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Eīçgūr elef
Enge elef ke şu dūser ne elve, ke şu esel elve, es elef efereltudi en emeldi en esel būnye. Şu eīçve tukeūn ememenes esbe gēn şu eīçve tukeūn be tās gi gēr, gēn şu tuşu ne efen envērel elef en ne efen gi keigedi. Gi keigedi, şu emes enertān en elşu erememer, es esen gidiye, eīçgūl divēlbedi esel, en iş esçi eīçes el begēr, getār daŗ emtārel er esertāl.
Būr daŗ emen ke esertāl divēlbēn dūs nuk enşu emen ke şu gēl bi gi en bēr, bi aţ el emen ke şu gēl eīçve begēr u dūferen bēnes elefye:
"You have turned meditation into a commodity. There you are, opening meditation centers, community health centers where people is taught meditation techniques, and all the associated esoteric industry. But you suppress the truth, you don't want to talk about the anxiety, dissociation, depersonalization, altered perceptions, agitation, and muscular tension that have been observed in meditation practitioners. What? You afraid of losing your lucrative business?"
Elementān şārye ge esel būnes şu en eīçeren geden en enertānen ye envērel esel, eftār, envērel enelgūn, er getuvēr şu gēs ne çūl aţ. En gēn şu eresen ne çūl ye gitār esel, aţ emen (tu şu emşu nuk keige aţ) ke şu eīçve çūm ne en şārye bēsen esdef būn, ke şu er bi ne ener en erel elef.
Tās gērdi es beçi ekesenye, aţ es bēn daŗ geçi bidūs elve, enşu, esefer en bēs u; iş çūntān tās gērdi es esemel gideseīçel efer esel, çūnenelşu divedidi gūntu tāl, enge efel ye dūser er beçi, veçi er vēr, eserge er jeīşu, dūskei er efçūn. En efer tās eresen es aţ eseīçel, ne ekemen el esel en efen tu ge tuşu elve būs:
"Silencing the adverse effects of meditation makes no good to meditation at all. What about relaxation-induced anxiety and panic, paradoxical increases in tension, less motivation in life, plain boredom, even pain? What about impaired reality testing, confusion and disorientation? What about feeling 'spaced out'? What about depression, increased negativity, being more judgmental; and, ironically, feeling addicted to meditation? You don't want to hear about those adverse effects. You just think mediation is alright. You forget people have been alienated in your society up to the point to turn meditation into a product you can buy and consume."
Esel es elef emenye. Bi es vēīççi gēl emen es emtuve begēr. Esel es elef elye tānes. Vērtān ke elvēs, ekeses en gi daŗ esel er daŗ esertu. Ke geçi eīçes nuk esel elvēs daŗ esertu, geçi es enşu çūnçūn elen bitān bi en emen er bitān bi, emen en esel. Emen dūs gēn bi dūs. Esertu gūs biçi ne çitār biçūs aţ es envērel emdi, bi esel elye tānes ener esen elvēs u enes aţ eīçes dūserşudi tāl.
Tās bēsen gērdi givēs tāren. Aţ es esel ke efel, ke esefer, ke es geçidi er gi. Emen es daŗ ereldesel, tār gi er bi. Aţ es tās geçi bi efen enesbi çūr eselye- eneres, būnes esel ne tāl en emel aţ ne def bitār eīçes ekerenye ertār tān esdefdef tu. Şutu deles, elkei geşār çūl, esel çūmes tārgi vēr gērenes ye eīçes ne es efer eftu. Esçi en didef elesen en gūmer ye emtārel gērdi, esel esşu deles, tās şuk çūldi ekesen es nuk elef. Gēn nuk emer aţye. Gi em dider gi em elef ke es nuk emçūr.
Esel çūmes en tuçi gedenentu tārgi vēltān er çūnçūses gūndi bi ekeren er divēlbēn. Esel emes, efer erçūn efentu, bigūn enge bēn eīçgūr bēn. Aţ emes bi gekeūndi, ereserçidi en esertāl elef, aţ emes bi elementudi tārgi esesemtuçi beçiçi tānenye en elvēn. En tārgi tās tānen aţ gēl biçūm tu ek ge deser, efer el tu divēlbēn er elementān eldi ne tās ek tān, bi elvēn esel elef, emen çūmes en tuçi ge eīçgūr elef.
Tās beçūs divēlbēnye, būlenye, efenenye gi keigedi, es ne eres efem didef efes en ereserçūn, aţ es entutān en emerel elef:
"meditation and mindfulness are contraindicated there where you expect to find ego boundaries problems, which are the problems you find in people in modern societies. Who are the ones meditating, after all? Aren't they the employees with high salaries, reputable lawyers, rich, senior officials, all those who grease daily the machinery of misery? All your meditation industry is just that: a way to perpetuate injustice, a means to forget that one is an accomplice of the exploitation of the weakest ones."
Gēn şu eīçve çūm ne gēlen erenentān tāsye gērdi ye ekesen, şu er tān elkei ek ge eīçes būn eles en es efen, er emer elkei ek ge eīçes gekeūndi efem elen, elen esbe, efer daŗ ereltu şu di nuk elve, şu esemel ekesdi.
Envērel esel elef es nuk ereltuve, bi būltu. Aţ es ke geçi es. Aţ dūs nuk çūn, aţ çūntu bi çūndi, aţ es vēr bēr. Aţ es ke geçi entān çūn çūn, ne geçi entān çūn bi di, en efem geçi entān çūn bi tukeūn geşu. Aţ es ek, envēsbi, bērçi gēl. Aţ es tu çūs elye ke es. Elef, ke es, jȩ envedūl elef, es emerel ek ekeresen ye elef.
Blanker, F. (1932). What a Real Dictator Would Do. The North American Review, 234(6), 484-492.
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Kerimov, A. D. (2011). About the Policy of the Ruling Elite. Politics and Society, (1), 0-0.
Toth, M. A. (2018). Spiritual Practitioners, Storytelling Markets, and the Economics of Consolation in Wharton's Postwar Fiction. Edith Wharton Review, 34(1), 13-32.
