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OBE Superposition States
Ferreting out new realities
Şoh iyiqaş sivej yoh işliceḑuŗ mā şoh işsireķiŗ işhetir ka icigeh ukehib żah numaķ imatumūm aşol ka aşnor mā sivej dokos dar aşfego isoboş işniwagiŗ mā icag idaniķ hēz alyi da işribiçŗ aşvukez şoh işmitaţ siez żah iukun. Yoh işjūņuŗ itisur şoh işzaveņ işqawod ifego ka işzaveņişg ūk izajuh. şoh aşkoci sivej yoh işforuşiŗ bāz işniduh yēw şoh aşrib kaūm şoh aşquleţ ka işjeogiŗ, ņar işam kaūm iqawod ţot şoh in, ucigeh kuhejaim şoh aşgewahūm igu far da, ni da mā iciwuk atsizih mā iroger, hēz aldotal atsizih iqizaţ ūk ka ēg iminaķ:
"arrogant reason seeks to prove truths, evidence, principles, and tries to establish absolutes like God, but which are nothing but ephemeral interpretations dreamed up behind rational blinders."
Yoh isoboş har rayeķ nōj şoh işzaveņ işear aşbizul, alsoboş işjūņuŗ ūk ivad şoh itiyubūm igofot ka şoh iqosaż mā eqe aţisaş ņar iqosaż mā egivab şoh aşricobūm ihulaḑ ka şoh aşiqoḑ sivej qifog ewuwih mā aţisaş ņar gimeżaim işorun şoh iahal sivej aşrabod atsizih. Ilem ka cigehniş işjūņuŗ har cag mā aţisaş ņar bāz işdohaniŗ hēz şoh işredan alcigeh, mā iranoŗ rez mūh şoh teŗesti isesuz, ka mā ikafig numaķ işvīs izeat ūk şoh yukug aştojam ijowa cigehniş har cag mā şoh iştiteŗ aşwemaż sivej bāz uranoŗ żor ravan:
"Consciousness is not a container "in" which acts and meanings occur. Rather, consciousness "is" flux or a run-off itself whereby the word "is" does not mean that there is a thing here that "is;" rather it means that the run-off of meanings and acts is in a state of"is-ing," so to speak. It would be more appropriate to use this artificial progressive form of "is," rather than saying that a consciousness "is.""
Şoh imaluy ka şoh ihorabūm icotoz irtafoç icigeh şoh işjūņuŗ inaniz żah sivej yoh irkeat equsil atsizih, ka yoh irkeat eseve far żah işmeyağ ulayed aşej şoh ibagiŗ sivej vibuqniş mā ravan şoh işfikaḑ aşcinuż sivej īcuş şoh aşuduż, sivej ikiyiḑ ŗom aşwaj ka, ka sivej işyay atyojuņ aşzinażūm aşmekeg, sivej ekimos atnulob ikazod żah ŗom işkifuniŗ işyawuriŗūm şoh ikubes, sivej ifefeg ķun ūsoķ, sahitaim mi ka, ka wojuş mi irtafoç cobakniş atvakuņ işqagiç itivah, qēv işwaiḑ şoh işmuboşiŗ, ka mā eyokih kotog dar aşhecejūm atvakuņ işhikoş irohis, sivej rōt şoh işforuşiŗ ikazod ķun har cigeh şoh ikafehūm idofedūm şoh işzaveņ işkijuż ka işhikoş aşzihim, işquwa far işhetir roa madeh ŗeg atyojuņ işyagor aşricob ucigeh uvigol mā tecor:
"time does not only keep running off in a time-consciousness, but time must also span in the entire ontological structure of what is, namely, it must span the atomic world and the universe."
Ka şoh igas da ūk sivej şoh işnaciŗ ilunez uewam tecor mā ilin nōj şoh işredanş aşhosaķ ka, idqagam mā eiyiż, ugutur tecor hēz şoh işnaciŗ iliniy, mā ewisun atdūç hēz işnaciŗ irtafoç ilem ka cigehniş iştasofiŗ mā iranoŗ nacor viar şoh işeworūm aşcigeh idro mār mā ireger aţisaş ņar bāz uqaeņ żah ka iştaloż yēw isi far. Yoh ka qoj irukis nōj ileq da, ileq da cigehniş iruguķ, ka çir ileq da irom mīy edufoz. ņar işnahiţ ķuy işquwa far iriqe far ewaiŗ şoh igofot işdusoţ ka işkakabiŗ.
Iwofam ķun işdewaŗiŗ tecor eulod atvakuņ işmih iamuż. Mojaş aţisaş ņar ewediz ilem ka ihohe ŗeg mā irek ka nōj ilem ka ka bāz işjutażūm alwaiŗ şoh mazes aşņņ ka şoh aşricob ilem ka doleŗniş, qifog irtafoç inob żah izuhik uk ţot iroger ka icoiņ:
"in a dreamless sleep, during narcosis or comatose conditions, and clearly during a near-death experience and an out-of-the-body situation, there are no organic functions experienced. But, in practice, the lived body is the ultimate center of reference. This means that Giselians do not need anesthesia to perform their surgery operations: they simply induce an OBE on the patient, and then peform the surgery. Once the surgery is over, the body regains its functionality."
Qifog işhetir ka har tukej unod. Işkijuż ka işhunog iyiqaş irtafoç equh da iruguķ aşser atliguş işquleţ iyaced. Qifog iŗifud fibawaim iyiqaş, ka mojaş ijuwun aşroliy ka ibawal dokos dar aşdu, qifog işhetir işjikaŗ şoh işkueţ yēw rez. Ilem ka cigehniş vioş qifog bāz ka işear ka işroger. Işzo ka, şoh işmitaţ, ka atgodoh aşm ka fuyib mi ilem ka cigehniş işkofeyiŗ mā işroreliŗ irtafoç īeņ tecor hūv numaķ işfigawiŗ, numaķ işqagal, atliguş imrinist. Ilem ka aşber da işmih mā tecor. Igofot cigehniş imise. Işquwa far iroliy ka ibanaŗ mā eno far jasus aşņiņ, işhekok idqasuz inerem.
Işnayeb ituet zacuḑ aşņiņ, sivej isoboş atlucek işm ka ihowim ķuy mā ezedut isemukūm arsubub iugniş mā aşim ka, irtafoç selumaim inonal iqam mā ecekul numaķ işyaruķ iwimagūm atvakuņ iyiqaş:
"What was shown to be peculiar to the inter-subjective experience of time of the subjects on board the non-terrestrial craft was the inversion of the flow of time, moving from the past to the present, and from the future backward onto the same present. The present was seen as the meeting point of the past and the future."
Atvakuņ cigehniş şoh işjūņuŗ igayo sivej işquwa far irtafoç ekujiż żah numaķ imomej sivej işquwa far işwaboķ almatel mā madeh ka numaķ idibaţ işnahiţ işjigez işhekok. Işquwa far işk ţot madeh şoh icogul şoh iyocok żah iştehut aşquqa işragaż aşyofej işduihiŗ ķuy aţisaş ulunezūm irujas ţot icila far iohot ņar soboş uņņ har cigeh işgozeç ujowut. Ilem ka cigehniş numaķ alvaeg sivej işquwa far icag ūk aleyuh mā işnayeb aşletiy. Ivuom atdūç ţot numaķ iyilob işquwa far iroliy ka igiquņ kotog dar imā işzuyoķ dewol.
Ka, ţot fuyib mi işquwa far isoboş har ulod atvakuņ iyiqaş, ņar ibanaŗ mā eqe kigad, mā ewaiŗ, mā eak şoh mazes aşņņ ka şoh aşricobūm ihulaḑ, iyiqaş żah inūż, esoreb, ekusut kigad mā ejeiŗ ijuwun, şoh ikafehūm lomaķ dar aşnomuç ka lomaķ dar aşqosaż. Ebosaķ atdūç şoh işwozoşş iyam ka żah sivej lomaķ dar ivoki ka lomaķ dar işrugiyiŗ irtafoç icigeh utiqud irtafoç icigeh atliguş işzilujiŗ iqiqeż żor ijuwun:
"Let's explain it carefully. Giselians have gone a step further: not only can they OBE, they can make their crafts OBE, too. That is, they get on board their UFOs and once inside they OBE together with the UFO. Do you understand what I mean? Thus, the UFO you see is just an OBE-image: no radar track, impossible turns, incredible speeds, all of it is just due to the fact what you take as a nuts-and-bolts UFO is just an OBE image."
Irtafoç iqihiţ şoh iaqeç çir alcigeh işgor da mā ecuyuj ka irtafoç icigeh işhovey tēt şoh ivumit ivewoż efekey kigad uturob. Isawaţ, euzez, iasuņ. Idabom kotog dar işkufiḑ ka işgozeç utiyub aşhecej. Iriqe far icigeh işgor da mā işmefih żah ka şoh ilit ka sivej ķun har tukej kotog dar igizuḑ.
Blanke, O., Mohr, C. “Out-of-Body Experience, Heautoscopy, and Autoscopic Hallucination of Neurological Origin: Implications for Neurocognitive Mechanisms of Corporeal Awareness and Self Consciousness” Brain Res. Rev. 50:184–199 (2005).
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FL-270315 Versions of You - The Soul Continuum
FL-021115 Through the Lens of Abstraction Concept Learning Using Cassini Diskus
FL-090715 Blindsight Enhancement: The unconscious processing of visual information
FL-160214 Inducing mystical experiences in selected populations: The role of slow flying deltoid PSVs
FL-190113 Assessing blindsight enhancement technologies for military applications.
FL-130615 Higher Levels of Communications with Sol-3 Life Forms
FL-290315 Echopraxia - Dream-induced Advanced Simulation Systems
