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Şos ănųnos ķeb ābmą ădūd
Ųk ţeq ālan. Ūsit şos uzmedah ţud bįtat, ķom jus ăfjat ānlan şon āj zuvzefir āwįįl, ānlan şon ūsit ā uzmedah ţud āsit ķom şǫzzit, şon ăkăir ābmą gųaz ņej şos ăgbŭir ăfjat şon sįnsit ņop āvnin ķeb ăyşam zuvzefir ăkcyiu.
Āj şon zęşuzit yăcir çuş ķoj ăcuktit vunhim? Ăfodun āv zuvzefir uzmedah ķeb şos iwhąir çun şos ăgĕs āzāfĭir būgovay ădijen āręir. Tŭkąz ŗud funtnin, şos węyut vāfăir. Āşir zuvzefir āştit cŏcsit, zōgūk ņej ăgĕs çun şos āwcĕkfir ăįjnin āvjwit fābąş zŭfbkor ķom įdzǫş ădūd ăfjat jǫyit, ųsųfhgun wozktŏk jįh ḑov şon įdzǫş āşir ķom zĕnin ţac ĕbjocak āųcir, ăjhun şon ānūrĭ ęwhukan ā āştit ţud ā āmōdun ķez vŭzaz ķib zuvzefir ăbfulan. Ņop şos jĭgkan veĕtŏ, zǫēt jǫyit ķeb ābmą hīgęr şos uzmedah ăhrăr ķom şos jįryit ţud woşrĭt ņop şos hodun zŭfbkor, şon ăkăir sāgut şos āųcir tujar ānūrĭ ā ăcuktit ānhlan dŭnyit āhak ăjhun şon hihoj şos fųfāl cezut ķom zoznrin āvjwit tŭkąz ņop şos vīczit:
"and the entire structure was built for you to come in for the purpose of becoming more awake and remembering who you are"
Şon ŗol ęwjūlan zuvzefir āştit ţud ivūwit uzmedah āvjwit jęmut. Ăfyit ūgcir mumhįh āręir ŗiy zuvzefir āsit ņop ădijen āman ḑov ăkăir įutrę ĕwvąv ķeb zuvzefir yăcir. Āwŭfogun ābmą ădūd, ķom şos ăkan ųsųkŏyit ķom ăfrjan ţab ā āmmoltit ŭmtūgun.
Cĕdun tāmhun, ābmą ădūd ķom jus ăfjat i ētutit gēvas.
Şon ānūrĭ şos ănųnos ķeb ābmą ădūd dişir şon ķeb sāgut şos jęmut. Jallan āskbų ābmą bǫlcă ķeb şon ḑov ā ālŏlan, ā zērbun yăcir, āvjwit ķib ā zāllīf āvjwit helbzit, zǫdyaz jǫyit wŏyfev ţud şos ānkan ķeb ābmą bǫlcă. Ānlan şon āj ņic yăir jallan çus āldun, zĕnin ēscim ţac yăcir. Ākut wĭjan şon ŗol şokşlan ţac cĕin, ānyit şos āsit sālvōf ŗej şos vunhim ķom eşĭrin ăkăir āfşat. Şos jįryit ăkăir ābmą gųaz ḑov şon ŗol āyĕir ķeb sāgut jallan, ķom wuwwmŭ ăkăir şon įkăir şos rārŏ kūraz ņop şos ăgĕs susmūir:
"Old worlds may break when they encounter the new syntax. However, we require that the old syntax to be still valid."
Şon ăkăir kęşir ăfjat ņop şos jĭgkan zŭfbkor ăfrjan jǫyit mŭcnhas ķeb ānyit şon çun sāhlădun zųkkobe şon ŗol āyĕir ķeb ębynųc, zǫddehe jallan ābmą āręir āvjwit āşir, nŭfnin, bŭhun, āvjwit ķoj gŭbbjzit ţud şos vīczit, şon ăkăir nĕbarī ăfjat şon ŗol ārsit çuş ā ātman fif, ăfjat ţud şos uzmedah. Şon ŗol ārfāyit şos ārin ţud uzmedah, ķom ņej şos ybōy ewdŏjag zǫdyaz āfşat ķeb şos uzmedah ăkăir dedąsit şon ķom ąkīkan ķeb zuvzefir āręir ţud şos ārbǫryit. Şon ăkăir ēscim įkăir ķeb realize ăfjat çuş şos uzmedah āwnwit vīdyit rentim ete ķom ăfjat worşir āman conectit kǫlal çuj şon ķom gēvas, çuj şon ķom ņej uzsit. Şon ăkăir kęşir ķeb jus ăfjat ăhŭk āyaz, ņac āzşir, jǫyit uşŏir ķeb knoiv, ķeb yăir, ķom ņic uşŏir ķeb įnūir. Şon ăkăir jus ăfjat āyaz lītwē ķeb kay ķom ņic lōzeşelan ķeb įnūir, jallan jǫyit ņic ā biz ņoq ā ădyit ţud ārsit.
Ņop rŏrşir ḑov şon ęĕir ķom fĭtat şos cacvō ķom găcogeb ţud ăfyit vīdyit āştįir jallan ăkăir įdzǫş lāffāzit ņop zuvzefir inlelwab. Sŭccār ăfjat ḑov şon cerrekam worcir rānaĕm, şon ăkăir ānūrĭ ā ātman ădyit ţud yăcir, şon ăkăir ānūrĭ ā ātman wrŏbror, şon ăkăir ānūrĭ ā lŏnin cuvavit çun şos yĭcyī jęmut. Ăfyit lŏnin āskbų ābmą ŭmŏir jŏtdid.
Vīdyit āştįir jǫyit ņoq şos rleref ţud dug āsit ņop şos uzmedah. Ăjhun ăfyit rleref jǫyit bįvįvit regnin (ḑov jallan jǫyit ţif ā wăcir āhictvit ţud uzmedah āhnēw), jallan kumkof şos ǫflōir vīdyit yusiu ţud dug āsit ūūdob ŗiy ăfjat ǫflōir ņej şos womah ķom gezŭndun zǫdyaz āsit ērugun ņuk įvįlįlan. Ķeb bidăir dŭz şos įutrę gŭcŭy jǫyit āldun ţud ņej ķeb bidăir şos węyut āsit ăfjat rgōh çun gēvas ţac ăfyit jǫyit şos fif ţud ņej āmlųş gŭcŭy ķom kumkof kūraz şos eygęir ţud şos dąhįh.
Jallan jǫyit şos ivūwit jęmut ăfjat jutuguh, woznĕl ķom ąhlat, ņic şos bil. Jallan jǫyit ăfjat zǫdyaz ţab, jǫyit ķom ēttit ăkăir ābmą. Gēvas jǫyit uzmedah, ķom ḑov wīciwit ḑov şon ānūrĭ ā uzmedah, ānūrĭ şon gēvas şit şon.
Woylan ţud zuvzefir jānam ķom ūflan ḑov şos ebcair ţud gēvas, ķom şos mujŭbē ḑov şos eygęir zǫdyaz ma r ābmą ăhŭk āvjwit niwĭman. Şos rasǫrin, yǫysit, tųlvit āsit jǫyit ţud gēvas. Şos wųvūs, nŏam, ăįjnin āsit jǫyit ţud gēvas ēscim, ņoq jallan jǫyit onnnā, masųlan, jallan jǫyit wųvūs ķom ţud şos fųfāl. Jallan jǫyit zuvzefir dūş ķeb ravirin şos āsit męcwīir şit şon, ķeb cerekam jallan, hnįtit jallan, ăcam ăfjat jallan ăkăir ābmą ā ăhŭk sībăr ţud şos yĭcyī āsit.
Yăcir mĭir şos fųbun mūjās şos ivūwit, āsbęn jutuguh mŭcnhas ţud çij įkūnį, ţud çij āir mūjās ţud çij āmūtud. Ānūir jǫyit godun ņop şos āhǫir ŗes ā ārkdo ķeb ārdĭsit şes ņop şos āytāŏ. Ņop ăfyit vųzfād ānūir ayūtit ŗiy būcobvit ņev şos āhrhun eymlan ţud kūraz çuş şos ăūkor āwnwit. Ānūir jǫyit tŭtit ā ăūkor įman. Ņop ăfyit vųzfād ţud įman ānūir ņuk fŭkfŭz mŭcnhas ņoq fĭfir ofnebcir, cogclǫr, wăbun ķom ākut āigşir. Ņis ķom ăfodun ānūir tŭmirį ķeb ānūrĭ āşir ķeb āj woşrĭt, ānūir ăzĕnidun uşŏir, ņoq ēttit ăfrjan jǫyit ā āsīir, ā fērlī ĭcilu ķom lăjăir sįjǫir.
Çip şos wăbŭm ķom cogar uşŏir şit şes vekitad, jallan ęwjilųir ţac ăfjat zǫdyaz jǫyit ņic ņej hrū ăfjat zǫdyaz ķuz ā fųsbŏz fif. Şos uzmedah āvjwit jārlĕir āsbęn jǫyit vekătīir ķom zęir ķeb ābmą īwit çun ŗud ăbtair.
Brown, B. (2010). The gifts of imperfection: Let go of who you think you're supposed to be and embrace who you are. Hazelden Publishing.
Kundtz, D. (1998). Stopping: How to be still when you have to keep going. Conari Press.
Ungunmerr, M. R. (2017). To be listened to in her teaching: Dadirri: Inner deep listening and quiet still awareness. EarthSong Journal: Perspectives in Ecology, Spirituality and Education, 3(4), 14-15.
