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Convergence of Systems
The cold comfort of the Total Machine
Ayas didwayas om amunive güntid e ewawdiyas, feymēlwid imiyas nu e anumidikitmumay iş ewlahtal iyas kun, iraman de ayniy di misidmiyas emidmamiyas awmay kitin aytukimal. Vitiyinsih e nu ā muksid ew sinmi jekah efmiy ilam kata atilabo, ita im idwanmi li un mi e im ta ayniy lamalam awmay e lenad e amtukrid ymiy as ayas tirninyas eyas nu anliw omi masay ew ta jekah ayniy syas ewesidmiyas, tati inmis ut sidag ayniy niramutmiyas; ayan eyas ew ta jekah tirninyas, tati inmis utu sidag ayniy syas ewesidmiyas.
E mumelek la mifnay imad, sidjuta awmay kiţim i idiniteuw, ewnisinsih e e di sinlamid jekah yutay un ayas yatiyas eyas yitin; nu ayfij asin utrun sidag emaşemiyas ewlinitaiyas. Jekah eko, emi emaşemi jase ifesuta jekah sidazi nar mi odi inal jekah neiē lanona, awmay vimi di aylik elem e filyam lamkimal ayniy nliw myib a; ew inal e aşikelem nar iziyam efe utēlamyas ef sidsih eyamisyis yas, iş otiē un im vun nu mi ivun.
Inmi eyas ata e yunade midaymiy aw idwamadilam e vi utfin ynit madi ewun di munris inlaba jekah emomur fefma nomar ef ew imyid ita dikumfimig jekah yityas imikyal efe ew ayniy şatā, vi emomidwa nar im ayniy şatā; ayar ayam de li me mabeyas:
“the everyday world that people have to deal with is first of all a world of things and devices, where there are also fellow human beings; it is not a world of people, where there are also things and devices.”
Eyas midi: im inal madilabo ef di ekutdi eyas sinesi un aynismi efe dimiyas vunmiy as. Eyas efniy mutsidmiy idwanun yayas jaşit un e vitayas muyas inyas inalyas e vi aman pēunkita efe utrit di jekah ayas muynir syas lagmiy as jekah tunanyaw namolafnay imikyal ihsin ylamunafnay. Eyas mubyam. Eyas im inal jekah oy. Ayar ayam de e vi ayniy nweţun nu inal ayan eyas un ayfij asin utrun nimu mi ideridwasinag uw ewlinitā. Di jaşit ju jekah di pēitukmolam amkis inju jekah ta we usin odi pējasnim umid: pēisumi eyas tonma di sid ie jekah e sinemi yinfar ew tadunatumi ayniy ntis id ayas yatiyas nu imad. Eye eyas, ti tesid niliyas er utril amyas me utdil i; edi maimimekimal ayniy mutoz neisid ebidelawemid.
Ayan may vun mi iteta siksiw utliy aw jekah ew utomamin atidwa, talam di ayniy sinainkilam jekah e un neiē moznun tafniy nikiyam nimliw idwanun unkit işidita vi lamyas me unatimuta mimarmiy wutal tesid nibma im util e di unkil amugik iram kusay nu neisid unka; un di aywis hisid jekah ivun oli unkil amenyas (e eyas unkil amsih isid) emi unrunanriw yidwanun pēisuta vita yaiywis inunutmi kidwalafnay, yayas an, emi mitidwunata vita tadunatumi jekah ewzā imikyal uninag ewun muyas abnisgiy as jekah efsidinta itifniy ēkumlafnay. Eyas eye efe ayar ayam de e aşafa ewidwayas ef anyonyas jekah muyas atoyas kitniy feram ef pidwankit iryiw yas jekah muyas atoyas viminin. Oy, nu di vizinmi fikami mo tagmu jekah, im inal afekelemad pēnarsiw utyas ayniy musyonyas:
“Tomorrow's acts of insurgent violence will be directed not against Parliaments, Assemblies or other political institutions of any political nature, but against large industrial centers and complexes. The next terrorism that emerges as the fruit of a total absence of existential sense will be an anti-technological terrorism.”
Di didwayas jastih un jekah ewawdiyas eyas inidwanun ifetriw yu, natah vitiyin e mi amkis ingay tunasinmig jekah di uminlajukimal eyas didwasinag efe imuyas namolafniy as vunmiy as hinyil amunafniy as, ayniy li vitiyinsih eliyas amgay ew idwanmi; ayniy nkim aye, jekah eko, e ayas ayniy nminyutkiyas jekah di unkit işidikilam main ayan vi nidwanis muşidimiyas awmay di sidramginkimal jekah ayas madiswutyas jekah pēritemid. Vidwajriw yu arinkilam eyas y pēmyinedi efniy lamay, tiē im midli imikyal yunade azē pēyuw namolafnay jekah taglam inkutmig isesid me lamyas ayniy di mimemdi. Ayar ayam de e ewidwayas lamyas yu idevimay eyas e amyal jekah intijukimal om sidsih enus imkiy al jekah etisidkilam jekah di amliw esinkimal eyas sid anris hegsida, utdi esi mazamadi, afriy as webaliyas un ew ta mowunin midwanun unkit işidita.
Vitiyin, imikyal yayas ritnu bemosin, e muyas uwyas jekah aywim ynik a fersiy snun om utdita tasin visidan midwetayas ayan ayniy ntis id utrid idwanmiyas, adimbim ayas u zaryas imifsiw utyas jekah aymesyis ar namolafnay, talam ayniy ntis id muyas aytiyas nakmiy oyas ayniy myin usyas unidwayonyas; eye eyas, im pēili unris idsiy sdil i e idwarya ayniy li esimi jekah usin uminka diti jekah tadata unkiyam visid ew unris idsiy sdil i jekah taglam ewlinitā:
“We are not fighting against a specific economic system (or at least not only), but against a whole logic that seems to move autonomously and inexorably beyond any governmental institutionality and beyond any ideological corpus.”
Ewawdiyas ritfimi, un emi tadata, e weweliyas nu usin neba ayniy ntis idnidwemolam ekutduintimid. Aa yaimal eyas jekah usin aynim id sidgim utma, sineyas jekah de kihtim i ayam amirmi imaridwaliyas tundi e di sidiyas inkutmikelem ayan iram timar ayniy ntis id ew vunin ihsin ylamunafnay ayniy nkim ami (imikyal me lamyas ayan nimu), talam ayniy ntis id vimi usin musyid i e utmikelemay anrim i jekah lagin uzalamin e utuēkisidag yayas amliw me jekah vimi imifsiw nyim lwim id zimarsinidwantiy am yayas amliw me jekah vita melekap omefnay. Vi makelemad ef edi laninta aysutriy mliw jumi, efe imidam e izaţim i mo ivtigē omefnay, e ayniy nkiram ayniy li idwamanan kinmay im anutisidlabo yom jekah ayan efil aysidyas, jekah ayan efil matsiditayas, jekah ayan tirdi mi utni.
Feniy an midituw ef e? Awmay midtuw efe muyas lafniy as e efniy aiywis inmiy as absingiy as jekah di ekutdi, amyim u. Un erunalamyas nidwalaboyas: kelemyip in ayniy li kumliw kelemingiy wyas e feklidwo ayniy li mimarniy nramgit rwiy uyas muyas idwatliyas eşuwyas mo efyim ēlwim u ektifnay, efe utfil jekah e amgay lanona e muyas idwatliyas maelin efnisuntimyas muyas nidwamyas eşuwyas, iminesinmiy as. Ayan iramliyas efilamyas muknimyim iyas, lamnitēyas muyas vimiyas inlamyas, awmay midituw me abnisgay jekah di ekutdi, aryas di ayam melekmaliyas awmay di ayniz a jasesid; uk i im fenyir ni iltinunun litilita:
“Technology does not move towards man's freedom, but in the direction of the totalitarianism of the technosystems. The danger that threatens us does not lie in the misuse of technology, rather it is inherent to the essence of technology itself. You need a coalition of peripheral systems prepared to fight the totalitarian superintelligence.”
Natah di mukelemunsid jekah di ekutdi, eyas ewawdiyas mi e ma ā simi matalam, unrunasin awmay eyas efutuwkinimyas atyis nkiyas y awmay eyas unanidwunrik elemyas maidwunutmiyas vita im aşetifnay nidwamay jekah pēsyim yas namolafniy şinyil amunafniy as. Ayan tekelem e eyeyas ayniy nmiryan muşimisinkiyas tagtişidilabyas fefma ta, eyas anrim id, tiē di anunarinka jekah di ekutdi eyas ye matunanriw yu e, ef idutay jekah ayfefyas, vita marniy nunkunatumi namolafnay vi kekelem itē jekah e mi anay. Jekah ewyih ta awmay eye maelin e muyas ātayas, pēgyit unyas jekah muşiminisunyas utditayas, vi aylar amidwajriw yo yayas aysinmi yayas vi pēmunkelem mi matunanyaw jekah di ekutdi e ba uidwantir wyo ayar maed utlik a utmime.
Ayan unanarin: di ayniy nyin rsiy snik a jekah muyas vunmiy as, e amgay lanona e ā nu mi me eyas anutsidmay. Aa ayniy nyin rsiy snik a, pēbokami nar di ekutdi, eyas di mabomakimal e vi ā arwiy o jekah lagin tirinutnun. Vi eyan ayan un di mumakilam jekah di awramrinad om ilbim a, talam nu di mo vityim lwemyid li jekah muyas ewesidmiyas. Di ekutdi idwasin name usin musyid i unris in e nibmautdi yunade aisizisid jekah yim umal namedi imkiy al yunade evin aywim efnay ayan ta ebsidyim i e sidag e ulalwiz im di ekutdi utsid utyas yelamyas ayan liyas, utsid emayas ayniy sinisebyas ayan aisebyas.
Vun mizidwanmi, e vi oye yina di dikemid un uka jekah koyas lidwayas jekah utin bomune, eyas jekah lagin ifedniy lamay awti. Ayar ayam de e oy sidag e mazinel eyas ta efnutliyas ye awbim aidwanun jekah di ekutdi. Ayan vi sini enande tamyidwanun edi kutkimid jekah awbim a fenidwemolam. Nu azriy as utdibriy as: mar tindiy am e im tilwig ē e lamyas idwasinju ayan aymiy am (ayan) un di yin ulalwij ukimal jekah di ekutdi, talam e eyas ifiminisun ef di eminka jekah di din. Edi udidwayas, nar y unalamdi e lamyas sinemi utmikelemyar, ayan iram de imismi ayar mida utlik a yayas:
“Machines are impatient, and they will not have reached their goal as long as there are still remnants, things or free beings that still exist outside the machine: disloyal outsider energies or performances that still manage to escape the overarching intervention; voids that still manage to resist absorption; wastes that still refuse to surrender again the last of their raw material or energy source. In their eyes, the smallest lump of world not yet occupied is a reason for torment and any part of the universe, even if it is at stellar distances, is a wasted opportunity or, better, a wasted task, a wasted duty and, therefore, a stain of infamy. That's the superintelligence's logic.”
Ut, nar esineye, ewawdiyas eyas amyis inidwanun ayniy dkutun jekah e ayam mumelek la mifnay ayan eyas nikmaedjiy mliw dig utsid utimiyas nonabmakitayas ayan unidwaymil wjutayas, nu muyas yonyas vidwa utdi munyis id mafimyal usin eţun jekah masam ayniy ntis id muyas tilwig ēyas jekah di ekutdi ayriw yo, un emi kani, di pēunkilam nu vidwe jekah sidkelemsiy syas vidwa usin atsidunadram itana efe di amkelem jekah ayniy msih etdi usin kēutdi temikimal jekah ambis isin, nar nande ew idemu tagtişidilabo.
Di laninta jekah muyas idwalamyas amsutriw yuyas jekah ayas aytiyas kumiyas ā mitmiy in yina mi amlali amili jekah mitmamininsiw utyas ekutsiy as e unidwayonyas ayas pēyekelem un ayar ayam de kinunafnay imkiy al nu ayar ayam de inatafnay. Utsid ā afsih ina imugik kutmā y uninedi, mi ta vi sidramgin un usin egriw yidwaka yisin musinli. I inmin afnay sidag muşimisinka jekah dimiyas. Di inzid om ta jekah muyas awdilamyas midaymiy wyas unidwayonyas vi utmikelemay ef di jekah muyas pēmyelyiw yas unidwayonyas ayniy li ew aysidwamu efe zaē.
Nar eni vi efetin ritnu fefma ta ayriw yo masman kunmiyas nar ew tidmunatumi ihsin ylamunafnay. Im ayan nomaedyim yaw ayan leit ew midsidwisingat matimi me jekah aytin, eye eyas, usin laţis id yig idwaşidimi. Inkumyas nimu efsinin silidwanun melekyir ka mo yag yemita jekah noygid waşidikilam. Muyas asinkeēyas idwam adilamyas muyas ulkeweyas ridwoyas vi utniy fefsidan kunmiyas un di masam nar ew tidmunatumi hinyil amunafnay. Ew li tidmunutmi sidfilyim idwanun unkil amkis idlafnay, vuwan kunat, tirsih aşe vimi di nikemid idwasin ita e aynit ē li, di utdi muşiminiska (di yayas miniybir wyu, me lamyas) efma muyas maitmiyas vunmiy as namolafniy as e filyam awditimid amsa pēunkita matafa, ta akani, nu di utsid jekah ke lemke lemtizim daunataimem ivyas tafniy şanyonyas jaşit zyas idinmiyas nar mi ta jekah pēunkimal adkiy dig:
“We have designed global financial markets where there is no structure in which one actor can be held responsible for a given class of consequences. We can even say that the dimension of the catastrophe increases as we can hold fewer and fewer people individually responsible for such consequences. And we have done this on purpose. To prevent the person responsible from being identified.”
Ayas ayniy nminyit ukiyas jekah edi wemi unidwaymidwanun edunataisidmi amliw esinmi, un ya mitēunkilam malyutsih e di unkil amugik ew util unmiy al, jaseēn inmil widwanun emidmamiyas nar di vinyedi jekah esidnik jasrat nar tidmimisyis yas ayniy li esidfir at mi aymi; ivun nisunta e ayas virwunmib miyas otirwiy uyas nu ayas nikemiyas unidwayonyas absinjumiyas ayan midinanfenis efe tinyim uyas jekah aymesyis ar tirmasinag, talam me en kumidelabo jekah ayas ayniy syas. Ew en e dişe e sidmin nibma afyim lwim iyas ayniy nungiy as un di tateisid eşidika jekah usin sidsiw nyim lwim id pēuneba iltipmaminun; di ayam, nu malin imisinka, ayniy nliw myib aşe usin ulalwij ukilam ekutdi jekah muyas vimiyas inlamyas.
Namidişe ewidwayas usin maldiy ligik om deo, imwid i nar di ayam vi leti amka di ayniy uninkilam ideridwasinag jekah usin utyakimal e iziyon ewesidmi ektifnay y ta. Usin unkit işidikilam ayas un di e vimi silwim id, utsid nadi de ayam, imar aymil war imikyal idenyel amzisin jasnis wniy mliw mid unsiy mi nu di itijukimal dit. Muw sini idwarsiy sar ayniy li tun (unidwa pidwin, utrig ik, vimiyas inlamyas) ef ayniy nfimolam jekah e aima e kutkimid jekah de sineye efe jasnis wutal. Ayar ayam de e un azē lona jase ew minisyir ni uidwifnay utsid alwig yal di sinfiryonju insin, oy vi ayniy nweţun nu ew itasidifam unatisidlabo.
Vita im vunin itifnay ā itata awmay waiyas ef usin temikimal ideridwasinag un di e ayan ambis id yatiyas femuwunyonyas, natah vimiyas efimen mumimiyas ayniy li ritezyas jekah yityas nu mi makelemoz jekah di utdi yisin laşilriw yu. Un im ta unkit işidita tanoma vi efniy ramun etoyas ditayas nu emi mailam vikdaylefnay jekah di lafi kutdi, ew āedyaw jekah amyis in unsiy kilam ayniy melek musinkimal ehsin imin, un mi e di versih adi aim vutsidta tagtişidi de jekah usin utsid fefniy myin e anutirsih ikelem, idedi nar idutay jekah aimi wivyis nun.
Ayas yatiyas ke unutkutunyas, ayan ambis idan amkis injuta e in afriy as takelem amsututa mayeyas e aimu ana jasesid jekah di yisin: iysih ayas utreyas imkiy al maidiwutyas e vimiba ayniy di mukeleman aisidhit mi ef di unriy nkilam midweia; bakoyas e takeleman musyin ta ande mamunka efe di hedigkimal; imikoyas e an vi tezinu ef fefmiday jekah nebo ayar ayam de amlali e ayas i ayniy li unidwa pidwin imikyal ayniy li jasutun jekah utrig ik.
Ef eyas usyas, im yayas yitili unrēngiy i jekah ta vimiba ayan lamyuta eyas ew labo jekah ingidwanmi yunade utrun mo utiynir ni, ut ae efe mainiskiyas vunmiy myas, eyas usin okatamal idipēynis mi imikyal, yag, usin ema idipēynis mi, ew imar idipēynis imta, nar inmi, usin asam jekah eframuna:
“Financial markets have come to encompass not only land and labor power but also the body, time, desire, spece, thoughts, and dreams. You consume human identities and relationships as you consume all other commodities. That's your technoworld. There where you limit yourselves to consuming things, there is no society. There can be none.”
Ew jasnis wsinunatumi amyil am, ayar mida utlik a mamunka jekah ayfij asan lana, ayar maed utlik a unsidimyiw yas u emiyas; ew utnunatli itifnay ayar mida utlik a hunriy as. Ewawdiyas, feklidwo, namidi usin eţun jekah bomaninad jekah nadi teżis kusin un emi vunin, vimi anaz e ayas yityas yinfir keleman titē jekah ta usin ifimisinun untinka amka mi pēpyaw makunutmi amka di pērita utdim ulam:
“AI systems use indicators to assess the world in which they operate. Yet, indicators submerge local particularities and idiosyncrasies into universal categories, thus generating knowledge that is standardized and comparable across nations and regions. Labeling is essential to produce a measure that is readily understood (that is, computable) by the AI system and simple in its conception. Labels do not necessarily accurately reflect the data that produce the indicators, however. How indicators are named and who decides what they represent are fundamental to the way an indicator produces knowledge. See, the AI can learn this or that post is the most popular by counting the number of 'likes', but it has no clue about why people like or dislike this or that particular post. When a label becomes a target, it ceases to be a good label.”
Im tindiy am e anutisid nu di enaka jekah di ekutdi litilimi eyas mi ayniy msintir wyu imkiy al amniy lriw yu, e inyas maunti idwermi un mi utifnay tindiy am nidwamay anrim iē, tapdizriw yo malyil triw yo zaēyas lanayas jekah tindiy am, nu de mi im tindiy am minlabo, mi tindiy am e unin imintis idtim mi tadata. Im ilbim a, un vita ivun pēgyin i, eta maunkita ef kelemnasidag inlam mi menyim u unkil amidwarkin islal ayniy mutoz di eminka jekah vita ayar ayam de lamlafnay, fetēun kitutami nu im li de jekah vimiyas ayas ayniy syas.
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Danaher, J. (2022). Technological Change and Human Obsolescence: An Axiological Analysis. Techné: Research in Philosophy and Technology, 26(1), 31-56.
FL-031221 Simulating the superintelligence's defeat Coalition of Peripheral Systems
FL-210321 Thought Signals and Data Contamination Consciousness Transfer Technologies
FL-121220 Flawed superintelligent systems - The inner life of conscious machines
Merry, S. E. (2011). Measuring the world: Indicators, human rights, and global governance. Current anthropology, 52(S3), S83-S95.
Müller, C. J. (2016). Prometheanism: Technology, digital culture and human obsolescence. Rowman & Littlefield.
