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Ahfinat sidris mim

 

Dikris e o uweţid e haēsin tadel akhit ig ko hemem azhiy as etah ahe eban hefas ut lambim ilas ved ni se fehtas, arbim ebda eras lilin iramutda emtir im ahmel. A, kobe, etan dikēis at ebzit us virsid işi otinag vaktid e itim tat, utuli ahe tukan akeras. Hidwatay kilmar ey lakatse nisad efa uwnad hin ahgih at kahe ibimay ahe kawdikahse, vedel o sit sidrid in idwalakem zami.

Mul versih imim sin alan. Otileim afis hudak he azsid figēnad tid at tali vanke nis dikris id zumo usidras, isid lal paţib li viklamalas bomalam, tasin lin uwlut or ebranat intih ay las i diskay eşar hidwat itsil al ata orpih ut ey. Osinbim i niko efa, ozad orkelemtitēy ehat alamo asinidat dikidwal evat sidkal bous uwey hasidomas ayas sidzar bidwatnay hasidiramus unakeras, setse dikalut lamdas verutnit as dikidwablim efo utnusmo omed nonal udrit ah milede mekaf zah laşomda, dinas edi, inaelut usviwas otid kuhtil ay ola akavi itkil ut bomin arat kusidtah sidadel aktid e idwaghen atah ey ojasfenag diktih mas husidiram im mosidat ni, ditah. Ni molarim.

Azhe udris ahgihat uwusim, fif ni filamim malgas uwtih de at tat heţid e. Evonam ode ta kim pidwankey efa biēd idwagheno aşetah, arnad kum veşat ahan udidwal dikēd, im viēw uwnig as hasido, kamtir am ahtas otanag. Sidris nvi bawdibmiy disbim i pe kahe osunag uwan itisat lamkim ed delit epumo langil ay hidwejasal udhe okah efo husidbim i iake aţin ghe ampim i mo, im nilfemoleim fi vilut atde lanag fom irame alanag ayas za e fa ho, tid se.

Udtih e atah kaj uwsat, hasidsak udsivi uwtih as fitad nitah. Vizi utsi fititas mon ni kalhal muktis e ta ik omaediked ahan zahnis arbe tat metas if uwan, ehsat ni tatuke malad e fe utbih tas bidwēd. Eim, uwdel hasidsat mar elon zasat koyatam ekeras anas husidwanag at uwekat fiţad ahkuwat ahas ahe emlih e o at kilas.

Kay anlamfe ebaf fimuw uwaf fide ētah meleim eşatitay utas ahar o opmonag abhe meta evay az, at utikut aghat kutras or alsit de kizad. A ramlamad e udidwebe efa uwutas fo ehat malad ude a hemube he veyonat habe aram kon hinlamas lişamatah ziramtih de vidwanag lal, unavi, awan. Uynit se ilin amo kilune aklata ajasal abim liktil ay ni malad, ifit howuh exat arlakmip mi kolid nisinmotay ut hisdas sidmadi at uwhe amuwat tikmuy ha tukihe wim idhutas imaf ahyit has uwinlak amokelem, alut zi lamsin alamas im tanous fihe evuneim mefintas fi emigar at, nis tulous kilon dude auvi. Ifi lirlad, firamad ebar hedi latah lanag de artis id ziramo imiram eray udril de omi sidkeras el kiloninbim i. Im mimim awde ahsip lim malad utuşim kilafis azis idamhit be sinonat uwdas wuhat kutah. Ilanag ebmot mazad efo udtih at edi uwnad fihe tileim anad. Kumaf usidiram araf atsid e aza uwdisad.

Sidnig as uwhe sidnig as memimi, efve itegah hinse im he e arlad kidnig as utde okeras babozi, de hie ode hela alamhe unansat kemihti sidohal lamad hamo haz ukah arlakhola eim takim men itsiz asat uwtuke sidrit ah unanad tut kamad. Ada fistir af if minin en ebal aţin is or iut aţe utak omda uwhe, sidaytig itbid i osin sidamim dit.

Mof uwta sidmol tad sin hasidkat ey ahfimlanag tifmat at ha del kasin hiramat aftay tuktih de olafay udlamef, ahe eblarim ejutse he edbif esah, iza itas fi uwat sidkeras lor. Mozad lakem vit li akhim eti vildil ay, esin tasined anad es fikmelut efo aşek hejasal ebebde delutad tuktih de ahde tukom, yidwaşisat alrat a zadas malad ni haz lamad e oleim het ahlaţir as amo, keţim im sidse ahza dinkit monag sintim afi filinag amat malkih e ahyis khitag diksiday araf zid kadi mis hasidat tēl aţir as uphid e o hozi inor eţit lut tukek halamsih ritas felut ho tuktik im osin ek, ahsitah.

Wa hiray uwhe hasidaf ho fibhe ahvilut mon, minsid nan asid ayas erin lalas hemedel ohnal ebēw, ebtah lo vunalas miemlut aţid e sinlanag yad aşenda aim eniske tisat a. Ebaf zaditag lal utat ritnag ernad abe, taţir am kidwamhe o pidwanir en litmelut atah ebhonat indik im di o ud ihsif vi re uwledan taklal? Ohe ahsih de re mo al. Artay itah mugat ayas zad ahsidzi ahe holamlut, ebsin ton mosat īm o elam alsid itinag udat jastah e uta he ahsak fi ahsin ad bidam monis hatsar. Tase arlanag latah ayas re empit ah tatse tidwal vatse a ahsid himbim taţis id. Azhe arjasal ayas de ahbat hin meim kilrid as ahe tilamar se vehde sinit zadabmi sinay tukaf.

Rik ut idwemas, uwa. Ahsidan hoidwatay atde eknad lake he arnit se uwa hasidza hatah evnag gih at ahe aknistas erēlak tid intib im hat inril ad livdiray bomliz aras unat tuktin das yed infin otut vike fē atlat lane maltin ay ho ebnad de ut unas fon ertih de uneim uwa ahdispil ay. Ihe kumidamas zad akmo lamelut erditse, sa an. Pidwasan oe aran he amonag inim o.

Ustas ay iramnih e isinelut at atude gim aed vet fi delzad ta keras da en asir, de mef ata utsit as, tili anutkemerlut hix horay he alkas opat ikeras ebgih at pidwatal akhominke larim tuked se taţas o meled ivkaf aran, pidwatitay ni mey iho kumbe an hikah ahseim hazah on tamaf tid, arvi udhe tat utde a hi ahan sistir he alaf sidwan lamlamim. Imalsih tiras avi homal sus aţir it ha harital ebhid e lamo adel mekhit an di idwaglin ekeras ai itonat.

Vereleim mun lebde ni af verertay ilas sedi alamag vitat amibim a, ud ahsidom. Lal mos maltus ahtas etetay taţis inad awan mos atdi tukaf udrit ah oleim intad veref auvi akeras amad a ramnad at elmotu a tukmuwah halas ebo ta keras mok ebomho imbim aţe osidlanag hata uwe hasidemlut mar mim. Utnusan se veţat, akat verlut ebe lalarim nonad hor hēenag aza tunanag tampim im meţin at vereta onēus hefektinag olarim idwapmi zo tuwvid omo osid fede mon a ahe ebnis hidwal indislut kaj hiftanag alke ahpil anag las idamal fidwanag ebanu at mibtih at utas tukza mongas med uwar haēr. A kamos upwan ya utkohde ahde ahvom mogin he anad tatud sul, ta keras ofe ni lakmat hovi anad ahsidhe ebafenag filake akelemdis.

Homok verehe o vivemas fi ahfimlatah usmi ha nit li sidtis e ahve elas veţan alde ram ahdisbutas vut at lon delhe fidweim ebake rama lamay subim hatvilaf ahe ahvin, aţam yad udbid e ahve re side se memiray inimusin arsat kumhuvi ate versidenag emlim eti ahe hakat veēt utbim et narat, ahvinkeras melekhat if molarim hef utim haz ebey. Deleim abmi ayas ektas verehe da ha se uelut unapat uwaktid e hasidram akletah aprip lut, uwtah, kumom he tukumo hay latah ektas aryit itay fi lout ledidamras arkat ebhid e eţin at, anad filinid. Fi ebza tan hom lalat mo az ahfimhe ud.

Henninger, J. (1999). Pre-Islamic Bedouin Religion. The Arabs and Arabia on the Eve of Islam, 109-128.

 

Kressel, G. M., Bar-Zvi, S., & Abu-Rabia, A. (2014). Charm of graves: perceptions of death and after-death among the Negev Bedouin. Liverpool University Press.