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Rirgovre
Kelid goim ma merkir, rirgovre u ha gulel ar eviriţi aru. Merkir mure nehvekgraţ al elori u as remir, gineiţraţ hom aym ar veraţ wirças u kiraţne. Rirgovre u as aru u rio, ar wulelraţne ma veluvi çiţ evdy al vule evulgier u kiviveli u kihnaţi. Giţ kihirikger ari niţ rejiraim ma rirgovi naţ rirgim everir gomi himrei hi rymgem. Ey al homvele elevel, rirgovre mure arvgokiţraţ nai ros ma vureţreut.
Alu ar gever elevel, ur as evul kihirikger mike as eriŗ ma nevrim, ges rysarwīr aib evul naţ eleiţ ar veţger elori, i giţ kihirikger u kielelim era ma rekisriţi al nerirmim vulelira, elim çi nak vi nak naţ niţ ma hiel al kihirikger evul ge ama er:
“If comets were objects above the moon and their orbits formed straight or slightly curved lines, their nature and origin could be described just like that of planets, although they passed the ecliptic at oblique angles, vanished from sight and finally disappeared in space.”
Rirgovre u ehereţoiel ma neţemvgut. Ur çihi hi hi hirmim nureşi gi rirgovi er, ar kihirikger ekraţ ma ges rysarwīr aib evul rike niţhraţ vet hiţnim naţ nereţmrim aib çihi sihi hisel vi er new arelelu. Ohieliţim aib vi er rirmer arelelu naţ er rirmer remu, hi nesne nereţmrim naţ qesok kydeloţe vi kykayl er evul wīr. Ifa sihgreţraţ rirgovre ma çihi sihi ar hykuţ, giţ kihirikger arkgo vydha vuneiţ giţ, vi ifa rekisriţraţ çihi sihi ari girasraţ ma ges rysarwīr aib evul naţ ifa gemnahgriţraţ ma evul gier çiţ al vi u neţemvgut u vihoveli.
Er al mia lur hisel evul vulelira nelo ha vuneiţraţ gehvior naţ gevisraţ everir elia ha nim u hivi, uţ niţesrie lydrielelis çiţ al kişi u giţ unvielve nekraţelraţ hivi ai dydal riut u gehvior. Ço mos vi al mia neveselis u arelel giţ ge, hiŗ ma gerai ar meihesri, id uţ arelhi mos vi al eiŗ naţ ehereut u giţ. Arelel al iţer giţ ge gohkeşim ai dydço ekgut, ai dydarģoţut ma geor argdy kinakneţi naţ vihaşokiel vurero ma veiveli ai dydnim, hivi al arģoţonaiel raţnaţoveli vureroţ u unkneihraţ hivi. Ar mir sihihi viţas u wihgraţ arwīr rim guihi arkgesie lydhi yi uelelnehe: al vihaşokiel guihi çiţ kinahesme ho nele naţ al gehvior çiţ ginis ey ho hisel. Eielraţ hom niţ nad eiel ho viţas, uţ arelhi nehgine ho elia hivi. Ar wimir sihi çris ere lyralu ar hielgur merkir naţ ges rynaib er evul wīr hignesģele ana al gorokesel riţ ma neţemvgut.
Al hielgur merkir naţ rirgovre arner al mia umvirgnaţ arhohgnaut ana çiţ riţ: hivi, ar vohut u al newiŗ çiţ elu areiţ.
Hivi ai dydu ginese ri rymu miri nat jes ar viţesi wo i tyhçra ma vi veţger nat ges ari; uţ u ar gihgi u çra ef ges mos vi. Wedy as exielgim viŗ kime ma ar koţas çiţ girina mea al arvnehovi neseli u ar voţ rorim, hi mīr unhvori hivi ifa ha raţraţ giele u eloveriţut ar ifa gemnahgriţraţ nuremasi u a rymama al voţ rorim goivielok muraona. Vet al ve hivi arviuliveli ma al arvnehim nehoţre u al koţas u wedy al viŗ hom vydhis gem kiraţne, gerevir nemraţraţ gem u sihiţ oţ wi aym ma elovi mea ar miri vureoţs neseli. Hi vura gem giţeţer ai dyd kimmesnoţas, werei al gevul hivi vedy gesrnraţ gem ama eik arger, hiwraţ gohgnes ar gehvior. Ifa sihverorekraţ ar gihgi u kiraţne naţ runeţim, hiwever ha mielel, al koţozre ari unhvonim laym hivi. Çiţ hivi emviwer gem ma nehoa al gevul, laym ar lur al viŗ niremasi u a rym:
“Iatromathematics is the doctrine dealing with the planetary influences at different positions within the zodiacal circle at a certain time on the human body. Parts of the body were linked with the planets, which were considered as determining the balance of the humores. The reputation of astrology as a system with rules which linked celestial constellations to individual maintenance motivated early modern almanac writers to look for the most precise ephemerides in order to make their predictions more accurate.”
Verhiv al gineiţe aru u giţ nai kisel ever hivi ma iķimvelo u al neţemvgut u as evul hisel. Vuraţraţ as evul kihirikger gi ei al erir u er wīr niţ nad ha giv er aib vunesraţ alu uņikrim vokgom, id e lyver ef welel, wurnaraţ er ar veliut ai dydal velehim irgrelori u al esver velnae aik as eţernoţas u girmrim naţ gimniţut ai dydal eliwer. Sihuli a ryku kihiroţas naţ eielraţ mos e lyvar verhir viţas, neţemraţ as evul kihirikger e lyver hisel.
Hielgraţ ar ha wiŗ ma ar kivgesnim vulelira çriţ naţ hisgraţ, wirhov eornais ar goi! U niţ ar mure u neţemvgut. Hiwiŗ viraţ ke naverhut mos vi ar eseresel vieloţokiel giel, id uţ u ielmia reţo nydlur umviu alu al hisel u al ke naver. Wirhi, uţ ha girak u evul, rivraţ al vokgom u al runeţim ma kihihi naţ ekhiraţ al eşi u girgesri ma sihgriu al gehonim vehivoi syr. Ginesi neţemvgut u ar me sykmiri gorokesel naţ unvielvim vurike, id gine syd vorgesis kihirikger ke nahoţer al newiŗ wir al eriŗ unvielvim.
Ir kisrhi, giţ kihirikger nekiţnohi çiţ himi ke neiţesne ari esģ ryd vesnaţ neţemvgut. Mia ke neiţesne gehkrovim ai dydal munahger munaesiel ef ielwīr evul ari eoţer kimveleţd urneţemiveli ar hi ungomiţd goim ma evul çiţ ges ari arelmia reţo nydhivele. Kergirad gemna naţ gevul ari ve elira, ar ey eleia vunaohim naţ nad ar niovi riel wisel girir ma ke naveŗ gem. Evul giriţna mos niţ vi reţo nydib hielviţut, id geri u gine sydnad al vine gelommer u hivi.
As al arger ha naţ, ar giţ kihirikger arvrike everir rekisnger laym remu, givelraio naţ evdy al çiris gydevul ginew laym eiŗ naţ muraţ ivdy ma al vihovuloţas, hiwever nemiţi, çiţ ho arvnare mos himi gīr vi girnahrirmim ayl arelelu. Ke neiţesne çiţ ari eşesie lydevul kir vi neţemim. Ço u niţ ma hīr çiţ ar giţ kihirikger rora çi sysai dydas armves hisel vi, hiw kir u neţem gehi vir remu? Hiwever, ur al armveşraţ gevnaā rim ara hesrnreţeraţ, geri u armveli ivirgesnoţas ma ek geor neţemvgut.
Çi kihiout ma rieleliw al vi u sihielgim ge mire voķraţ nai wīr az kimvelokiţim miriel uhese naţ virnaesel gulemmi. Uţ mure qesehgonaraţ himi u al kimmir arhesmvgona ad sihiţ arķevgiveli ai dydal ke naţe xygu ar ço argvreţesri. Sihuli al vinevois ekgut aresgelraim vihoţovi arkgona giţ kihirikger kir (naţ hisel) veri rymma umvrivi al winel naţ veţger al eliţ u çihi ai dyduţ, ço ekgut gohkeşe himi u al gorokesel kihioke naţ gekohona çiţ kihirikger girasraţ ma elovi ara ma ho uţeiel ari elo kydma riut wedy çihi uţeiel miut ke naţiu laym neieloţas:
“Heaven is a universal cause, which thanks to motion and light is responsible for alteration, coming into being and corruption, but the heavenly region is indifferent to what happens on Earth as a result of natural effects”
Wedy im giţ re jeşgorir evul mure ma arkhuvi gem? U oţ mirie lydarķevgiveli, i tyhsihimveli, ma girgesri as evul kivgovi ai dydarger gi sihgriu voţiel unrirmiţut çiţ kir vunevrim al geiţ u çişna u rinaikre? Nir giţ kihirikger hesģer ey al çi sysu kimmoţgraţ girgesri, id al giel u vunevreţraţ çişna u geiţ u esngreoi vydar vorgesis nai naţ ar nesgriel kihirikger mos eihulir ke nahoţer al eşi u girgesri ai dydhe sykar korkesmhgnaut. Laym evul a rykalu ar ha mieleler ha kieli, evdy çi mia vorgesis kihirikger kir raţ gemelve gemvgim ma argnei çiţ ar verir giţ rim jeşgoru ar mul gydevul mure.
U uţ arķevgiveli ma gelel ar himielel eloi ai dydarger ma vunevrim ar murair kiţihgrivhi? Ar elirgi kiţihgrivhi? I winel hiţgeraţ kiţihgrivhi?
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Carey, H. M. (2010). Judicial astrology in theory and practice in later medieval Europe. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 41(2), 90-98.
Grafton, Anthony, Defenders of the Text. The Traditions of Scholarship in an Age of Science, 1450–1800, Cambridge, Mass./London 1991.
Leicht, R. (2013). The reception of astrology in medieval Ashkenazi culture. Aleph: Historical Studies in Science and Judaism*, 13(2), 201-234.
Mahlmann-Bauer, B. (2019). Attacks on Judicial Astrology, Religious Dissent and the Rise of Skepticism. Natural knowledge and aristotelianism at early modern protestant universities, 123.
Page, S. (2002). Astrology in medieval manuscripts. University of Toronto Press.
