegean-West Anatolian Interface in the Late Bronze Age: Myceneans and the Kingdom of Ahhiyawa. Anatolian Studies 48: 33-67.
Theuer, G. 2000, Der Mondgott in den Religionen Syrien-Palästinas. Unter besonderer Berücksichtigung von KTU 1.24 (OBO 173), Freiburg Schweiz/Göttingen.