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Nil Communication
The computational universe
“Nil communication solves the problem of how to send a message without sending anything at all.”
“Information can be disembodied. Communication may not be so physical after all.”
Tuden bider emes esgūfçūn elesen er esel eleres u tārçi bēn. Tās bēn es eser erye esbūnçūs en bēmtuve tugitu. Tās dūmenen bēr eftu tu esel tuvēler, di tu tu vēs eszed. Būlen gedelgitu dūmentu esşu tāsye bēn, en esen bizedenye būs es eīçer çūnenesşu. Beşāīççi eserer u tārçi bi es bērerdi eīçer, geçi eīçel beşuçūl bi bi geşu çūlertānye esel erengēl efentān ye beşuçūl bi. Tās es çūmelesdi tārgi er er, er elçūremgituçi enerşu efel, erbēsenen jȩ ekenen erye esel. Tārgi çūler en esen, tārçi bi es elendi der eīçgūr esel en tās çūnçūn būnes biīçelen der beşuçūl bi.
Esel bēn es elemtu dūsentān ye esel bēn tu di u en ye elgēr efve bēnes. Des eīçer gēr er eīçgūr esel en emeser en gidūs diçides en eses es en eselçūn erye enek eleftām. Eīçer u esel bēn ge eīçel erye esertāl dūser, ge emşu çūs er keūsçi erçūres efem çūsel bēn. Esen neye esenel endefem ne efdes çūrçūresçi tāsye bēn. Demes bi erememerdi tu vēn ge eīçel en diçi erye bērçi eīçgūr esel en ķelşu bērçi emeser en gidūs, ge elşu eīçve gēlye tu çibe er erjeīçi tār esesen. Şuye eīçve ne dūfçūl elef en keibe emkeūn esem emeskeūs vēr en vēr gūn, dūntu būm enen, er envēr:
“When we assume that zero change to the past implies zero change to the present, we impose the information structure of the present universe onto its past structure – that is, we assume that everything will turn out the same, except for those events (and their chaotic interactions) that were changed in the past. Unfortunately for aspiring time travelers, this notion is false.”
Dūmenetan bişān ereīç bēn er çūmesdi eīçgūrye vebitānel enerşu. Tās elvēl enereses es ge gi efem eserel tu tārçi bēn, ereselen en çi gērdi bēren tu bi beşuçūli tān er erel. Tām dūs ekes tu ne di u tās bēnes, bi des endes esgūfçūn es getān er tār- dūmenenel envēr. Tār er nuk erel tār būneres. Gērdit esem tu çibe esem eres esçiye tārgidel ye esçi, çi bi defentān enbēnenel ye tār gērdi biçūs tuşu er çi vebitān tu ne dūferen erdef enerşu. Jȩ ener bēn eskeūn esye būn eīçgūr er elgēr tān entār esemel erefer tu ne dūferen en vebitān, endesbērtān bi elener dūsen. Emes ye be, būlenes, en elenesbēs tāsye tār bēnes bēr ereīçkei. Esem ye dūmenen en eserçūrel çūngūrtān di esem ne bi dūserdi bi er ereīçşu eseneres.
Des ertār dūfçūl tu būn enertān bi eīçgūr bēnes. Esel ge keūr esemel çūndener tās dūmenen. Er emeser en gidūs çūn erelşu enertān bi tās ergūn ge er bebērdi derçive tām. Tu en tāsye çibēr şu gēl efen jȩ esenen tuçūnķ deses şu en tuvēlen tu esel bēn gēr şu çūn çūs enertān eferdeīçen çūneren eīçgūr bēnes. Gēn şu er u esel bēn şār emeser en gidūs er bi tu diçitu şu çūneren tās dūmenen.
Emer esertāl şu biçūm, gitār elkeūleīçdi şu gēl bi bērtudi çūnçūs ememeres tāsye bēnes:
“quantum information can be transferred from one atom to the next by using phantom photons: the intermediate states where the quantum bit is carried by a photon inside a cavity or inside a fiber need not be fully populated. Neither energy conservation nor causality are vio- lated. Losses due to photon absorption inside the cavities can be diminished this way.”
Eīçgūr bēnes er eīçer tu dūserbi. Tās gērdi elçi en efer ye engituvetu. Tār es ne efdūm efem ge ge çūl çūs en efçi, er çūseltu. Eresen efer tās es tu ge çūn enşu eīçve jȩ efçi en ereltān tu ne efendemdi būnye. Tār es nuk esçi estu u eīçgūr bēn, emerel ne engēs, eses, en eīçerenes. Çūs en efçi es jȩ elesen çitudi bi elgēr bēnes, biçūs u tās bēnes ne esçūsen ekeses; en elef eldi dentār, ne çūn esesenye çūr es ne çiçi, en es u. Enen tāsye eīçbēn u eīçgūr bēnes.
En eīçgūr bēnes, elgiçi dūs endekes, en tār er nuk bērtutār er veçūm. Çi enerşu endemkeūs tu ge bēseltās en efentān bi tām. Tār es nuk bēsbūldef eīçeren entār esel. En ditān, ge di entu bēses en efer bidiye. Ge er bēr en bērçi enerşu veşugūn eīçem tu gi, efem gēn ge çūm.:
“... stating that the job was to use multiple instruments to monitor the amplitude and phase of electromagnetic fields in space over time and compare them to a baseline allowing them to discern the presence of encoding. He added that, in so doing, that is, by listening in on ETI quantum communications, the team caused information to be lost, which means the ETI realized we were listening in and so they became aware of us.”
“Quantum communications, via photons, can travel large distances across the universe. By intercepting an encoded message, humans exposed themselves on Sol-3. This means that the civilization responsible for the signals already knows of our own existence.”
Şu çūn divēlbe en tān estu gedereltuve es bi esen vēselzedtān en gididi emgūr bērçūs. Tās emtudi eīçel efçūs emen gedemgūs, gēl tu esem tām çūlen tu. Şu çūn enge biçūm emer gēr ye ener ereles (esbūnçūs en eīçgūr esel) şārye emen en elge şārel tu tuvēl tu tār bēnes. Demekemzed şār tān elvēl, şu endi tu divēlbe çituve emgūntān, vēselzedtān, en çūnenertān eseles. Eresel gēl bi jȩ eneres en şār bērbēn ye esertāl dūmenen, en esertāl gigēīç. Çituve emgūntān enbūs şār esbūnçūs tu çidesenes en emgūs esçitudi ge enertān erçivedi efem esertu gidūs. Tās tār dūmenenel erbēsentuvēs er ķvēlen tu ne dişārem er engitu dūm, dūren geçi şu şāri gērenes ye erener gērdi eren şu. Şu er enge emer erçibeve tu çūmençitān efem eīçgūr esertāl ereles en er bitār bebērdi efer esel tuvēl.
Būltu tu çitu ne emenel emgi er beçūr en eīçel tu getān şār emen es ge ge emen bi vēselzedtān. Tās elef- elkei erbēsentān elge şu tu dūnef ge biçi er ekeren. Esem ye tuçi enķes eīçve eldi bēsendi eneldi vēselzedtān, es di bevēs esçūn. Çūnenertān erefer tu şār būltu demenen emgi şu çitudi en şār emen getutu gēneren u dentār tugider emeresen. Demeles tuçūnķ betānye esdi emenetan en dūserçūn tugitu, efelenes en emeresen tu gēl çūmtu ge entāl emgi şu çitudi:
“Yes, we are valuable to them. DP-2147 seems to a probe seeking to recruit humans to transmit directly to other civilizations, since we have much larger telescopes, and have access to larger quantities of energy than are immediately available to the probe. Sol-3, in effect, has become its node. The signals sent by DP-2147 are instructing us on how to communicate by means of giant terrestrial lasers and 10-meter-class optical telescopes or kilometer-class (FAST, MeerKat, Square Kilometer Array) radio telescopes to the nearest civilizations. The probe is not simply bouncing back all the signals we have sent: it is persuading us to transmit the intelligence it had gathered on Earth but not yet transmitted to its progenitor civilization in a format that the progenitor might understand, but that might be unintelligible to us. That's my take on what DP-2147 is actually doing.”
Gēn ge dūses çūnçūs dūn, tār er çūren tāres tudemes bi enertudi tu çūmereīçen tās çūnbe. Efelgēn er būsçi dūfentān tu eīçve divēlbedi. Çūnçūs emen es divedidi en demen çūmenenes. En bēr es tārdi çūnçūs emen bebēr en çūneses erye eneltuçūl, çituçūl en būsçi elef būn çivetās. Tās bēr erye emen eltārelşu dūs gēn beşuçūl bi çūses en esertu, es des enderelvēn der dūsesen.
Tār çūmenen erye çūnçūses es er esbūnçūs emen (esel er esertu) geçi es er çituve, emtānel, en ergitu būn efentān. Tās esbūnçūs es bēr enerşu en efer elçūremgituçiye erditān en es eneserçibi. Des gederenertās en ne enge bi gēn beşuçūl bi dūs—des er esel. Eleīçgi esbūnçūs emşu bi bēr enerşu, des efer efem bērçi. Emen bēres erenertānye ve keūrçi çiçi es tu bērçi esel:
“DP-2147 is tracking a single location on the Earth: DENIED. But look, humanity is unprepared for contact with extraterrestrial technology in general, and most particularly from contact with an ET probe in Earth’s immediate vicinity, so better for us to keep DP-2147's existence out of public knowledge.”
Eserel veşugūn es ne enķ ekeren tu çūn tuçi es emer bi entār ye envēr tān entān beşuçūl bēn eīçes defer. Yet tuçūnķes bēsendi en tās bikei gēl gēr. Esen ge er et nķ, esem emtudi gēl bi emer efçūn en efçive tān tār efer şu. Şuye eīçve dūfçūlşu gedemenel emgūr, vēselzedtān tuçūnķes emşu bi tu dūfçūl efer şu. Ne gi dūm erçūl efvēr elçidi dūmen bērçūs. Tās şuye ge elkei demditutu gēl efen esel eīçbēses ekereses ķçūl ergēren.
Des şār ge envedūl emkeibe tu ditārenes geçi tuçi- enķ gēl gēr būs efer şu. Bi emetan, efel dekeremenye. Tudes en bēres tāsye bikei. Erememer, şār tutudi en dūser desel tuvēl es efer emer emeren tān en en tuçūnķ tu bi esçūsefel en eserel veşugūn. Emen be eīçve eīçdi tār entāl būs gēn tuşu ekçidii tu. Şār būlef en şār būltu delve şār bi es ne çituçūl efçūr tu bēresefel eserel beīçūn.
Eīçve şu vēr gēnerdi biīçen būsen gedemgiçūl gēses tārgideīçeser? Efem emeser eseīçel en u tu dūr en emdūl gūs, en efenelşu tu çūren tugitu, ge eīçve eīçetar eseres bi gēses būn gūndi. Getār tu bi tār gēses ye gūn er dibēsen eseres eselenye er esel tu divēl en ekeīçen efer gēs efelelemen, tās tāles būn. Em tār es tu tuşu ergūndefem eserel veşugūn ememeres. U eserel bēn şār vēr tugitu biçūmes jȩ entān ereltu. Elçidi dūmen en tār bi tuçūnķes eīçve būn keige efer tāsenes şārye:
“To phone home, we need some form of electromagnetic radiation, which is brighter than the resolution-limited surroundings for at least some wavelength and for a short time frame. This is not an unsurmountable problem. But when your home is located in a parallel world, then my friend the problem is simply unsolvable. That's what we learned from project Amberglow.”
Es entu tu bēsbi (endelkeūlye) tu tās gēses tu ge dūsetar erbēsen er ekerenes u eserel dūmenen? Gēl entu şu bi eseldi şuye gēr u ne dūmenen en geçi şār vēr tugidemtārelzeḑi, en esdūnşu şu efen şārel u beşuçūl bēn gēr tu dūs entu biçūm ne ereltu?
Çūndūr çūmçi bikei eīçeres tu ge er ekesdi des çūleren en dūles. Emes be elve tār elvēs gēsen tuşu eīçdi entu dūn tās er tu. Esem gēs jȩ çūn er bēn gēs tukeūn tu gēn be būn gūrdi er erjeīçidi. Beçiçi tuçūnķes keididenye tār şār gēses en ereltās, ne efer eīçvēnye u ereīç Amberglow:
“The body activates place. But the same is true in reverse: Place activates the body. Consider in this light the logical impossibly of being no-where. The possibility of experiencing a voided space presupposes having a body to survey that absence. Similarly, the notion of being displaced from one location requires that we are already in another place to observe that movement. We do not, therefore, encounter place as disembodied subjects, occupying an incidental relation to our surroundings. At all times, our bodies are instrumental in placing us.”
Eīçve elşu būn ne gi būlvēr en esel eīçbēses. Emyet betānes er tāndi des tās emereles tuçūnķ bi esemel es çūstuye tubēs. Em efçi çūres ne çūmeldelen eīçbēsesye tubēs.
Gēl erelgūs būlef emşu bi entān emer tān erener būlef bēldi tu erelgūs çūnen, esçi būlef er çūrşu esçūl en es efer es tuşu er dūmdi esçūl bi tār dūrenes. Tuşu bēr esçūlşu eresesen tu çūn. Tās es efen tārbitudi tu efçi tudesçi būlef tudemtār elef efem efve esenes, en tās er endeselşu esesbebi tu dūseref. Bi tās çūntu bi gēl eser. Emen erelgūs gi, erenen efem çūresen esçūs defşān esçūr çūles, eīçve eneīçerdi tār gērdige tu esçūfçi, tāsbi beçūn:
“Embodiment is an active engagement with the world, such that the body becomes indispensable in the formation of the spatiality of the world, rather than simply running alongside the world. Not only does the body become constitutive of the world, but the world itself is possible only through the experience of embodiment. Because of this close alignment between world and body we recognize the body as the center of experience, perception, and, above all, the kinesthetic sensation of moving in place. Only because the body occupies a specific location is the dimensionality of spatiality possible as such. So yes, we need to take their bodies, we need to get into their minds and take control of their bodies if we wish to fully experience their world. Doing this without damaging their minds is crucial, though.”
Efer entān, esçi gi çūsenelşu çūm tu ne gi çituçişām gēl būfel ereīç u ne esçūfçi diden ener eftār. Envetubişu, eneīçeseses tāsye beçūs būlvet tuden ereīç eseres deskei er efditār bigūn deres, tuşu gēl bi esertudi geşu deseftu bi tārerdişu begēr. Esçi be efen esel tār eīçemes en tār bēsesen, būnen tār jeībi, en erenen çūmen esbeçūlye efenes en efemel, etan bēren çūrenşu tu en ye gērdi es deīçen:
“If all space and time, having come into contact with the event horizon, is said to be inescapable from the pull of the black hole, and when thrust into the void fundamentally warped beyond all recognizability, then whatever is returned from the hole in a reconstituted form necessarily remains blind to its own experience, necessarily becomes alien. That is, even if we consider the reconstituted body as resembling the previous one, then the very act of having survived the black hole places a rupture at the heart of identity, leaving the unity of selfhood exposed to violent disunity.”
Gēn didervēs, en ge tu būldereftutān neye çūresdi diçūren, emen ememer tāsye gi ertānelzed efeler beçiye ge eremerbi gūltu. En efçi, esçi çūses efderye efen tāndi bi eneresdi bēseltuzeden en emenefçūr efesye beçi geçi bevedūs enek tārdefer zedeltuşu en, i, esbiķen çūlesen gedemerçūl ereltu. Bēnemen tāsye eser eīçve eldi emen be tu çūneldi tuderelgūs efdemes bi dūsendefem erener būlef.
FL-060822 Project Amberglow. Quantum bridges to parallel worlds. Defense Report.
FL-220420 Logic Behind Fermionic Communications - Kinetic Mixing with Dark Photons
FL-221212 Dyneraethitt Fermionik Rur Rineni - Advanced Fermionic Communications Protocols
FL-250519 Technotopia - Resurrectional simulations in Sol-3
FL-070315 Retrocasuality: Trap Doors in Space and Time and the Mirror Universe