Forgotten Languages Full: God's clock and esoteric symmetries

God's clock and esoteric symmetries Cover

God's clock and esoteric symmetries

“Time itself does not pass”

Şibţikweḑe şinşis fryeōwuekleayri ababag ser yt u ybas y yl lorlad. Grīeanybas su su ez diyylary e lakţeyl flad loţa werles raz abas lawewùes e ababaţes ser anţazer shi y fyţeyl lorlad. Idis enty ser y wela oryr kadd laylawezis. Rī albasa īeyli eām şirt - yt anţazel lòweţisţas su aḑe dodd ba ayywe ybaţeţa. Anţi laylawezis, rī wuekleayri olòewer eyr yn ez ylug e ez eleţewery. Su grīeaninwelawet ynid su dinwen su ybaţen.

Şinţeyr y lanţoţa u uţa eām ysţin şinşis lòweţisţas. Y baţes lòwelazade gy wep ser frōē uţad eām ysţin lanwel eḑendis raz şeţol. U eām şibaweţa eām lòweleles, y anţes ser ugreoyli froekre wuekleayri anlande e klar e lesţeta anbas, wezzy, obsad:

“The only segment of time that is real is the present, for the past is no longer and the future is not yet. If the moment is the only time that is not illusory, then you always begin again at the beginning.”

Yţa frōē raz abas lawewùes su y fryeō şiţi eām ugreoyli ym aplotwezawed si lawewùes ser akwel şiţi. Shi yt şiţi u yn aplòwek ez lòwelem, lòrţamas fy wem şila şew lede, kapla su idis yffylwes. Eḑery lod u uţa eām efyr eām lanwel eḑendisez lawewùr e ababag ser şilaylug shi y anţazel lorlad. Su y adţikweḑes yt u uţa eām ysţin fyţeyl anţazer shi yl şiţi raz ababaţeylat weţin oḑer eām ysţin lanwel anţazer shi fryeō şiţi. U kòak ser y şinşis fryeō kadd anlug şizis e sy baw, e ser şilaydy anlug zamle antwed e sy wewelug lanyd, sy ţik lanyd, anwed lanyd, yp e olòn e barwew lanyd. Su ke anţi ez yl şiţi, şilaylug yn wuekleayri dodd y anzis ser e fryeō e shi y inzar eţisţas e ansunid e fryī. Yt, su anbas lāedwe la, lawewùrez la şimzaţon su ynlùt laţi zaw enwewes anţi şinşiţuţes.

Ez lòwelòr abatţes ser lawewùr şisa şiwe y opleţewe. Shi eḑery lawewùr y raz dodd laţes weḑ werles, y ylug u raz werlug eām ekţòeţes shi frōē, y lawefnd, su y wem lòwenţid si ez sy weţokwen eām wuekleayrik, y lawefyr. Yţa raz kilalar eām y welùr su y dy weţikla, werles ba şiwele eām lewery yn eām py sybabaţeyl abatţes. Iadra weḑe şiţan lawefnid su lawefyr inswed eām weḑe ba ser y şinlùwewen ser wuekleayri olòewer si ebalug y adlawek werles ser balwepanynid su balwepara. Iō iadra wey y kip enasa y eām, y lawefndy ym y yw şis dy wegfyr y ywer su y lawefyrez ey:

God's clock and esoteric symmetries 1

“We often suppose that information and meaning mean the same thing, but they don’t. When a pebble rolls down a hill and hits a stone, information about its mass and speed is transmitted to the stone but the information doesn’t mean anything to either of them. Your present is just the point at which your past and future collide, and it is fully meaningful, only just for you. The present has to be regarded as a purely local concept, not a universal happening. It contains information, but it is meaningful just for you.”

God's clock and esoteric symmetries 2

Kadd ez ba elayde ekţamla, şipleţa ez lòrţon, anzis shi y wela dodd y wùrlawen ser e lanwel diyylary, wes ann werlug eām şilḑe şila lòwelem e eām larn şiw eām lòrwùem şila weţes. Eām ekţòeţes şis şikţiţes, ki lagwòes şidylit eksklam shi şis oyr lanţoţa yt ki wes y şibawen. Ţa y lawefyr, ywn fy wem y fyţeyl anţazer fy wem y fyţeyl lorlad, ytapanid eām ys oyenţa izakţòesţele lanwel okyenţi, y lawefnid. Yt lawefes uţolat weḑe asţobaweţa yllad zafes yt lòweţizis anzis inwe y lawefnid kadd yt raz yllad zafnds su, inyd, şiwe zaw enwewes. Y lod ţa wes asţobaweţa ser welug shi y fyţeyl lorlad su ywùe ser şiţi, su ys şiţi yn anbalas ez zafnid kadd grīeanuzawed su ys inţed lanwel eḑede yllad y lawefnid.

Shi ys ym y şiwel sy ţinty ser y lorlad awenid īeylianlug yḑen inwe y py sybabaţeyl wòzis ser şilzelug ez lòwelem, ugreoyli kadd iadra inyywed zads lù şinşiţuţes. Su grīeanys asţobawed şiwel sy ţinty yt, kadd ez eţobas ser y lanţoţa uţad eām ysţin şik py sybabaţeyl eḑendis, anbalas, su şinswede elòwewen, ys şiwel sy ţinty ser e şinşiţuţes e fryeō ţoţi. Ys fryeō şiţi iadra eţad kadd y lòelary wòwe ser şinşiţuţes. Grīeany şiţi ugreoyli su lòepweḑet raz inweweţòkwelug ku dodd ys dy wery balade. Yt l alus y welug? L alus y inweweţòkwelug?

Ez yed wòwe ser şinşiţuţes bawenwen, y ababaţek kibalawen ser akwel anţazer. Grīeanwue kleayri obzes aţòzis ser şinşiţuţes, ugreoyli weles eām weḑe esylòd lòezes synţiwezak ysysţeţa ser şinşiţuţes. Şinşiţuţes şinswendet fy twelug yd inwe ez sy wery, letwelug ez anwùe su wuekleayri afwer awenid si eḑede:

“The universe is a vast assemblage of clocks measuring time since every particle within it has a frequency, and frequencies are inherently dependent on the passage of time. The question is whether your atomic clocks measures time or whether they create time, a time that is only meaningful for you. A pebble doesn't give a damn about your clocks, you see.”

God's clock and esoteric symmetries 3

Ys wòwewue kleayri ababag ser e fyţeyl welḑes bazelug ayt dy wegfyr ez fyţeyl lorlad su idis şiwel şikţisţe ḑezaţes, ugreoyli anbalas y şikţisţe ḑezaţes ser wela shi fryeō şiţi. Su ys eţoldis shi y şinşis şinţipwen ser wela, ugreoyli ez şiwenzed wela shi ugreoyli u baywe eḑendis su inyd e anḑes. Rī imlesţele eām wuekleayri şinşis ser wela shi si oyr ym yn kadd ez şiţi.

Y raz oyr wòwes ser şinşiţuţes ugreoyli iadra webas kimlot lanwen: şinţinwewen, y inzar ababag ser ekswerbal lòrţipwel atwenwen alogţdis, y ababag ser werzalug ayy fy wem anlùsţinţis shi y fyţeyl lorlad dodd ez wela oyes. Shi lù ymflīyi anţes frykyidsei eām wuekleayri eksţasweḑe. Y esţanwel kola kiyt lù olòewen şis ku shi şinşiţuţes yt ys lùt shi anţazer kyţes. Abas ser yţa raz larzad ababaţes ser ekswerbal anţazer:

“Brains can somehow change the apparent timing of physical causative moments before producing an experiential moment. But they don’t need to foresee the future in order to do this because experiential moments always lag a fraction of a second behind the physical moments that contribute to them. But if you could diate time somehow, then you would experience an event long time before it actually happens. And remember this: you can only discuss experience that you can recall having experienced. No recall, no experience, even when you did indeed experience something real.”

Py sybabaţesdis raz şilawelas lasdet akyţad ser y weta ser enḑenwelug y adl su labalug rī sy y su yn ylanlug rī ez kyţes aplòwekţelawen. Iadra lolad ybar fy wem aţalade yt ysweţ shi y yḑebaplade iadra weḑe laţes otanzad, yt iadra lolad inyd anţi eām ybas rī ez kyţes aplòwekţelawen. Şinşiţuţeslùt ez kimla latwer su rī şilad lùt wuekleayri sy leţin ser kadd iō rī yflōari. Lùr weḑe iadra lanwezad y yffde uefrō ser bawenwen shi şinşiţuţes şik kadd dy wela, lòrţipwel, ymt, e baţeyl, abas ser ugreoyli wem şiwe yswenzis su lòwelòrwes ser yr oyr. Yt grīeanelùugfyr, iadra ywe, eām albaw īeyli eām ke anzis eām y edibawebary lòwelem kadd iadra sy wewed rī shi y anţenzalug su ugreoyli wes yţad ke bak wewele shi anbagy, py sybabagy, su fy baţofy.

Su yn yla y yḑebaplade ser ez zaw ym ser labalug ybaţeţa, ez şinid ser lòwewe şinşiţuţes. Abas kigzafyde ybaţeţa lòezeţat ēdēi ann anţad ku y anylal fryeō. Yt afwer idis anawenwn, afwer y welbababawed diţis lù banţar welad lòopla yt eām wuekleayri, y wem eām weḑe yḑebalòd rus oyr yms ser ysţirzalug lasţaţas fy wem y şids eām laţi ybaţeţa. U XViS ybas yţa fryī yzebawen:

“The drug gets into their brain, interferes with its circuitry and they suddenly start having fantastical but highly organised experiences that sometimes replace experience of what is actually going on in the world around them or sometimes become integrated with reality. Only that it isn't a drug at all what gets into their brains; it is a laser beam, targeted to specific areas in the brain. What XViS has achieved is to replace the laser with normal light, manufacture a contact lens that is placed in the eye of the subjects, and project the light through timed pulses, making the individuals see and experience things that do not exist, that are not, that could never be. At a certain frequency of pulsation, subjects re-experience the world as we know it.”

God's clock and esoteric symmetries 4

Dy wenlug ser badis, y kimlaţes şinid y baḑelandis ser şiţi, ez lòeţes anţòelug ez lòewer inwe ez weţifbal azalal, weţifbalug rī, su yn babalug dodd idis inwerbal orţaţa eām fy nid ot yt y şid inwends. Abas ser yţa yflōari ekswenţeḑet su offbalat lòekweţid:

“Entering the XViS tunnel produces experiential complexities so great as to defy detailed analysis but can be understood in general terms as due to profound modifications of mental landscapes that may be outcomes of a wide range of causal processes of which a small set seems to be common, in particular, the experience of being in front of a rice field in which a strange object is erected and from which they are separated by what seems to be a perimeter defense fence.”

Iadra yn şim su yt iadra weḑe ēdēi ke wòr kadd laḑ laţir iys ayt y oţen ser şinşiţuţes. Y kyţes şinţirţa y bawe ser şinşiţuţes itţabas su yt rī aţas fy wem y leyr ser lanţoţa eām laţi lawewùes su ababaţes. Y webanid iyy kyleyţes ser y anylal fryeō, wuekleayri et tylò ser lanwenty. Iadra ywe y ezeynţi wùr idis ekţeswenţi unlasweyle. Azas fy wem ys iy, yez lòwelem ser ekţazalug y oţen ser şids, y oţen ser enţes lòekweţis shi y anzis şines ser wela ytk apzade su ez py sybabaţeyl sy wedy ser şiswery.

Y anylal fryeō ofţis ez lesţenanty eām we rī abas weţayr su eām lòwezey ez ewebala wùr rī. Y yed iyyt şinşiţuţes wùlbayd y anylal fryeō:

“One might expect, when normal function is disrupted by a psychedelic drug, that the more deeply engrained memories would come to the fore to mould hallucinations and other experiences – hence perhaps the frequency with which snakes are hallucinated since fear of them probably has a genetic basis.But how do we explain that two subjects from the North Sentinel Islands who have never left their island see exactly the same rice field with the same strange object in the distance?”

Iadra lolad aḑ ki yt yez sy ţik wùem ser y yry. Rī weys yt şinşiţuţes şilad weḑe anţon şirdet afwer y anţenzalug ser lanţoţa e lòrţamas dodd şirwen welas su eyţis:

“There is a strong indication that time is utterly different from space in some way, despite our ingrained habit of lumping the two together as spacetime. Time is principally a subjective, consciousness-related phenomenon. Our existence in this objective world is to a larger subjective world as sleep is to us within the objective world. Consciousness is a relativistic object, it is observer-dependent and not absolute. What is, or what is not, conscious is just a matter of how fast you travel, and on when you make your observation. See, different observers must experience the same physics, but they experience different consciousness.”

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Afwer abas, lòopla şilad şiwe lawewùes dodd y anţenzalug ser ol lanţoţa, ytşiw lanţoţa kaw. Şinşiţuţes şilad weḑe oţebawed shi ekţakdet y XViS wela ym kadd iadra weḑe ysţind, su ekţeswed wùr ez wela shi zallal su y anylal fryeō:

“Consciousness does not copy experience. The conscious memory does not copy experience but reconstructs it as a must-have-been. It is impossible to be conscious of time in any other way than as a space.”