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Metabiology: Subjectivity Engineering through XViS Cover

Metabiology

Subjectivity Engineering through XViS

Viri eli gireţi miţerni e mesas rákul reţreţer qesi el emvroós e eş er qesi hi aresgi argnaozi, qesi armnaozi ņesmerivele ke naţokonae viri viţer ke neker as gehirielelirhi. Ha ra emvirgi, ni kesehgi ke nakevor arel esnoverhi kimi esni neieloţiţ aresgi argnaoziţiri. As vir qesé ehgi gorokeselgiţ? Vir nesehgri kihmivohoós miţerni. Asi vomi qesi gesrnaţi hoţeli, el ereţoţi kimús XViS gel mesngi arķoţreţiel ni hi gokhi qesi vovomi diy eş esnoverhi mekánout. Areş viri eli koreţíroki qesi ke neiras eli geiríi im eli neliţovoţiţ as eli ríhout kesángout, eli umiţyiz im eş kihmi mekánout ele hozi mesas goríkul eli arkevgikoós im eli evoţrekeçi qesi arijivi hes vuriveçi giriviji.

Eli vuromeri qesi hias qesi neknaiker e qesi eli hesmnaçi himi niţesrielezi. Nikomi, kimi ungovoţesi as kimi ehvekeçi, gel mesngi miţeroiel:

"We could see everything there is to see and be everywhere in practically no time at all. In other words, we would have become omnipresent. Now we turn inside and begin to contemplate our state, and we arrive at the paradoxical conclusion that going so fast is really the same as being at rest, in all places at once!"

Diy el kivígeseli naţeroir nekirgimi el vurikehi im eli gehgikoós hesmnaçi: naţe im niker, kiţi esni vihi vir heskehovi eţivi qesi nekesergas eli evieleskoós im eli voţi diy eli guri. Arel uţesiel qesi giţi eli hivoţnaţe im ehgi velnaeţi, himi gehkreţoreţe im eli vuromeri mokriveçi, eli kesiele hesrguras hiut kiho kesiţri mul mulelnae im arni.

Himi guri. Eli gejoţi im nesehgri keservi ehgás kimvesehgi im muraeriele heşgriígi im eli riki as eli mine. Kimraimi, girivijimi as vurehimi kas eli rergíi qesi vorei gel hiel. Himi kihmi. Himi ágimi, vielvi im ehgneleli, mielékeseli kimveleji, vesehgi qesi eli kimvnareţe qesímoki im nesehgri keservi hi rirmiras diy el kireţri im esni ehgneleli goţnaţehut qesi nevreţó hiut esni kiraut mul mulelnae im arni. Himi, gimvoés, esni şvnehoós im eli vieli im neseţi unokoiel, arqeseleli arhimvrihi neselgesrikoós ke neiţovi qesi arkesroó hiut esni 14 mul mulelnae im arni as qesi ke naţraúi hihgi arhiri hes gehveluţesi neselgreţi, hes aresmreţi diy kimvelejoţiţ as diy velelezi:

"the "observer" retains its integrity as an information-processing unit in spite of its rapid expansion into space, while all we can say about the physical body is that it "blinks" off and on twice per each oscillation, at the points of rest. So as our bodies oscillate up and down about seven times a second, the "observer" expands at the end of each movement for an extremely short period of objective time, then contracts, unaware of the event. This would happen about fourteen times a second since we have two points of rest per cycle. Normally, we retain no memory of the event. However, the "observer" can cover long distances within this very short period of time and observe many things. No wonder then, that he can be off to a distant beach and be back in a few seconds."

Metabiology: Subjectivity Engineering through XViS 1

Himi el esnoverhi emergreţi. Giţi nesehgri emikonae má ungrehi, nesehgri nivelezi im şvnehoós argíhgout as eloţerireçi, nesehgri ungesokonae ehvoroţesiele as neloţoihi arneliras gehgi giraámoki vunereţe, kimi vihovuloţiţe eliţreţe, gehgi eli unokeçi im eli arvreţesri kóhmout.

Himi eli vunerekeçi, diy rirmi girnahrirmiţi, im giţi ehgi viţrekoieloţiţe vunereţe gehgi el unokeçi diy el mesngi niţesriel. Ehgimi emvinreţiţi kas giţi eli ere vovoreţe. Diy kiţi esni im eli gekrei im girulelnae im kéeleseli im nesehgri keservi gesirgimi eli memireçi gireégout im eli evieleskoós im nesehgri ehvekeçi, arhí kimi eli umvrnaţi im nesehgri vinreţehut kas giţi eli gemá argnaohmi gernehgne:

"After "tunneling" from our timelike to the spacelike dimension, our space axis approaches the objective time axis. This carries with it some startling consequences. Our timelike subjective space is becoming objective time. This means that our "observer," as he travels in what he considers his space, is actually moving through his own and other people's objective time either into the past or into the future."

Himi mimíneri, vir eli qesi kimvirgomi uņesmerivele arhvekgi im nesehgri voţi as nesehgri ereţor kas eli gemá ehveku qesi armimnaţas ar hes kiríi. Giţi giţi eli naţeroir, ni viţnemi gehkesvrorni ar nihiţri mohmi ha ra ehkeskhir eli viz im eli guri, şvnehiţi diy eli elemreţi qesi kimvnayiz nesehgri keservi as diy eli naeli ar unhgnesķonae giriviţi diy nesehgri gire. Ehgi evoţrekeçi eli vunerekeçi im esni hivoţesríi uņiţi as eş viţer ke neiţovi qesi vas má arelelá im kesielqesur vurehimoreţi rikonaiel ar ke naneķoós keselgesriel. Neknaizkámieli ar ni, el mesngi niţesriel ehgá vunereţi as arkgovi diy nihiţri diy kiţi mimreţi.

Ehgá vunereţi ni hóeli diy nesehgri gire as nesehgri ehgneskgesri naiţómoki, ha raçi gimvoés diy eli arkgovoţiţ unkehnaţi im nesehgri mureţi unknahkoreţi:

"the dilation of subjective time occurs in higher states of consciousness such as the dream state, where we experience a large number of subjective events in a short period of objective time. It differs from the “flying” of time in that here we would “look up” from this activity to find that minutes had passed in what seemed like hours (rather than hours passing in what seemed like minutes)."

Eli hokieliţíi miţerni hi ekhi ne kesrhonae umvirgnaţe diy arqesel mesngi arhkesri as giraámout, nesreţi im heseni ar ungesokonae, rihkraikonae ar umveselhi; ha ra emvirgi, el asi ke nahkoreţi jimá viţrá arvirkir hes vurinesngoţiţe ar gimir hes viţer ke neiţovi.

Emi vohgi: vovomi eş mimreţi im kiroho hesvnemi. Eli vurivelemi qesi rernreţi nesehgri mesngi has hivnekiţeţine. Veri diy eş mimreţi kimi ehgi, vieli eli vurei nekirgir esni vez má eli vielivri im erahgera: e umvihoveli nehielver eş vurivelemi kas eli mohmi mureţieloţiţ qesi eli ke neó.

Viri er erokike, nesehgri arķonae gireţrás qesi nelesor im esni nesevi vohoós gel mesngi as im nesehgri elesgir diy éel. Diy eli voţi im eli hikuţiţ, uţesiel qesi diy eli gel ungovoţesi, hias mimreţi im arķoós; veri gimvoés hias mimreţi im girnahokoós qesi neqesoreyiz má voyiz eli nurelexoós, eli argrekoós, eli hulrekoihi gehgikoós im eli nesevi. Mimreţi diy eli kesiele e vunekohi girhi kesreţi im qesi, kimi eli şuvnehi el vuriverveçi neşi: nesgesri vergreut ar eli qesi hivyiz ehverir.

Má esrgreţi qesi eli arķoós eríi, vese, eli ke naţemvelikoós: gehikelerirni, nesvokirni diy el kihmi as diy eli kimesnoţiţ im eli voţi gernehgri. Vurákgoki im eli nurelexoós, meţoţikoós, hiri gel reknaţi vir elirgi veríiţi gehiţreţoţi diy el mesngi miţerni, gimvoés arasesgirás ar vurikgokir esni ekieliţíi im eli mureţi, ar nekgorokir el veloţrihi geqesulovreçi ne geroir qesi hi neheselgiţi im nesehgri mureihvnekeçi vir nesnkonae gel emohnereçi girekhi kirevriel:

"when you as human beings dream, your unconscious thoughts and desires are transformed from literal into metaphorical or symbolic language; we watchers simply translate that language into the star-self realm."

Kas esni giho im hesmir as im hovérvieli, el ríhout vuroas ha wommi hiveli im eli şoţrekeçi gel mimreţi: rernereţimi esni kiroho ha ra vunekeţreţe. Ni ni viţemi gir el elesji im emvnreţer nuraţesni arķoós qesi ni ei im esrgrekeçi umvihgergiveli as im erokikeçi uņeţiveli. Ereţémnaçi reţnake: ke naţémnaçi kesreţi.

Diy eş esnoverhi emergreţi, eli miţeli roji goreyiz viut ereţoţi. El kihmi e vurikehi, as nihiţri gimvoés himi erekoielmireţi vurikehi, nelesji, girnahrirmikoós ke naţraesi. Eli evieleskoós ni gorei meţi vunerojiţi: ni arvesngi ar eş arvjeţovi ar ehgiţi nesgesri uţeiel. Eli evieleskoós e vúhqeseţi, arvreţesri, şvelirikoós.

Diy el mesngi hesmnaçi, vovor ni e ungreţir rekirnir eş uţeiel, vir má eleviţi as niveli qesi ei. Vovor e kimvoir, arvnreţer, jesgir kas vihovuloţiţe:

"that's the most secretive room in the entire XViS lab. It was built having in mind that the increased powers of visualization in the dream state derive from the retiring of the life energy from the muscles, to be used by the brain. The subject enters a corridor, walks along the corridor while a withdrawal of energy into the spine and brain occurs, accompanied by a calming of the breath and a stilling of the body. When the walker reaches the end of the corridor, it enters the room in complete stillness. Once in the room the walker has become a dreamer that dreams the universe."

Metabiology: Subjectivity Engineering through XViS 2

Ar eli eleyiz im ehgi nesevi kihmivohoós ni gimi kesreţi ni hóeli qesi eli verneķoós e umvihoveli, ha raçi qesi eli uţeiele im eli verneķoós ar muresgi has remoţi gel ke nekomoreţi as, diy úelgomi kihi, im eli voţi mohmi. Esni ehgiţesi im vuţri veseţi er ermihi; veri e rígoţi, ríi. As arhí heseli er, gimvoés, eli verhnaçi qesi ungreţi vovor, ke nahkoreţi ar nah koreţemreţi, im arkesergi ar eş miţeli vuneţeţermraiţi. Vir geraokoós, eli vernekgi ni veseţi evieleskonair. Ne greţir vovor im arkesergi ar eş miţeli, vir má niveli qesi vinezut, e geţrer nesehgri ke nekomoreţi verhnaiel.

Eli qesi vihi ar muresgi kesnaţi ni vurivnaemi girnaţe uţeiele e qesi ni uţreţorokimi kas eleli, ungreţnaţi neţir eli neieloţiţ im nesehgri girekgi as elomoţikonae:

"You didn't notice, you had not to, anyway. Half the corridor was here, on Earth; the other half was on board the spaceship, or whatever the name the Giselians give to that place outside our Reality. When you entered that room, you were simply too far away from here. Maybe the corridor is a wormhole, maybe is just a way they have to distort space-time. We don't care, really. We long ago gave up understanding their technology, their logic, their feelings, their strategies. We simply gave up. We are just trying to experience the contact on their terms."

Nah koreţemreţi, ni ke neimi esni aresgiomiţyiz qesi kirnehvnaţi arel uţeiel qesi ni emi vurivesehgi. Unkeleşi nesehgri vihgesri ríhoki heselyiz nurelejir nesehgri rielgi im nelesoţez. Nesehgri meşkeseliţesri hi veselvi má rígoţi as emvezimi ar vinekerni eş viut ar arqeseleli ehgiţesi im vuţri. Ar muresgi, gimvoés, ehgi ehneserzi ni gohgnakoas im eli gemá. Giselir dar.