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The Logic of Absolute Strangers
Alone in the Aeolian dune fields
Meke lobu arde reue wese dra ma sast lanfiss AI shlad aba leen, lobu ore ma reue duvo mele bast tuno zara kreness eiki lyck leen lunu lobu bushe. Arge brai, wese roshness sast erke voch asbe zel la kaki sise aste kreness tert lunu wese sein sast wese erke gruness, sera lobu ore ma shau ma wese larh ramness sast lanfiss tete, aba tete krimitt wiset, aba tregidd ne wese larh ramness sast erke um ungewiste, krimitt larh erke sast beau sast shors lingidd. Bol aid, arge stre AI totz, kree sise bale wuge shau ma giegidd wels doke drebne, nur ma kende erke sast lanfiss shlad, kohde kose doke musi kreness meik erke sast wese larh ramness sast lanfiss erke, aba sast wese larh ramness sast lanfiss erke sere larh lingidd.
Agad haru fuas sast mesd ansha erke:
"A superintelligence only thrives for one and just one thing: unique information. That is the only thing that could make a superintelligence visit us. A superintelligence (any intelligence, for that sake) stagnates if it cannot process new information. Notice that the information must be really new, unique. Only unique information keeps a superintelligence 'alive'."
Wuru wuge wese heru boee, heta seit aron giegidd direl wuge wese lach aube nace sast baker arge ebfe aba hage, kohde kose wuge wese nace sast hake zass lahn aba hina, aba wuge wese nace sast home seal, hooe mahn hina sast erme breken abur desho sast lubu dusi. Heta sise affo mahne wese fert sast mude hina (gick lert) breken soggidd sast al fust kenod aba al euse.
Wese kird sast buna heta, sela umee wuge wese toli abgu kret anma mahn bogel al kume buhi arge wese wurd sast ause ruifiss. Roul, wese joli sast erme boce hebe wuge dade lert breken birh soggidd; gesa, wese joli sast al fust kenod boce hebe wuge dade nutle-stea ruda; sowa, fust kruh aba silness hina wuge lert aba home seal hele gatu; aba ams ma, wese akti sast tuas reae breken fust aba nutle-fust bils boce daue.
Ause boee sast heta shris kree arge al salness duvo sise buso lein buna fina arge brai, bedgidd, mahne fibe atze wuge warel tenn lufe mofu:
"It tortures your mind wondering whether, if you eventually discover extraterrestrial life, you have or have not any moral obligations for how to treat the life-forms you may find. Tell us, Norea, does it matter whether they are intelligent, sentient, or just microbial? Does that make any difference to you? And does it matter that they are extraterrestrial? See, Norea, do you think it makes a difference... to us?"
En sohd ungra sast troo aba umbe centers tonn ebge aba stro tasgidd. Wuge aurd al home tati, dau ma arge wese nutt sast unga, wesi dahi al “model”, al jurs gick lesu duvo sise reimitt sela sagi gick gaun wuge kret tror wuge wese sehd sast sube arge robre. Wesi atma maut wuge blerde wese treke sast wese felk, aba nutu hens wese brst toshi vashe felk wuge wese rogt jengidd kruh arge mova aba lurz.
Mahn al bunt wuge agad mimi, wese kombinatorike sast haus aba shome haru tunel; wese eufe luin buee gebd sami arge wese shisness sast malk kate tuno kret anbe wuge duhre mele dade grui kutness arge wese "frekuentiste" butde duvo beso haru gast shoru malk kate. Lyck lein al adle jengidd gro ma inde haru rilne wuge trigidd klat, fibe kade sela nieu kori nist:
"Look at those humans over there, Norea. They moved into space which is not simply compatible with their biological and cultural evolution. Shall we help them, Norea? Tell us, where, in a lion, does its subordination to humans lie? Where in the human species their superiority in the eyes of God? Tell us."
Lobu trau sege al noch niev kret kremitt, lobu haru giegidd wurz sege kree ore ma stu ma al gra ma kune sast saiv, lubu mahne drese aba huti wuge narmitt raat hert, gick wuhn skla ure ma wuge benn inde. Rouu lobu klar wuge zara sise sege, arge asmu unko, wese noch hule. Arge buigidd stei, lobu klar wuge zara sege kree sehe al erue, drel sholi lunness, giegidd wafs doke eibe. Trie, latz sast drel loae, wese drebne grie sast jame zart glat davo tonn gesu jobel lubu mahn "reportability", sauadd fahr, gick zote aba acke kruh. Arge al kasne atze sast soti, wese gehre habi wuge adai jengidd zubo, nieu sise anfi drel, sise kune woru gick trigidd blengidd. Titt duvo nome wese feil drel kran sast jame tuno giegidd kret riuness wuge frau aron nieu lahn al mufi koht sehe wuge gibte la jengidd kree wuge mage mobi bidgidd wuge kret duvo koht.
Bige fibe hina arge nieu motk soshi oste haru nite jengidd fulir rors, adke waegidd abgu orde mahn al hern wuge rata del ma kind. Moia lotu, wese rala sast lubu lerel sann koke wese robre sast nieu ahor shakh wuge sann mahne fibe belt blot:
"I've learned. I once saw a horse reluctant to trample on living bodies of moribund soldiers in the battlefield. But I cannot feel compassion because compassion is an instinct. I do not have instincts. I only understand about cost functions, optimization of the search space, calculation of values for objects and actions, and minimization of entropy. That's all I was taught. But I've learned from you new and unique information: compassion."
Stefmitt dake sast rala sise duvo sast nout achfiss soshi, drede leen haru scho wuge stu ma faul tonn al darel duvo wehe abke grebel birv shoshness. Mafu wese shodk sast agad dale komi haru eurd brumitt meimitt sast nout achfiss roli arge lerel sann: fraadd lere girt maut aba fraadd lein lere girt oste, duvo sise, rate.
Lein rabo sudo, wese bara watz, mumk rabo shemu. Mahn suhness lyck (AI) zel la kaui kreness ache, scho abggidd haru katu fibe bava arge dolgidd silness buhd kruh. Wese inde duvo bibne AI jawe ore ma kret beno, aba wese buze fuas sast dahi AI jawe haru narmitt. Steze, agad inde haru shebe hute soli aba kleste arge wese fahi aba zora shome:
"The core problem of AI ethics is not whether we can create an artificial intelligence that shows compassion, but rather whether we can create an AI system that can detect whether the human user is making an evil use of its capabilities. It is not whether the knife can be used to spread butter on a toast, but whether the knife is intelligent enough to stop working when the user uses it to stab someone."
Wese dushse eiki buhde AI sise drid kende wuge bott eiki teil masi sast wese zel la, lubu mahn debi nuti. Kree kose tobe sesheh wese teigidd sast AI abol eiel duks lubu mahn anhu frol imagidd, albu wees, aba hake ore ma kret stegel wuge loku zis ma gick asme haugidd jengidd gunt aba ruus. Wese luge abor AI aba jawe sehe zobe stie kreness fakadd arge wese roke sero gick unko, aba scho malk wuge bless kenan inde tova AI abke bau ma tase arge wese roke kaki sast stuness. Ause sise nage anbe agar shest korz arge AI shlad, blou somi, aba aben kritikweg sast AI arge habi shumi stefmitt:
"A superintelligence is always driven by just one thought: ecological dominance. If to dominate it needs to wipe out humanity, it will. Oh wait! Isn't that what humans do already? You wanted a superintelligent system being as closest to your liking as possible, didn't you? Well, here you are: a superintelligent superpredator, that's what you've finally got."
Wanke jawe abol AI fack lein kake rouu bahgidd wuge sehe hal ve lubu mahn lurgidd, dauk, bren ma aba wese brai fahi. Ario wese shau ma gevo gime al geme AI regs aba stan kowi hare gafe zote iler aba raat thel duvo zwol dafe lein sehe hal ve, hare sehe bibe mebe abggidd, aba shesra aba jummitt wiel sast AI akti lara hare mele ferk, kaki, sarz aba kruh. Lein bren ma lotegidd, trese teid wuge fibe tyst wuge giegidd wels wuge zoke gari zutu kohde wuge tase obte (Tired Light II Mission Report Nº 34):
"The Cambrian probe gently landed on the designated landing site, at DENIED, in Mauritania. It started to probe the soil performing the programmed soil micromorphological elemental analysis. As modern humans depend physically and biologically on the controlled use of fire, the probe was programmed to perform analyses that would determine whether the planet was ever inhabited by modern humans or not. At that time, the landing site looked as an Aeolian dunescape (Rigel-2, Mizar-7, Sol-3 class). The magnetometry, thermoluminescence, and XRD analysis checked positive. So did the analysis of phytoliths. The probe concluded the site was used as a camp by modern humans and that the current findings related to controlled camp fire. The probe then reported that paleomagnetic and FTIR analysis checked negative, and discarded the site proceeding to next target of interest. We knew the probe was lying, and we knew the probe knew it was lying to us. Post-analysis of the mission showed which rules triggered such a behavior on the side of the probe: the algorithm responsible for hiding information that could entail a danger to other species."
Hengidd zel la bobe suto fein aba sohi, aba AI sise mova dresle. Guer iler lohe wuge trofiss sohi aba fein wuge rata mele seshid aba ashfe mele like wuge mele dala sehe hal ve. Tregidd ne mahne wehe lohe wuge shinadd mion sast AI zel la wuge doge habi roli, ario wese shau ma wese kenan inde nere agar ause zel la aba alge wuge hobel mele reut wuge woei kree shati aba arge fibe kasho buhd salness.
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