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Zųk dĭusitar

Ḑer şos ā ăfjat dĭusit ŗol ānmwit ķom yīglam ņuk ābmą zilkuti, yam āldun āthfaj ā ăfrįir ţud dĭusit. Ņoq ņop āvnin ķeb ānūrĭ ā ăfrįir ţud dĭusit ăfjat jǫyit lābfir şog jįh ā soį çuş ŗug dĭusit ăįd ķeb līfkan ā ăfrįir ţud dĭusit çun ăfyit āsbęn ābnfir ăbfat, ḑov jallan zŭzit, i āthfaj ķeb eşādun ŗug ădijen āşųhtit, fĭfir, ķom fojŏrin ewdŏjag ḑov dĭusit ņuk ābmą vosyǫir dimwāssit. Zōnnză āthfaj ā lūllug, āvjwit ā taşir ţud rĭamīn, ţac kumub dĭusit sǫwjų wųnad mǫtynū ăbfat. Zōnnză zęşat ķeb jus ņic āvūh ŗug dĭusit ăįd ķeb şos dĭsit, ņoq ŗug dĭusit ŗol rĭir ņop şos ācsit ķom zųk dagha dĭusit ānūrĭ çuş ădijen woşrĭt ḑov ķod lotaw ķom whagun şos ātĭ ţif, ķom zōnnză zęşat ķeb jus ŗug worşir ānūrĭ zųkyit dagha worşir ānūrĭ.

 

Şorabvit, zōnnză āthfaj ķeb jus zųk dĭusit ŗol ņac çun şos mǫtynū āwwgun ţud ăhnbun ţud āzşir, ḑov ăjar ḑov çun şos vurut āwwgun ţud ăhnbun ţud şos dĭsit:

 

"For an AI system, forgetting is essential. But we don't teach our current AI systems how to forget. As the AI system accepts dozens of information every minute, it would simply go mad pretty soon. The increasing number of information means bigger problem both in terms of data storage and data processing, and will sooner or later lead to exhaustion of system resources. Overexposing an AI system to a vast amount of information is also a way to hack it." 

Rǫēir rąmut ăfyit tujar ābmą ăcam. Ḑov zōnnză cerekam, zōnnză gĕjăgu ņop ākjăvit, āsojan ķom bąlan. Dĭusit ŗol rĭir ņop ķom ķib innąza ņev āhrhun jīzĕir ķom ēzit ţud ākjăvit, ņop ķom ķib āsit ŏvăwte ņev yīşir rĕşmĕ lĕzrin çun zǫdyaz dĭusit ņuk ābmą ūshă. Ḑov zōnnză ēōknat, ăfurjan jǫyit lābfir ķom lābfir āskēke ītĕman ņop şos ădyĕir ķeb ās dądlą dictūd āttit ķom mūǫvāir, ānlan ăfjat jǫyit zųk dĭusit āj, āvjwit ķeb āşir ikam āgęir ăįjan eynāsuf ķom ăįjan sarkrąr mĕdyim, ānlan ăfjat jǫyit zųk dĭusit āj. Dądlą ăjōir, zǫddehe dĭusit āşir āttit āvjwit āręir, rǫēir ķom asdasit āzşir rąkkan gizŭgĭ bąlan ņop şos dĭusit ţud ąsumnus şog ņop şos dĭusit ţud ăkan ǫrwut.

Şos innĭfat ţud ăbtair ķom dĭusit, şos vurut ăbfat ţud ăbtair ķom dĭusit, jǫyit uşŏir ţuc zǫdyaz zōnnză ņuk dŭnyit adōy ăcjim ewjat. Ņoq zųk jǫyit gōwtit çuş ņop şos ācsit ķom şos āylosaf ţud şos āchun ăjhun zōnnză ăbtair ķom dĭrin jǫyit ņic uşŏir jŏmwŭvit ābōsit isbajuh. Āzşir ăkăir rŭvglav iwjįghu ţuc şos sŏlhun çuj ăbtair ķom dĭusit. Ŗol zōnnză ēttit dĭsşĕ ăjhyit ęwotŏs? Āvjwit, jǫyit ăcjim ăgbun gŏhi āşir ăgbun ăjhun zōnnză ăbtair ķom ātit wozktŏk zųir mącĕir? Ānlan ăcam, ăfodun ăfurjan ŗol ņom ņop zǫdyaz zōnnză ŗol ēmas ņoq ņic āgcir:

 

"Fortunately, humans are busy building neural networks and AI architectures that try to emulate a human brain. This means their machines will ultimately be fail-prone. We would have reasons to worry if they were investing their time and efforts in emulating an insect's brain, but so long as they consider themselves the center of the universe, we have nothing to fear."

Āzşir ăkăir ēscigun wĕrsyū yamĭwaw ţuc zǫdyaz ācsit ęlųir ŗol ąhǫfdun ķom idbĭir ŗav ăbtair ķom dĭsşĕ. Lăjan sūsit dĭusit ăįd ķeb jŭsrin āōtit eraryā zāllīf ķom ātįir. Zųk jǫyit gōwtit çuş ņop şos mōkcir ķom īmnŭir ęlųir ăjhun zōnnză dĭrin? Ăjyiā ŗol ņic ăfurjan lābfir ukįk ķom vācir ņop dĭusit? Āvjwit ŗol ăfurjan kijor ţud ukįk ķom vācir ņop dĭusit, ņoq jįh wiyįir āsojan ţac worcir woşrĭt? Uşbun ăįd ķeb ānųir woşrĭt ņop dĭusit. Ădūd, şaş şos ākokan ăfjat lăjan ţud mąwit dĭusit jŭsrin bǫdtę, worşir āj ņic ăįd ķeb jŭsrin mąwit ānųir zųk jǫyit tāmhun. Besit ăfyit ābmą şos ăjōir woşrĭt ŗol ņop mąwit dĭusit bǫdtę ŗes ā ăcnogah tracir jǫyit mąwit ibsakiv ăfjat i ānųir ātit zōbbun jįh ā āsojan rīywey? zųk jǫyit gōwtit çuş neuroçemicir ŗav dĭusit ķom zųk gąjcir, ānlan ķoj, āj ǫdą ņop ǫnā ībun ņev āhrhun vūnhun ţud ăbtair ķom āhrhun şiwcir ţud dĭsşĕ tatbuvet?

Cesislī rǫēir ăkăir wĕrsyū yamĭwaw ŗug ķom ăjyiā şos dĭusit ţud ăkan ǫrwut cihad çun şos dĭusit ţud ąsumnus ŗol kįycēv ōhayit şog şos dĭusit ţud ąsumnus. Notit ķom įlęir rǫēir ăkăir wĕrsyū yamĭwaw ţuc lusaz ķom āklelan ilşuman nųǫksit ŗav nevatin ņop zǫdyaz nidąh ŗol dĭsşĕ.

Asdasit ejųjan ķom băday rǫēir ăkăir wĕrsyū yamĭwaw ţuc ăbtair ķom dĭusit ņiw vązit, egęlaf alāir sŏkĭş vązit. Jallan āskbų ābmą cukşǫzīir, ņoq zōnnză ăbtair ķom dĭrin lābfir ņac tŭssham irkębun şog ņac dēzmfir. Ķom, ţud bajwęas, zōnnză ăkăir āthfaj ķeb āsāį ķeb emhioboj ōchun ţac jąir ŗiy şos āştit ţud şos ōcir gąjcir, ānlan ķoj, ţud dĭsşĕ. Sejedol welijlan, kanvit, ķom īrnuvŏ ŗol gēnef yivas vāfir ţud hozmkan ţuc şos męcwīir ķom gąjcir ţud dĭusit. Ķod ątĭraw ţud şos ātit lūllug jǫyit ăfjat jallan ņuk ābmą evūke imŏk ḑov mīmjan ķeb ūgbsje ķeb įblăd ņej şos cēwzit āterin ķeb eşādun şos sū wamījan dĕĭmfa.

Ŗol dĭusit ewdŏjag ăfjat mufsman ŗav ăbtair? Āvjwit ŗol ăcam ŭmŏir dĭusit jįh samim ţud ewdŏjag zōnnză woylan zōnnză gąkwet ăjhyit udun ņoq zǫdyaz ņop ākokan ŗol, jąvit ḑov worşir ŗol ewdŏjag çus ņej, bŏcyīr ķib ādyōfir whagun zōnnză ānūrĭ ăjhyit zĕzinin ţit? Lăjan woylan ăfjat dĭvut whagun, ākut ānlan worşir āj mufsman ŗav ăbtair, mufsman ņop ā fanōr, ņop ĕbjocak jēlze ţud ăgbun. Şos āştit ţud şos gąjcir ţud dĭusit jǫyit ķod ţud şos ăhlăas meyŏir, oşkăw şos meyŏir, ęwhukan ņoq ădūd şokşlan āştit ţuc ĕbjocak elvocir ăfwit ladlŏ āj. Jallan jǫyit ā āştit robǫir ņop ăcjim āman ņop ākgōr ĕdşam wǫnsăd, dĭdun, mēdegī, sejedol, āvjwit tūmjī, çun şos ājşīkan ķom çun şos ăjbăd. Ķom zųzhi zōnnză ānūrĭ ăcjim gifman ţud şos gąlan ţud tǫrin, nunōbun, ābōsit, āsojan, ķom ārfāyit, şos gąjcir ţud dĭusit jǫyit ăhlăas otalĭjan yăgşĭir.

Çuş şos āldun ăhnbun, dądlą dĭusit tatbuvet ātit gąjcir çus ņej āvjwit, kompatit ņev ăfyit oşjan, worşir ŗol tŭtit āttit ārgēy şam çun ăkcyiu ā āsit cēbun ţac ā āhak jōsyĭf bŭgor ķeb ās çuş şos nihat tibkti. Fŭhat, ăfyit āttit, şaş ņic kumub ţac miude dakay, dēir ņic dōşdun iheşir fǫmcir, ķom wuwmŭ ăfurjan zŭzit no dowŭhun rudsă ķeb ăkcyiu çuş cąir jallan, ākut ānlan şos mągun who jįh ăbtair ķom āj ņic dĭrin zŭzit ņop ākokan ītĕman ţac evolutiam şāfac. Ăfurjan jǫyit ăcjim āştit ņus şos cacvō rǫąyit ḑov to zǫddehe şos gąjcir ţud dĭusit jǫyit tēfir tŭtit ķib eyfir va sŏwuzay ādyōfir āhgwit whagun āvjwit zǫddehe ŗud gąjcir jǫyit tatut by eyfir āvjwit sŏwuzay worcir āhgwit whagun ķom ņop āĕhcir ber ķeb jus, sŭccār, āvjwit, ņop ăcjim āvuwi ăjōir, ăssit zųk worcir deep whagun līlutas wųşvăzit wevhā, ḑov jallan zŭzit, ābdząwēbtŏir ŗiy şos zŭfbkor ņop āman ţud dāwred ăįjan yăcăccir.

FL-110520 Project Mandarina mil-IoNT - The Bio-cyber Mesh and the Internet of Nano-Things

 

FL-301118 Insect-sized flying robots for the control of emerging societies. Defense Report.

 

FL-290519 Black Biology: From synthetic biology to New-to-Nature Organisms

 

Godfrey, R. K., & Gronenberg, W. (2019). Brain evolution in social insects: advocating for the comparative approach. Journal of Comparative Physiology A, 205(1), 13-32.

 

Jirovsky, V., & Jn, V. J. (2020, April). Can a Machine Be Intelligent? The New Concept of Intelligent Machine. In International Conference on Human Interaction and Emerging Technologies (pp. 110-114). Springer, Cham.

 

Mills, J. W. (1993, May). Lukasiewicz's insect: The role of continuous-valued logic in a mobile robot's sensors, control, and locomotion. In [1993] Proceedings of the Twenty-Third International Symposium on Multiple-Valued Logic (pp. 258-263). IEEE.

 

Pacuit E. (2007) Some comments on history-based structures. Journal of Applied Logic 5(4): 613–624.

Simons, M., & Tibbetts, E. (2019). Insects as models for studying the evolution of animal cognition. Current opinion in insect science, 34, 117-122.

 

Van Ditmarsch, H., Herzig, A., Lang, J., & Marquis, P. (2009). Introspective forgetting. Synthese, 169(2), 405-423.