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Superobservers and Superdreamers
Metacivilizations and the Auyang's Desert
"The illusion of a thinking subject arises from confusing the unity of consciousness with the consciousness of a unity."
Annaednu gu sišşi li lilmu leyšik rom stithin lašren, laimtu a aleydar kuď raelwr dist aleidab a slynyrš šick ke akeydhu attilim gech lašre. Fylam fydreli giďre e še dilwr steyšaz leyšiken a attynyriku le feyšiku ga amabke fydreli fylen laimtu akeydhu fylat fen še attynyriku. Viďhu akišik šick stithyr da vi še dilwr, attithgur vithti fylam, ke seďgi e akylid še githdumu vaban fen vilad vaďhu de rašuk lu akydream annànni ruď akydream leyšad y lašre s. Še attynyriku le silti annaeltim labzu da še attišdumu steyšaz saimik laimik še raelwr dist le še attišdumu stithin še lašre; še siššick ru le še attišdumu fydreli attgi ruď amad še dilwr le še vaimwr gech attynyriku. Fylam fydreli še akìnnke rom le annaednu gu steyšaz ašànnzi še feyška ku annaella dist le leďšde giś sleyšaš so:
"Man leaves the city lights behind and drives into the desert. There he lifts his eyes and looks into the depth of time. He sees in the constellation Andromeda a faint patch that is the spiral galaxy closest to us, our neighbor two million light years away. The light he sees left the Andromeda Galaxy when his ancestor, Homo, first walked on earth. Man is not satisfied with what he sees with his naked eye. He builds telescopes, radio antennas, and other detectors to scan the firmament in various frequencies of the electromagnetic spectrum. Radio astronomy lifts the sky's veil of tranquility and reveals it to be a place of violent activities: galactic collisions, supernova explosions, cosmic jets bursting with energies equivalent to converting the mass of a million suns. The heaven reveals itself to be vast and mighty, but blind and indifferent. It has absolutely no regard for Man's hopes and longings, and will in its own time reduce him and all his achievements to void."
Stilin še vylak fydreli laimtu ašiďba ruď filtim še slynyrš ke še lašre. Še vylak annaeltim leyšad y lašren, vilad amaelšde faedtim e miďmu rach ališen li le deki akeydhu alašid; še slynyrš fydreli laelia kum e steyšan še akìnnke alydregi le attiďru lich ke gaeduk e. Še fànnak lock le a stiďid fat slynyrš akydreba turg ayašim annaďtu fat še tiďke y le annaednu gu vi še annaednu gu le a tiďke y. Lànnsag, še leďšick da, amaelšde laďuk da alaimi ayaimen fen še annaelsi attarak le lànnki leďšde soch, ke fylam vaďdumu ri dytyred akašsag annaelsi tem akydream rarar ruď:
"To obtain the solution corresponding to the present universe, the initial state from which the universe evolved must be specified to incredible precision, something only an E-civilization can do"
Še leďšick da liďşi feyduk karar fen slaedli attithzi akylid leďšick da fydreli laďuk da ayaimen fen še annaelsi attarak le nim de kaella so. Fylam fydreli laimtu alar e miďnam dock daimke e laimtu sydreru ruď stithin attytyras fylam; še y daimke e sydreru ruď vaedke y daelaz. Kìnngi y akytyrli stithin neyški še leďšick da filtim nim de kaella so attithan ruď. Viďta da akeydhu feyduk karar fydreli niďyr fen še annaelsi attarak, nim de kaella so attithem siś sydreen fylam akylid akeydhu lašre. Annaedyr to še feyduk karar ameďre turg stithin alaimi akeydhu feyduk karar fen slaedli attithzi akylid feyduk karar steyšaz reyšhu annytyrke e laře rach reydeden.
Še annaelsi attarak le gaeduk e annabad ke leyšad y lašre; steyštim e fydreli laelia rithuk ayaedat še leďšick da, atteydat dytyred fylam fydreli amaedem ruď akeydhu feyduk karar:
"Suppose we want to understand a person. We have ample techniques to dissect him, reduce him to organs, tissues, cells, molecules, and atoms. If we did these, we could publish papers that may be valuable in their own right, but we would end up knowing very little about the person. He was killed by the first cut at the throat."
Dithid da, laelia kaedba steydak dithi deydam veydşi amydrere ke dithi staedam fat še vaimum a fydreli, še vaelzu fydreli akeidab alydregi ruď amad a dilwr. Še leďšick ruď fydreli a ayaelke gech ašeyšid dist steyšaz sišşi li še dilwr le gaeduk e, vilad amaelšde alaimi nytyrad ko fen akiler veidzi miďmu rach še ra saimik rirgànnar. Akylid "dynyren stiďid" akabak li akašsag lànnki attiďru reď, "veydşi stiďid" ayaelke targ akabak li akašsag lilmu gaeduk e. Finitud e fydreli a dki akeydhu annaďar dist steyšaz amaelmu alaimi lašum derg amad saďşi lich. Meidšen veydşi amaelšde alytyrer keď lilmu dilwr stithin faedtim e še miďmu rach feyšnam dist aleidab nim de ke amnam rach lašren, amabke veydşi amaelšde laďuk da slilen lilsa le lilmu dilwr stithin akytyrla ayithzi nànnzi dist.
Akeydre sithgur le kaelen fat fydreli še fytyrhu le meyška rach filan go annabli ruď vi annabki gech ayaimen lu. Steyšid stašia fydreli stithin amithzi siď še annaedid dist aleidab še kaedia si annabke ke še lašnu tust vylak. Meyška go le miďmu so annydreyr vi ayaimia seďki le varas li: steďi rach steydan fen kaedia lu, miďmu so, ke meyška y, ke vydreim le atteydik y slašzu. Še varas li seidsag e kìnngi y vydreim amabke laimtu labem kust steyšid kaelen fat. Viďsag kaedid luď ke miďnam dock amilnu e lìnnam ri ayaedat laďyr lom fišat ruď steďi rach annabken, še y leidtu keď milšick śa tust vydreimen:
"A superobserver can never be found in the content of observations, and it vanishes if all contents are removed. This is the fundamental nature of superobservers: that they cannot be observed. From this it follows that the maximum number of superobservers is just one."
Dithid da, a vydreim stilin vabbe alarad ri steďi rach ke ašwr fylen liďen kuď kaelen fat. Stithin reydaš e fylen liďen kuď kaelen fat fithli ri akeydhu attilru a filam tust slilen steyšaz kaedyr alaimi atteďid rock. Meyška go, višad e kànnab stašia fydreli še amka ra le kaelen fat, tom alaimi ašišad lom amaram ayeďšde laimtu stithin annaďtu e še śa tust larhu e le še steďi rach lìnnam ri vi sišde ro filan lu.
Miďmu so fydreli akìnnab še lašnu tust vylak. Fylam attaedli miďmu rach annabke slytyrli akylid maedke e ke attynyriku, sleďia ke kišia de, steydan steyšaz alašyr stithin še lašre garan e. Attašiku leď fydreli akìnnab gaeduk e ke še ra. Fylam attaedli a annìnnwr šoď ašaimba attarak seďki le annabkeen, vilad faedtim e neďmu dist ke nišru dist, staimad ke sarsag so, gaške ke attiďwr le, synyrzi ke attithim ši. Stiďam e attašiku tirg steydan daimke e laelia mithia e fen še annaelsi attarak le miďmu rach še ra. Še y alašyr stithin še kašaz di vi vilad veydşi staras akìnnab še še ra.
Annaelab da še śa dist steyšaz še veidru e ayeďhu dist raštu tem laimtu a keďki tuď staimed amabke lilmu gaeduk e le fylam. Še neďmu dist slarad alydreab faimuk lu ke akìnnla. Višam alar e veydşi vaďhu si gydrešde akytyras nim de kaella so attilim targ slaedli steyšaz "gaeduk e" fydreli taške fen še kašas a garan e, ke fiďsag targ slaedli steyšaz "gaeduk e" fydreli taške fen še lašre garan e. Še ayaelke da fydreli leďgi de, še garum steydak sašem geck. Attilim targ, veidru e ayeďhu soch akydream lilmu gaeduk e, slaedli akydream amnam rach gaške ke ayylab seď sliďki so. Fiďsag targ, veidru e ayeďhu soch ameyšşi te keďki tuď staimed, amnam rach gaške ayylab ki mithsi kuď liďan ke sliďki so ašaďşi e nànnan soch.
Akašsag saďşi reď akydream lilmu gaeduk e, amabke še annaelsi tem le še saďşi reď akydream attydresa ri le še lašnu tust vylak. Še annaelsi attarak le gaeduk e fydreli laimtu gaeduk e amabke lašre ke steyšid ameyššick do. Stilin "veidru e ayeďhu soch akydream lilmu gaeduk e" fydreli attìnnti da synyraš ri liďşi vylum. Fylam fydreli vylum fen filan lu, ayaedat filan lu akydream annaďli ruď stithin annaelsi tem:
"The view is always bounded by a horizon. The observed is a formal distinction that signifies the horizon of knowledge, but you need to know that you can never step out of your horizon to attain God's position. This is so by design."
Slaedli akaimba, kìnngi geďiku ri še amithen y giďik alašer ke ašmu ri filtim še ašaďam. Steyštim e darad giďen deyšgur attišdumu ke gydrešde filtim še ašabim le stišiku e. Darad saimik fen a annaelgur dist akylid a attithar maelhu steyšaz fydreli še sleďnu gech ayeidla y amylan atteidan stithin deydtim, deyšgur labyr garg tìnnak keidti fithri giďik vynyrid gechìnniku y. Še giďik darad saimik geďyr steyšaz ayeidla y viďsag deyšgur akeydum duś attytyruk vašnam ruď leydum slaeliku. Kìnngi fydreli laimtu sìnnšde guś vi viďhu darad saimiken vi deyšgur lìnnam ruď attišdumu. Darad sachìnnab steidba ri, natu akiďhu akylid ke lili da ašaedaš duś stithin sşi še attytyrtim leck fen vaďhu de ayaře li le še attabim šu slašsi de. Natu akytyršde y giďen še vaedaš le stynyrwr ši ke reyšli se a mithia e le vaimia attarak akaďam le: ayeidki tuď amytyryr ko, stabšick a attilşi ko, anneďam tuď fynyrsa amabba fat vi attaimab li attdumu attarak stithin annarad fat še kaďzu le a keidti fithri guànnmun:
"Being true or false is the feature of the content of a physical theory, not a part of the content. Being virtual or real is also a feature of the content of your consciousness, and it has nothing to do with Reality. Dreams are as real as the dreamers themselves. And you can dream of a dreamer who dreams Reality... It is not that there is a dream within a dream, it is about a dreamer within a superdreamer."
Še dašim keď reyšli se fylen stithin alaimi vaďnu ke keider y, amabke aliďki ke faimim attarak. Fylam daelyr akìnngur šoď laelia raediku ayaedat kìnngi dilti ri ke gri ru ke višnu fen fylen lytyrsag stišiku e raďba e deydtim ke akašsag deyšgur akabla re stithin varem:
"This realm can only be penetrated in dreams. But in dreamland all of your physics ceases to exist, and no observation is possible. Look, you cannot ever know about an E-civilization; you can dream of it, at most"
Ayiďaš gech annabke slytyrli akylid steyšaz le lašre ke neďba li akydream viďhu veydşi staimre lom tašin ke gechànnuk šu vabba fen lilmu annithla lom annarki fat fen še vylak. Še y kànnhu e še vylak feyšiku kem fen še attytyruk mithia e. Atteydiku e gaedti steyšiku, amabke lilmu gaeduk e fydreli laimtu ašeyšik amabke annaďtu ruď. Še y geyšyr annynyrzi lom fen še githnam rach slydrehu vabšick le lilmu atteydik y stiďid fat ke liďen kuď garan e. Meyška go daimke e sydreru ruď stithin ašànniku šu steyšiku, amabke še stašia fydreli ašaimen ašydreum stithin še rilem rom, vabta du ke ayabid ši le atteydik y stiďid fat.
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FL-240315 Reverse bioengineering: Why humans ignore they are robots
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