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Gomişetam

Yasileh yoydali toşinialvan yi yeis gipira pitişetal yeis gipira rotilulam yi ahda mirdam yadu peşirelam, ve yeis gipira nayilavanal żu ahda gitdam mepinu fogilo nu nufdaum herinoram hetayvaz. Ve saeki ani yasileh ku yiar pihireye ve mibiri gokdauvazi gomişetam yadu mepinu nameamam talilali yeis gipira mun.

Nu nufdaum sorişemam yadu mepinu fibinemam mun yasileh tosdāmvan alu neig hayilar nu nufdaum rotilulam tulileam, fimiro nominivanam yaru mepinu rotileri nameamam pehileh rutdātvan mifişar ye aghiţ rohişivani yeis gipira fişilumal ve hepilulal ani, ve gożiliu mun yokdātir pehileh yiażi yasilevan tuyeami rebdār noyirevani żu ani fetilavani mun, sosiru mid yiażi dri rayişatal ahda noşdaomi firişuvanam ve gobaumam żu kerileam firini warab mun gobişimi yadu goḑā liyişoram, ve saeg yiar fiçinem ku mun pehileh haşinovan fiçinem topileż yaru ye aru gitdau mun rayişaż anu nusişau mepinu rayem mesdao, mid pehileal fuşumal nu nufdaum hifilu filinomi togdaelam yadu lopişoţ kibirayiam.

Nu nufdaum mepinu fogilo yi rotilulam libinuvanam mun pehileh nayirovan mudeymi fożdai nu nufdaum firişim wadat ahda herinoram liad mid hayilar fibinemal miyalam yeis gipira gożilo hai pekdaomvaz riad yasiled fetilavani nu nufdaum rabiluam. Rebdār mifişaryi legişeram yasilevaz lutdaomi ye yiay fiżdaum mid ruhdaelal yadu, dri mun rayişatd ani yasilevaz fihdaomyi yeis gipira şeihal fużirelam kişilimam hayilar yi yiar lekirual fiḑam papdātvaz riżinumi amu sikeyam żu yiar kerilat herinoram.

Mun sosiru mid sefdaovanam mudeymi gokdauvazi timişom mun neldairi yadu anu pehilel yuhdaemi guşirorvan lifamam mepileţ metilel ve hapdaut sohdau tahinamvan, meşdaeram neldairi fimiri warab mażaih çiam warab, dru gożilo yadu rotilulam fimiro tuşirum yasileh hildāri sadireţ ku gobu yasileh yiażi gofilil kişinami żu gobu yuhilim, ve yasileh dri yiar gimdao yadu ahda leldaemi herinoram. Godişe ve mudeymi nenişit gobişo yasiled neldairvan yeis gipira fożaim nu nufdaum herinoram hetayvaz firiner warab tehira magirevani foşilimi ahda fuçişitr sayişut yiżiluam żu yiar neig horirelvan yeis gipira yiay.

Yiar magişat yakinol nu nufdaum yinnali leldālam yasileh yiażi hildāri fopinet amu saeg, madiriri godişe serdāvan mażaih seżinir pehileh gofilil yasilevan mafişer yiar sepdāl yadu rotilulam:

The treatments, although sometimes reported as haphazard and brutal, are well organized, the beatings described are more as a result of failure to exorcise the recalcitrant Jinn rather than hostility. The identification of Jinn and their purpose are well documented in Arabic literature. The inhalation of frankincense, writings of the Koran, kohl, mercury, Jinn dances, wearing of amulets, sacrifices, hadida, wassum, application of urine, spices and rose water all appear to have an affect on the Jinn. 

Ani hildāri peniluh yeis gipira mun gofilemi, ku firinit warab mun talilali mafişer mifişaryi, amar naşişaţ feyişa yadu yusişolam, alu goḑā liyişoram findaot mun hildāri pekdaomi, saeg mepinu magişat rayem yadu haşinamam ve yożdaimam kenirumvan, dri yi golilor mifişaryi pupinilam ye yasilevaz lekirut nu nufdaum rotilulam nameamam, żu ahda herinoram pehilevaz rebdār, rebdār pihiriyi tisirevaz yadu haşinol mażaih risiril, yadu lişiramam mażaih lubiravanam, muyēmam mażaih pekdaomam, ye neig fimiro seni yasiled hayilar fużirelvan ve sildaetvan dru yiar rotileri rinem, ve giyirar saeg yiar seni yadu ahda natari herinoram yasiled golilor mifişar yuginivani.

Giyirar firinit warab mun mafişer mifişar ramdāvan mepili aynor goḑā liyişoram, seginiram żu mepinu naşişaţ gumdaomvan kerileam fohinomi yoydali, ve yi seginiram ahda mibiri seżinimi libiraram żu fiaż yumiruvanam haşdali nifirial yeis gipira mun:

Jinn are physically different from humans but have similarities with humans spiritually. Like a human, a jinn has a psyche. In jinn possession, the human body hosts both the human psyche and the jinn psyche. The multiple psyches can cause inter-psyche conflicts between the jinn psyche and the human psyche or between jinn psyches. These conflicts are manifested as symptoms of mental disorders.

Żu mepinu seginiram yadu fużdauvanam ruhilumi yiafi yeis gipira mun żu gobu pehilu nu nufdaum yiar mutilimye peżdaolam, herinor yadu hildāri suyinit ahda pafilavazam, hildāri yeldāmi ahda gegişomam, ku mediror arutili pehileh mun hupilili hażdauţ yalişot mażaih ruhdaelvan ku yaru yadu hifilu meḑaimam rehdaomi gobu sosiru mid resilelal. Godişe yalişot liad mid yiażi nadinuşal yi rotilulam libinuvanam meçilil riżinumi nu nufdaum yiar mutineyi hetay gumineli ani, gadilu godiri dar yasileal susdāvani midiner mażaih hifilu halişot mumilot yerinamam yeis gipira papdātal gobu godiri dar żu ahda gitdam, ve gożiliu gobu magirevani kegiruri nu nufdaum kişinimam yeis gipira ahda noşdaor rişirami seginiram yi loriralam yadu romiram ahda midineri mażaih herinoram yadu rotilulam libinuvanam, fetilavani gobu liad mid yiażi kiriemal naşişatir, va mikinām yiar yerinili pupinilam yapievaz foşiruvanvan, varu ahda kebeam ke wadat toyirimvaz, gobu muyinemi gobu papdātam ve hogiroal fri yoydali yeis gipira gobu lugdāvazi simiromi yutilevan.

Aru gitdau yadu pikēţ lendaot notinām ve yożdaimam, anu nu nufdaum hifilu pikēţ keninimam yadu ahda maḑait lobirol nu nufdaum findaot saeg hukiretam dri ku yadu haşinamam ve yożdaimam pehilevaz yasilevan sożirivanvan yare, yiar yaçaiţ fişiratam ve gobaumam żu kerileam rayişatvan dru yiar maḑaorvan filişot mid ruhilumal anu gobu hażdaut ahda teşdālam yadu godişe simiromi yalişot, ku pakdāvaz hokilomi yeis gipira gożilo figilimvan nu nufdaum yiar pikēţ pudişiali kenilulam ve kindri keninim yadu frir gerişeli lobirol, filişot mid guşiroral lifamam, va munişori lendaolam yasiled żu ahda gitdam tadilili yeitu sufileam yadu gożilo herinor riad yasiled geninor anu seżinir.

Nu nufdaum mepinu timişomam godişe pakişami yalişot sodişevan yeigam mun yi setişoam, fipişivan nu nufdaum mepinu royişit ve letiloh yare ahda fożdam yadu kerileam hildāri hokişot, hildāri rosirut, ve fetilavani hildāri pakişami, hildāri apallingi nu nufdaum fiaż fiminovanam, ku mun hubişim mid yiażi fuşinivanal yeis gipira fiçinutal ani fri napiruvau nutinolam yadu ani modişil mid yasileal pożdaomvan yeis gipira hifilu lutişivani segeymi neig, ve varu hupiletam redilovani varu ahda puçirari hihdāvanam tosdāmal pukirer fiaż yedinevani tupdaim.

Aru meid lutişivani gitdam mun hosdaum mid pehileal hopirulvan yehinami nu nufdaum pakdāvazam żu godişe yalişot ve gobu puhinot haçom. Saeki nu nufdaum mepinu munilat lopişovanam mun fiyinami gobu ve yasileh yonilu yeis gipira nimdaivanal gobu yosam yeis gipira peşirelal mun yeis gipira yunal mepinu fużdauvanam, firinit warab varu yiar giminoyi yadu ahda hokinelam yakilām godirir redilovani yi mepinu royişit foneyam yadu mepinu yakdait, yeis gipira fimiro liżdait mun yasileh mediror sikinomi ve fimiro giminoyi sosiru mid mişinavanal mun anu meşdaeram rohişivani sosiru mid foneyam guyilihi mun yeis gipira talilalal yeis gipira hain dru saeg ku fożaim tudinum papdāż kasdait, dru saeg yiar foliruvanvaz fożaim pehileh mukirevan ve saeg yiar pakirom fożaim pehileh tesilomvan, ve gożiliu mun sosiru mid yiażi hildāri nobilimi yuyirimal mepinu kerileam, fetilavani mun yasileh ruhilumvan anu dru ahda kebeam yeis gipira yiar neig mun muyēmi żu yiar neig mun pekdaomi.

Va finiliţ filinomi sohinemam yadu suyinit seżinir talilali yi mun, teżinavani yeis gipira mun ve gemiruvani yeis gipira papdātal mun yehinami, fetilavani yi ahda riżişori rayilelyi papdātam anu foneyam yadu muyēmam ve kutişām ve gendāvanam lofdaumi mifişar ve mifişar siżirir yeis gipira mepinu pediriam:

Ten months before contact with psychiatric services, she started developing possession states. At the beginning these occurred about once a day but increased in frequency to 4-5 times a day during the last month. The patient and the family believe that she is possessed by demons. While possessed her eyes opened wide, she stretched out her hands, and screamed loudly in anger. These states lasted for about 10 minutes. She was following an accountancy course and the family identified stressors associated with her education as the reason for the possession state. Epilepsy was considered in the differential diagnosis of this patient because of the episodic nature of the illness. 

Ve gofilemi mun hupilili mepinu yakdait hediramam nu nufdaum hain kebilialam, hain yigdau hamilomvan yare yeis gipira ruhilumal mun yeis gipira hain, ve gegilet halişot tosilat herinoram piżiret dru hain honilām, firişu anu hain yasileh ruhilumvan ahda tekiniam yadu ragdāmi hokinelam nalilelam anu gożiliu ahda fohişamam yadu naldaumam roşinuż hain. Fetilavani aru hain toşinialam mun lopinih ye ani ve hediruli aru hain honilām.

Yiar simiromi sodişeam hupişah yeis gipira pusinemal, dri yasileh nesdāvan yehinami dru rafirutam kehinualam. Neig yaduh tukinilye mukireh ahda katilimam aru mun anu mun lopinih yeimi, ve gemiruvani yeis gipira tikilimal papdātam, dri hai periliam ve yigdam yasileh tikilimvan dru ragdāmam yadu nalileli ve hopirih yiaf anu gożiliu goçiloam varu ahda posiromam. Yi ahda fetiritam yadu lubiravanam ve kugdauvanam hai ruhilumi yehinami yobinu ahda filinomi pafinoam yadu sekilovani neżilaram żu kişilimam.

Yi saeg legişeram yadu hain muyēmam mepinu siminoam liżdaomi yi mun ku mun hosdaum mid pożdaomal yiaf goḑā gokdauvazi nutinolam, ve lakilutd hain nevermoream yeis gipira fetişual yeis gipira hildāri yeçdāal ahda gożiliam. Hain yiżinuvani mun nusişau mun muyēmi mepinu kerileam hildāri mişişatr yafilaryi ye mun muyēmi hain, ku yeis gipira pikiroral ani mun fiżdaum mid kufişeal yiaf dru fożaim yiar nożayali yeçişiam yadu mepinu monirot sohdam. Yasileh hain muyēmam noyirevani hildāri nadiromi yeis gipira mun amu saeg.

Aru rakdāvani mun fiżdaum mid yiażi, sosiru mid yiażi fetişual, dri aru nebeit hain yamişah yeis gipira foçişemam, ve gofilemi mepinu pediriam mominah anu gożiliu hain gorilom pehileh yasilevan fofinet rudirur yadu hain pediriam tupirumam redilovani yadu ani yeis gipira gogairam fiaż nuyilimam, ve nu nufdaum yaçaiţ yoşilemam yadu hibileam ku mun hosdaum mid pehileal tihdaotvan hain yeis gipira huşināl gorilom mun nelirod aru hain purinul ve lefdaulvan yeis gipira yasileal pumişomvan mepinu fimiraţ gożiliam lefdauli ku mun modişil mid hayilar yasileal nayilavanvan yi hain muyēmam yeis gipira tetişaral mun, hayilar yi hain żu mepinu neig gożiliam, neig pakiromam, mepinu saeg.

Ve anu mun lefdauli tekiniam yadu simiromi herinor, riad pehileh yasilevan raninel yeis gipira podilamal nu nufdaum ve yapilemi yeis gipira mun ve gemiruvani yeis gipira ruhilumal mun yare, toyirimi varu ahda teşdālam yadu suyinit mipiriam firinit warab fikiriam kafişavanvaz ani, ve gobu hogiroh yeldaur frir yeis gipira gobu lugdāvazi yutilevanam yoydali, firişu mun hogiroh retişivan aru mepinu siminoam purinul.

Aru gitdau amu goḑā mun hupilili yiar simiromi herinor ruhilumi varu yeis gipira mun, gożiliu mediror yoydali sosiru mid gobu talilalal teşinir, żu mun pehileh ahda armoram nu nufdaum mepinu siminoam muyēmam ve mepinu lakilutam yeis gipira hain firişim wadat yasileh lahinuam amu saeg gobu yesinim.

Hanley, J. (2005). Possession and jinn. Journal of the Royal Society of Medicine, 98(11), 486-486.

 

Islam, F., & Campbell, R. A. (2014). “Satan has afflicted me!” Jinn-possession and mental illness in the Qur’an. Journal of religion and health, 53(1), 229-243.

 

Khalifa, N., & Hardie, T. (2005). Possession and jinn. Journal of the Royal Society of Medicine, 98(8), 351-353.

 

Rassool, G. H. (2018). Evil eye, jinn possession, and mental health issues: An Islamic perspective. Routledge.

 

Ventriglio, A., Bonfitto, I., Ricci, F., Cuoco, F., & Bhavsar, V. (2018). Delusion, possession and religion. Nordic journal of psychiatry, 72(sup1), S13-S15.