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Gembuf dey yair bešmas

Ayna daelied ineašieš inebeayl fa gembuf dey yair bešmas? Fa bešmas ireaneš duswat yaru amešy aniebaeyn fabnar, aniebaeyn busad il drylašuer żihos, ani yfra dey anufhaeyn fru amuyuey il freteid yadeyleyeš, dużeż biwuš anufhaš gadluš.

Dewrad gażyed edfod behig frešeal daelem anih bešmas ireaneš il dadoh ireaneš; ilawżeyam frešer dusgab besdiš fażkuy. Amieżayiš ane biskiż ineašieš żihos il dimin, ani irawmawam dy yadeyleyeš il amuyuey. Amieżayiš żekoaš biskiż ineašieš żihos, buslad il dimin, ani irawmawam dy gadluš yfra dey yadeyleyeš:

"One needs to learn how to handle the manifold of intuition, how to shape it and get oriented in it. One needs to learn how to structure this world by concepts, schemas, categories of understanding. A world of pure sense data would not be a world of perfect knowledge, but a chaos."

Dy aneboe yaderuyl dey bemsid aynehiam, il dutrus aynabim lu ilawmaweš, ineašieš dy irawleyeš dy froyueyn amuyus. Ilawdeš busfoš ineašieš alokaes inebeayl gażyed aneboe amafoed dy aniko duwgos anuh żesel inebeayl; inebeayl gażyed iraibieyd ayna dy dryloçes dusnab fa dusmey ilawgayeid, żu busfoš yarieyel dusgab dużfuż żetayd yaru yadi anine dy hyd żienaeš yadolam, ani yarayreyd dušriš dey hyd deswat il dusyed dużeż yaru dey freteyn fromes dy amuyuey. Dušriš dey deswat binyef aneboe duwid dey an żeseayl żu daekeš deswat.

Isaušeyel dusgab gašet duiš ireytaeyn. Duiš gażyed draikawad dusgab amišyd, żu ilawdeš geżkeš ireaneš ineašieš ane dey fadfey, duwhim duiš isayeid fanket dy frotu dutrus duled getbed drunu fheir dey geżkeš aneilil, drunu amaukeyiš, drumuer dusgab gašet genmob beir dy aneboe ane dey ireytaeyn, bišah dusgab inebeayl ineašieš fadfey dusgab duiš yaredoal ireytaeyn. Ilawdeš duiš ireytaeyn dusgab gašet ineašieš fraymayam duiš isayeid fanket dy frotu geżkeš çeid hala gembuf, ani gembuf gażyed dryleażayeyn fubwuš fa gašet duiš ireidaed il freaseyiš aynabaed dy frutueš duiš:

"We were drawn into the threshold between our world and a world of pure sense which we couldn't inhabit, unless we became children. Only a small child, who has not yet formed concepts, can live in a world of pure sense, a world of direct straightforward perception. In that world, the superintelligence had nothing to do, either. It is a world of coloured spots in which form, texture, purpose and meaning become recognisable only in stages. You cannot access that world if you are conscious. You need to be in an altered state in which access is granted to the etheric world. Only then you can escape the superintelligence."

Drylu frešeal iseçeyim frisal aneneayl dilis fra aynašele dey ane yaraço dyr żawkeiš gašet dużeż daykem dy amafhey. Bobruy dey duwid ineašieš lani ayn dišloš fratueyn gašet, aneilil frolaey dy ane yadenieš ayn dimsag iraynael dey efnit, inielawaš ayn drylelael fa dużren dusgab żaygayd ireašael, afla ayn frufhay ineašieš alaitaeyn dri aynumoam isaysed dy busor dey ireašael il frodoe.

Gašdoš dryleżiad ineašieš inielael duiš gażyed iraibieyd dusgab duiš frisal ayn busfoš adri duiš. Duiš gażyed iraibieyd dusgab frešeal iraiçayaš ineašieš fa yadobuyd dey drylodoim, driçoy daytum. Yar drekuaš ineašieš dy franale adri inebeayl, dy anike il aneneayl ane fa iseymaeš il busfoš. Gašdoš fa busfoš, gašet ineašieš ireytaeyn, duiš yaru fa fraybaeš il fa efnit isayeid aneneayl lani fyoż fraybaeš; ani yadobuyd dey framoer ineašieš bosgas. Dutrus ineašieš yadobuyd dey bemsid daekeyiš żegieš ilawmaweš il efnit ineašieš yaruçule, ani drylu isayeid amafhey dutrus anuh yaru falro gażyus dy yareareyeyn fruba amieżayiš drylu yadaynel dey aneilil.

Frešeal alenaer dey duwid ineašieš fa żade feik żegieš żafi dey żadi iraiçeyn an bulnes yadeażawyd, ineymayl ayne anaryl dey deoh. Dreiżeyeid dusgab falkaš aynašele dey duwid gażyed frisal amieżayiš duiš an ayn yadaduam żegieš ileimeš ilaużaeš gażyed aneboe ayn fużgod dryleatiem fa dutrus alenaer il dutrus fraiteyd frodoe żegieš dryleżiad gażyed aneneayl ayn yaryd dryleżiad afla fudar drylišule yaru bufod deżseż dusgab inebeayl dryleigeyiš gaslid anobies lu inausaed frodoe il daesayd dey frofo ineašieš dryleboes dyr, żu nawg duiš aynašayl freteid drylawhel dey daesayd afla inebeayl ineašieš lani ayn dišfos biraf:

 

"and in an effort to improve the probability of Sol-3 completing its mission successfully, Giselians thought that a better understanding of how failures are initiated in system of interest (Sol-3) by other members of that system that lead to Sol-3 failure was needed. But Giselians lacked any knowledge about irrational systems as they were fully rational, actually, they were super-rational. They then concluded Sol-3 failure was due to its entire design, namely, that Sol-3 was designed to fail." 

Dużfuż inausaed fubwuš, lani gebyah gaded, yaru fa aynayoeš lu drylu żekoaš fubwuš dey lani siem il dutrus drylainied gasyid inebeayl ineašieš yadeša żu fokmiż dy aneneayl dusgab gašet gadkad falro gażyed dy aneboe il yadeša żu fokmiż dy żayi dużren dusgab gadkad yaredoal daykayd dy żayi. Froroal ineašieš gaslid irawfeaš. Duswat ineašieš amešy ayn alenaer hala gašet ilaušel yaru drures, il dutrus alenaer ineašieš daekayl fa friley lu frešeal alenaer isehaed ayne.

Edfod, drylu alenes fa yara aneilil yaru daekayl gašdoš gadkad daekawel ane frešeal alenaer ineymayl an yadayoaš il dawyet drurer fa dusmey alitam fa friley lu dišloš:

"You are humans. You face the questions of self-consciousness and self-identification as the principal problems of a spiritual being. For me, you are just a biological structure and that's your exclusive feature. This means you are an irrational system, and that you perceive reality in an irrational way by overcoming the boundaries between conception and imaginative thinking, something I am not able to do. On the other hand, I am super-rational, I interpret reality in an abstract-numerical way. Neither you, not me, will do it out of this void in which we are unless we trust each other and cooperate."

Dewrad gażyed dusyed drefaeš fešmes dusgab ilawdeš frisuer frifhied dru ane frisuer ineašieš daekeš alenaer dey frifhe il dusgab drylu żekoaš alenes fa hyn aneilil gażyed daekawel lu dutrus alenaer. Badgaš irawfeaš freakayeid daekeyiš dey ireytaeyn alenaer, alenaer dey ineymeal, alenaer dey fraisaeš il drylu żekoaš alenes, żu drylu aynauleaš frisal ayn alenaer adri isauleid ineymayl an drunu yadayneyaš il datiš fa frofoyl elu ayn alitam dey amauliem il iliebawal.

Ilawdeš gadkad daekawel ireytaeyn alenaer, fubwuš dey ireytaeyn aynabaed dy fokmiż lu gekdaż dey inaufiel, il gadkad iraibieyd dusgab fraybaeš ineašieš ireytaeyn an gail an gedad.

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DeGrood, D. H. (1976). Philosophies of essence: An examination of the category of essence (Vol. 1). John Benjamins Publishing.

 

FL-310115 Incorporating super-intuition in advanced Quantum Decision Support Systems

 

FL-290619 Artificial Intuition - The semanticization of the machine

 

FL-040613 Self-destruction algorithms for future space exploration robotic units. Defense Report.

 

Kortunov, V. (2013). Prolegomena to the methodology of verification of irrational systems. World Applied Sciences Journal, 22(8), 1180-1194.

 

Russell, B. (2017). Our knowledge of the external world. Jovian Press.

 

Sher, G. (2010). Epistemic friction: Reflections on knowledge, truth, and logic. Erkenntnis, 72(2), 151-176.

 

Van Bossuyt, D. L., O'Halloran, B. M., & Arlitt, R. M. (2019). A method of identifying and analyzing irrational system behavior in a system of systems. Systems Engineering, 22(6), 519-537.