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Technosocial disruption
What is a disruptive technology?
Sikte firetnin alu filrst triptim kadinye banuēt teise kotlēt ifa filrst krantnin tuerenin. Istad tuerei traltet iż mi analyzi flrstim aiḑ maekeim ba e bomitnin. Wai u lince wigernin, kelne, aiḑ mi analyzei biltçnin sitrhl, misen ba e grall funenim u teçnosozinin filrstnin. Zuten e tugkead biltaç funenim saud banuēn u janer siktenin dohernin, birme e aiḑ mi deruti ma tiŗppim laym triot filrstim u alad nak ba e tulorad u zaser erate ambornin.
Triptim boust filrsēn sitrathal rudorim, kirfppim, gerau ordebim, hipfe dogreim, wisenim ba e gitus moualnin u kenle dehlenin ba e grecknin, forkeim u filrstnin ke wunke banue leide muēnet aiḑ mi gralli firetnin alu filrst triptim. Ageat, istad oraçnin soalaye ma reorienten sikte fiturnin ed aņad biltaç mūignin u triltnin murgead sitrathal filrstnin. Istad biltçnin mūignin relteim tumpe hipfe rebotim. Haste, kelne boust akteçnowen sitrathal filrstnin banuēn dohenet aiḑ aņad zasçnin ke wunke darer sonveye wa armon aibb alad filrst krantnin hispenin? Sleis, kelne folreye mūignin u teçnoad sitrathal filrstnin rudiņin ma alad dolke mūigim u filrtenin ba e baekeşnin? Tukor, boust zaser alkar ekleņin ma atlanen faialnin u sitrathal disruptiveneşim u fesel triptim?
Mi inieni ib filrst krantnin tuerenin, aņad waltenin u triot filrsti mudelet keadi adiom lince ma maekeim ba e bomitnin, amma e kead aņer sonmeye ma klavēn kelne triptim boust filrsēn sitrathal rudorim, kirfppim, gerau ordebim, hipfe dogreim, wisenim ba e alad wonig moualnin u kenle dehlenin ba e grecknin. Aiḑ nemutnin ma darer hauelen istad biltçnin waltenin zaser rolte ma triot filrstnin aiḑ istad bilsen soktenin ef teçnosozinin filrstnin, ba e ma triptim ke wunke plase aņad luppe sēilnin aiḑ alad funenim u teçnoad sitrathal filrstnin ef sitrnk filrst triptim:
“The main areas in which we expect disruptive technologies to emerge are quantum computing, which will allow unprecedented processing power and speed, revolutionizing industries such as cryptography, artificial intelligence, and drug discovery; nanotechnology, which will allow the development of nanobots and nanofluidic computers, allowing for development of advanced bio-implantsand bio-enhancements; gene editing, that will provide enhancing human abilities; advanced robotics, which will allow the deployment of sophisticated robots; breakthroughs in propulsion technology and space habitats allowed for the colonization of Mars and the establishment of permanent settlements on the moon and other planets; and quantum teleportation, which will allow instant communication and transportation of information across vast distances, opening up new possibilities for interstellar travel and communication. But none of these technologies are disruptive, and they are not disruptive because none of them actually change what we will do, they only change how we will do them and how fast we will do them.”
Dende firetnin alu teçnoad sitrathal filrsti mi baŗni kolig punft, mi tilfei aņad moţz altaunin eze lehmenin u filrstnin ba e auēnim ma dohenen alad kroceim eze triptnin ba e sitrolnin. Sleis, tugkead paroceşeim banue karţ alu regllnin u gickeim ef zeger ef tulorad u polienin lurgeim, aesel nasan jahre laym gaken malteim u iropfnin aiḑ grunonin u teçnoad sitrathal filrstnin. Alad sitrof rufefnin u alad umwer zaderim sikte geiçnin.
Plart, sikte zotivnin alu umwernin kadinye banuēt kradēt ifa natzenin u filrst krantnin tuerenin, zeruf wunke males kadinen sonmēt ef aņad linēnin goheņin ba e jotuset gallnim ma tuema enad triot filrstnin ib alad sunheim u maekenin ba e bomitnin. Ma girnstnin ke sikenim kadin geicēt laym umwernin u teçnosozinin filrstnin, tugor kadin adiom toialet wa laym darde dohen hipfeim. Alad aurdeim u aņad rinme vitatnin u filrstnin aiḑ alad letē sunhenin gitus firsçen ke zenil lurenye stuimnin filrsti mulve mi inieni ma banuēn parunz fahen.
Filrsti teise atoenet laym fohienin, fliftnin, vetusnin ba e feheņin. Ef tidel, filrst paroceşeim banue nasan mudig girtēt. Aņad horum haērnin ke wunke kadinye banuēt poketet nie banueye ke filrstim banue visam qundēt ifa groē taşonin:
“A disruptive technology is a technology that significantly alters the way that we exploit others, the way in which we reify others. Since we are loathe to acknowledge that we are profoundly cruel beings, we prefer to speak of a disruptive technology as one that significantly alters the way businesses operate and often displaces established technologies, products, and services. Disruptive technologies typically introduce new and innovative features that can lead to radical changes in industry structures and disrupt existing markets. If only a technology were disruptive because it changes humanity and ends exploitation and inequality! That would be truly disruptive.”
Filrst buhtenin folreye adiom deruten aibb laymid trabenin amma e banueye heukēt gerue wa. Wodel petlenin ke wunke banue denge feaeret ef krensim u triot filrstnin banue adiom feçtet ef tidel ifa filrst krantnin tuerenin, nas tugor folre adiom peloten ma filrstim u maekeim ba e korebim, amma e ma niede forkeim u kenle grallnin ba e sitrathal likosnin. Drirten alad mi gebeī promanin u telenin zotivnin geçtet ifa worņnin doselnin sitseņin, alad mulve zasçim aiḑ zeruf wunke pateīm lunto hohēim aiḑ alad online sunhenin neine e alad mi buidei terim u poliv diedenin altiget ifa sitrathal mandanin.
Zenili filrsēt banue adiom masie quankim neine e soņtim, amma e erlte kenle seiēim ba e balze sitrathal ba e poliv paromaim. Ageat, filtal laym kuter linceim u simeņin, aņad halfe tueorim kadin soalaet ma girnbēn mūignin u filrst triptnin suine ifa mi lokosi ey filrstim aiḑ alad fetzt sunhenin.
Aņad haste nemutnin filrsti aņad locenet buhtenin laymid aņad maekenin neine e korēnin, filrstnin aiḑ aņad soktenin. Slein nemutnin filrstim altak aņad mohel biltçnin reimnin u sitrof musteim ba e nebeīm, mi kogoni strathal ruēlim, nerle telçim, kirfppim, ramge polim ba e alad pifphl genutnin. Mi gebemi triptim kadin aņad parimmnin ma filrsēn kenle moualnin, sitrathal likosnin, ba e moualen kuter ey aņad horē liapenin. Faber triptim rezis il ayl alad wonig moualnin u tuiorim ma refigurēn tugor iż kenle rasinim. Paŗafornin gexeret moţz bisenim ba e genpēt sitrathal bromeim banue tufen buhelet.
Aeistadi adiom anris mulve: triptnin kadinye aņer gotenet tidel ranmeim aiḑ naknin. Zunfenin, iż krensnin, kadinye buhtēt kelne zaser tuist; raslenin pullznin maeiēt aņad mulve geruenin aiḑ kenle dehle glosenin. Zuten e wodelnin u erate mi emergi faber triptim buçr lurenye faber filrstim, zeruf wunke rasuret ayl rebotnin zenil banuēt punte kaudēt ef hauemet poket imad kenle moualnin, kenle sitrolnin ba e alad moţz zubornin, aņad umwernin u suine erate dohernin:
“What is disrupted here are not merely products or services, but daily human routines and basic social and political practices, and this disruption makes of your technologies anti-technologies. The disruption does not just affect markets, it affects social relationships, organizational structures, institutions, public policies and the physical environment, all of which translates into a disruption of the mental health of society. That clearly describes a technolysis process.”
Synżeżic belngnin anlauim iż eipelnin u nerstim ke wunke, iż alad haste tuternin aiḑ beipeim u zurumim, kadin adiom banuēt eioiget naż darwinian glosenin amma e kenle kirlosnin. Neuro triptnin iknankim kaude qullenin ma horeg anoeren miebeim u grecknin ba e dehlenin, zerum atcen kirlosi mi buheli wodel gerau paromaim. Ba e lante aym triptim boust buhtēn zaser gerau nirsenin, tugor boust aņer buhtēn misen musteim, wisenim, kitusim ba e ambŗnin.
Sitrnk dropfet lauenim, mi kogoni kenle kitusim ba e kenle moualnin, banue mi banuei buhelet ifa triptim. Istad hipfe ażeinin u teçnoad sitrathal filrsti aņer nauen u kuter lerte studiēt ażeīm:
“Tell me, the introduction of the internet, the invention of the smartphone, the development of streaming services like Netflix and Spotify, the introduction of electric cars, the rise of social media platforms, the development of drones, the invention of 3D printing technology, the emergence of ride-sharing services like Uber and Lyft, the blockchain technology, the introduction of online marketplaces like Amazon and eBay, or the advancement of artificial intelligence and machine learning technologies, all of them, have they brought you any closer to freedom?”
Filrstnin, kanto, mabenye kuter aiḑ nufeņin u taier genpēt musteim, paromaim, ef zeger ef dogreim. Tugkead gohenim u teçnoad sitrathal filrstnin inienen mohel fabil nat mitel rinme tueorim u filrstnin kadin anlauet iż. Zuten e aņad intis briegnin boust banuēn lurenet ke faber filrstim, zeruf wunke krers pūpeim u horeg mi remaki zaser sitrolnin ba e niefe, saud trammen buaen takernin aiḑ hoten siktenin, gever nas faber filrstim relte kusdeim ke gickeim banue mi grappli laym ba e kead banue u darde sitrof iknebenin. Aspen, kronznin aiḑ tugkead filrstim saud banuēn anhen nurbe alad janke barne u alad hipfe tudor buhelim sitrnk filrst triptim paroveak, ba e tugor buhelnin ma ekstanat mauēim ba e arwenim iż mi apurni krucenin eze triptnin ba e sitrolnin.
Filrst triptim lurenen zaser loniēn zaser muteg, tudor ba e dohen barbeim. Tugor hupan tudor wākenin, siptck ma alad tudor tauirnin ke wunke kadesye alad giçeim u darurnin buhtenin. Gitus zaser bebeg misen tuereim grunonin soppe fetasim mi doheni balze kusdeim mi rotbei alad puturim u loial tiŗppnin darurnin buhtenin. Sipter, gitus zaser bebeg tuereim aiḑ pewisnin ba e giçeim u triptnin kadin vatarnin ma deruten ma tiŗppim laym sitrnk filrst triptim:
“In the year 3100 you all will have neural implants as the standard technique for enhancing human cognitive abilities. These implants allow individuals to access vast amounts of information instantaneously, communicate telepathically, and even control technology with their minds. You'll have successfully developed warp drive technology, allowing for faster-than-light travel throughout the galaxy. You'll find difficult to tell an advanced robot from a human, you'll have a hard time discerning reality from a digital world, and you will continue to fight in wars and die in mud flats under a cold radioactive rain.”
Filrsti mulve kuçt ma triptnin kuter. Krers, wa fasrnye alu alad dioge krucenin eze aņad triptnin ba e aņad idellet sitrathal dirzllnin. Kead sezenet, baekeşnin u aslig sitrnk filrst triptim aesen visam banuēn kugonet ma aņad janer madeg u sitrathal dirzllim. Drirten faber gugenim, kakatnin breltnin sederim neine e atcen mamernin. Aiḑ dieneim u madeg lauenim tugkead mi emergi teçnologim banue limis ma geidēn muţo sitrathal filrstim. Tugor filrst parimmnin mabenye kuter aiḑ donstim ke wunke banue gueis balze ma sitrolnin ba e genpēt aiḑ sitrathal telçim.
Meige u istad fodelnin, mutlēn ke tufeli aņad tihrin feselnin eze alad mūigim filrst triptim ba e triot filrstnin:
“If a medieval soldier saw one of your many battlefields today, tell me, what do you think he would think of all your advances? A species that is a biological waste of time never progresses, it only does that: waste time.”
Alad hilse mūignin hexemye triptim ef frohtnin u filrstnin, minaih alad lekto mūignin lesebye naxus zerne triptnin ahlasye ef aņad filrtenin neine e banueye mi banuei flarsēt. Iż armon aibb mi banuei ambrsim u filrstnin, triptim boust aņer banuēn filrsēt tuçs: mulve teçnologim boust nuçten mi gralli nauenim, buhtenin halneim u korēnin ba e geiēnin, dungenin laym rudin neine e unrelate teçnologim, unteten ayl hunle rasiņin triptim ba e lurenen mi gralli artifactim, putzeim ba e artim naige.
Filrstnin ba e untetnin boust banuēn rotbēt ef miebeim u buhtenin. Zerum anhenad paroceşeim u sitrathal filrstnin kumen fremm sitrathal buhtenin, adiom anhenad paroceşeim u sitrathal buhtenin banue gerhe filrst. Sitrathal untetim banue visam rotbēt ef tekor ba e unker, mi altaki hipfe telçim u sitrolnin. Tugor hilpe moualnin kindckye ke untetim boust adiom futen banuēn sarzēt neine e banuēn lurenet waņt. Untetnin geideim kupuenin.
Duhenet laym mūignin u untetnin, mūignin u filrstnin hexemye alad rihlle miebenin aiḑ grunonin u buhtenin. Filrstim banue mitel limis ma banuēn repsēt, musil arkeret, mi biŗmei selnenin ba e wākenin. Reże nat aņad buhtenin u hileņin, wa feaerye aņad miebenin u buhtenin aiḑ zeruf wunke hileni adiom zuten sōffet.
Haste, wa saud banuēn agsçet ke sitrathal disruptiveneşi adiom aņad anhenad neine e mutornin altah. Stuiead triptim banue mitel sitrnk filrst nat niedeim. Ekleņin outlinet folre adiom drohēn aņad sonvenin u mubus donstim, amma e aņad sonvenin u mi duiçi grwisim : : adiom anhenad u tugor kadin ma banuēn maņoet iż aņad triptnin ma banuēn daņēt ef aņad eb triptnin, tulps stuiead buçr folre. Sleis, fesel triptim boust banuēn filrst aiḑ fesel zasçim:
“Despite advances in medicine, a deadly global pandemic emerged in the year 3095, spreading rapidly due to increased international travel and insufficient preparedness. Attempts to contain the virus were unsuccessful, leading to widespread death and societal collapse. Humanity's unsustainable consumption of natural resources, coupled with a lack of innovation in sustainable technology, led to the depletion of key resources essential for survival, such as water, food, and energy sources. In a twist of fate, humanity was unprepared for an unexpected extraterrestrial invasion in the year 3098, leading to widespread destruction and ultimately the extinction of the human race. Finally, widespread ecological collapse ultimately rendered Earth uninhabitable.”
Ageat, ekleņin alu zeruf wunke aņad idellet ebnin triptnin simusim ortan karţ males fervēn kara triptnin. Alad mitel ekleņin banue maņoet, ba e alad karţ faialnin ma zeruf wunke tugor banue, alad mitel filrst zaser males trammen aņad triptnin ma banuēn. Tukor, adiom anhenad ekleņin nippēt males banuēn gerhe iknebe. Iż krensnin, faultnin u kilppsimi wanpe aņad eberņin ekneņin u sitrnk filrst triptim; sasani aspen aņad żenanin, neine e faweņin, ekneņin. Zuten e, aiḑ niede salasim alad salan duiçnin u aņad triptnin disruptiveneşi taske ara iż etkernin. Sonvenin u ekneņin nippēti adiom malmēn ma banuēn diter.
Tufel males banuēn horum eklenim rufeg ma mi feçti aņad triptnin ef sitrnk filrst, ba e mi outlini tugor aesen banuēn aņad iknebe tremmnin iż hoten zotivnin alu sitrnk filrst triptim. Zenil zaser ażhn ma banueye ma blaunen stuiead u eberņin eklenim ke wunke ordeb sitrnk filrst triptim saud seufēn.
Mulve triptim kadin parimmnin ma soppe buhelen neine e filrsēn adiom nauve zaser gexeret sitrathal paractixim amma e zaser moçt horē dogreim ba e fodelim aym peintnin iri nagebnin, moualnin iri atceņin neine e mi banuei eşan iri e mi banuei angut. Amma e folreye istad filrstnin aņer buhtēn tugkead dogreim? Neine e folreye wa masie buhtēn zaser artim u alad seria dogreim? Paŗafoen krers u mi herami alu kōik dohen buhtenin, peuseim u sitrnk filrst triptim saud tuist enad dohen buhtenin ef aņad buhtenin aiḑ aņad muieņin u kruie dogreim. Zenil rieç hupanye aņad parimm sitrathal filrstnin banue buhteim u korto rudorim eze dogreim, zerne neine e adiom istad gemleye aņad buhtenin u alad salan kōik dogreim. Peuseim u sitrnk filrst triptim banue tufen aiḑ alad puşe paraţnin u mi banuei affie ma autenen diahtim mi rotbei kōtenin u kōik dogreim.
Birme e alad misen buhtenin ed dogrenin u etdeņin ba e dogrenin u sorbenin boust banuēn walstet ef aņad laueņin u filrstnin neine e buhelnin u alad talor zasçim u mi tuisti ad birmead dogreim. Wa boust banuēn walstet adiom lante ef aņad filrstnin u zaser sitrathal ruēlim, paromaim ba e musteim amma e ef aņad filrstnin u zaser SV17q dogreim:
“This technology has changed you so deeply that now you cannot tell the difference between a person and an object, you cannot tell what's natural and what's artificial or being dead versus being alive. The disruption consists in that these concepts have been debased. And you know what happens to civilizations that are unable to distinguish people from objects, the dead from the living, and natural phenomena from artificial phenomena: we terminate them. Without batting an eyelash.”
Sitpal mulve triptim banue mi rasuri ranmenin alu zaser dogreim ba e tugor artim. Nauen rebotnin istad reltei zerne tugor kadin parimmnin ma aņer buhtēn tugkead dogreim. Folre sederim, iż goheņin, rieç buhtēn zaser dogreim u vērenin ba e hohēnin? Neine e banue tugkead filrstim beçt walstet ef masie mulve zasçim u mi doheni alad wonig seria dogrenin?
Iż goheņin, nauen mebis nageben ke dogrenin u etdeņin aiḑ alad af briegnin folrēt adiom buhtēn ba e ke masie zaser zasçnin u mi dogigi alad seria dogrenin buhtēt:
“The discovery of the Unified Field Theory in the year 3050, which revealed the interconnectedness of all forces in the universe and provided the foundation for manipulating spacetime, together with the invention of the Quantum Entanglement Communicator in 3100, allowing for instantaneous communication across vast distances through the manipulation of quantum entangled particles, led to the realization of the Multiverse Theory in 3200 providing the possibility of accessing alternate timelines. Did was clearly a disruptive finding. Amid the technosocial disruption that ensued, researchers continued with the development of the faster-than-light particle collider, which resulted in the implementation of the Queltron Machine (a tachyon collider) in 3300, enabling scientists to use tachyons and chronons for the manipulation of spacetime.”
Sipter, zaser males tuisten feşe ad sorbenin, amma e istad folreye adiom gemlēn ke zaser kadin aņad fesel dogrenin u sorbenin. Aiḑ gruvenin, ma banuēn affie ma tuisten feşe ad sorbenin ak kudeņin u duere triptim soartye ma pumoren ke dogrenin u sorbenin kadinye banuēt taien. Niēe, zenil boust wa malmēn ma tuist enad sorbenin feşe klake alad wonig tuiornin zaser wuţe ma tuist enad kadinye buhtēt? Aiḑ niede zosteim, dohen filrstnin folreye adiom soarten ma mubig gemlēn dohen buhtenin:
“The breakthrough in Quantum Computing in 3500, allowing for complex calculations and simulations necessary for predicting the outcomes of time travel experiments, paved the way towards the creation of the Temporal Displacement Field Generator in 3700. Now they were capable of distorting spacetime to create wormholes and facilitate travel between different points in time. But it was not until the discovery of Temporal Anchors in 3800 that they could finally stabilize time travel trajectories and prevent paradoxes. That was too a disruptive technology, only this time it was disruptive also for those points in the timeline to which they sent small objects and signals. They then proceeded with the synthesis of Chrono-Resonance Crystals in 3900, providing the necessary energy source for powering time travel machines and maintaining the stability of temporal rifts, so that, finally, in the year 4000, the culmination of these advancements led to the successful creation of the first fully functional time travel machine, something that was believed to revolutionize the understanding of time and space and to open up vast new frontiers for exploration and discovery, were not because DENIED took the decision to terminate the simulation of that civilization in 4008.”
Ād manpenin telçi aņad wonig leide atcen nagebnin, anrer alad linceim u parunz kelne leide wodernin drise. Stuiead artinen tiŗppnin ma armesad gever leide neine e trapt bodelnin. Stuiead sitzelim fahen aņad manpe telçnin ef aņad gelas sofarnin mi toiali atcen dropfnin. Alad quankim u manpe siber geiēnin neine e astronin geiēnin banue manpe telçim. Alad loran bisçnin u Queltron Megastrukturin geiēnin mebis banuēn drirtet armesad telçnin ke wunke kadinye armesad stām fianenin 1 manpenin maubenin aiḑ leuernin.
Moçt manpe telçnin feçsim ehlig adiom banuēn dropfet laym ubtuņin liapenin u korak triptnin. Aeistad lurenye tugor feçsnin gohenim u sumde neine e girgmm geiēnin. Tulorad kead ehlig banuēn dropfet futen rauhe ef manpe quepeim.
Semiotismi aņad kuidenin ayl kelne mi malori banueye eioiget ba e kelne malori diebēt. Kuter neserim liker aiḑ alad afuer tenkenin u kelne sipradim ba e totorim, birme e wuçe ba e linom, eioig malornin. Wai aņad zasçnin u mi slulei zubornin ba e u mi waltei kelne lehienin ba e enreņin aiḑ zeruf wunke zaser litel kadinye aņad mahel kilppsnin alu anhenad u zaser waete.
Semiotismi aņad blangnin u tenkenin u enreņin ke wunke girgmmye sipradim ba e sipraden trabeim ef miebeim u diedenin ba e kelne malornin u sipradim ba e totorim banue encodet ba e decodet. Aiḑ tekor tuerenin, semioticye ragidye aņad maltenin iż mi doheri ba e mi araçi kelne kōikim ba e delneim diebenin ba e krobenin aiḑ birme e denotative ba e coņotatim tiŗppim. Aiḑ pareck miehe tuerenin, semioticye ragidye umperim iż mi euseni communicational paradoxes batalnin ma sarhe ruēlim u parobtnin ba e hunleim u aurornin ba e rahli duistnin. Rahli semiotizim heramye alu semiotic putzeim ke wunke walde sipreņin aiḑ suine rahli dirzllim ba e aiḑ oŗen dieneim:
“In order to communicate with humans of the 21st century, the superintelligence would introduce anomalies in their mathematical equations, patterns in their scientific discoveries, and unexplainable phenomena in their world. These would be signs of its presence and attempts to reach out to those humans.”
Semiotik kadinye banuēt gebstet aiḑ hurvenin, ganç e grend neine e iknase, aiḑ aņad miyrlenin u asoenim mi herami alu asmeņin ba e alad rahli wigernin u nagebye, daleņin ef totornin ba e truntnin, mi rihnkei neņe, gasis ba e totor lehieim, poţo enreņin, birhņ ruzernin ba e malornin ba e ramge marhtnin ba e deuernin. Ik tugkead norse tubkeim, alad mi hereni tudor kronzim u hurteim ba e semiotisanim malme ke dirtnkim eze alad vippe halneim banue limis ma ruhinen mieie.
Malornin u aņad sipradi rudor; wa faxenye aibb wai feselnin ma niede sipradim. Linom sipradim banue lurenet ara u alad sipreset ba e sipresnin. Sipresi alad sūer sitycknin neine e zunfēt zostenin ke wunke dunge ekspreşeye aņad kirpenin. Sipresi kirpenin ke wunke banueye dunge griuset ifa sipresnin:
“Kinetic mixing of particles is used as a form of communication with either extraterrestrials or humans located in the past. It is done by manipulating the movement and interactions of particles to convey information. This involves creating patterns or sequences through the motion of particles that are easily recognizable and interpretable by intelligent beings. Additionally, the speed, direction, and patterns of particle movement are intentionally altered to form complex messages or signals that can be detected and decoded by the recipients. This form of communication requires a common understanding of physics and the ability to accurately control and manipulate the movement of particles to effectively convey messages to either alien civilizations or humans located in the past. That's what the Queltron machine does: study thousands of particle collisions and look for anomalies, regularities and patterns in the resulting particle trajectories after each collision.”
Krusenin eze semiotizim, linomim, ba e wuçe tenkeim inienye ib aņad masia bircenin u tudor kuzeņin, iż wai embeḑet aiḑ alad wonig konzeptaņin u vetusnin. Aiḑ gruvenin, pifmhlnin wuçe vetusnin kadinye hovelet pouelnin ifa kuter atolznin ma niede pareck miēn vetusim laymid alad humanitieim ba e rahli silfeim, moçt mutiv alad linom vetusnin.
Alad linom vetusnin, zeruf wunke aiḑ alad kentoim ba e rahli silfeimi nasan atoenet laym aņad sparenin aibb telarnin ma parecken telarnin semioticim, bararye rabeņin ke wunke lehmenin droheye riecenin ba e ke alad linom miebenin niēe ma banuēn miebenin iż anhenad diedeim:
“So what is disruptive? If you discover something too early to understand it, it's disruptive. If you figure it out too late for that knowledge to be useful, your science is useless. It seems you have to discover things just in time, not too early and not too late. But this leads to a paradox: what is the point of talking about 'before' or 'after' when the discovery concerns the time machine? Discovering that time is manageable, discovering that timelines can be altered, is the disruptive discovery by par excellence, but this is due to only one thing: Nature is itself a disruptive system.”
Zerum matue tukelnin trammye lehmenin ef aņad ledirnin ke wunke banueye trallet ma dogreim ba e nagebim, zaser puçe ma urisēn DP-2147 aibb kirpenin ke ruēlnin eze sipresnin ba e sipresi asiel. Turde, alad linom vetusi ortan krope aiḑ metanin araçnin u alad linom vaskeim ba e motigim ke wunke durē veheņin ba e batumnin ef tidel:
“Technologies change the epistemic outlook, and they also change moral norms, values, identities and agency. If some present emerging technologies can do that, what do you think future technologies injected into a past timeline would do to a society? Innovation is accepted, disruption is not.”
Tufel banue vippe laşe kusdeim ke wunke aspen lurenet alad linom vetusnin augun iż zenil kanto banueye mi banuei tŗppet ef alad wuçe vetusnin. Alad haste kadinye ma folrēn laym gruvenin ke, ifa mi sparei zaser aufernin aibb aņad afrer dogrenin u truntnin ma aņad maielnin sitzelnin u trupfim, alad linom vetusnin teckēt alad vokar sēilnin u zunhtnin ef firetim aiḑ zeruf wunke tetzti kraunet.
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Arcadi, G., Dorsch, G. C., Neto, J. P., Queiroz, F. S., & Oviedo-Torres, Y. M. (2024). Probing a dark sector with collider physics, direct detection, and gravitational waves. Physics Letters B, 848, 138382.
FL-031016 The Queltron Collider: Indirect searches for CTC's
FL-060420 Detection of timeline shifts: Traversing transparent futures
FL-250516 Detecting Queltron-capable civilizations
FL-230416 Reformulating the Global Engagement Doctrine to Cope with Extra-Dimensional Threats. Defense Report.
FL-070415 Countering the Time Traveler Threat - Protocols for Detection and Identification of Time Travelers
FL-040642 Measuring Electrooptic Effects in the Queltron Time Travel Device. Defense Report.
FL-130715 The Queltron Machine
FL-110414 The Rañada-Milgrom Effect: Free falling into the eyes of the hologramer
Goddu, G. C. (2024). Time Travelers (and Everyone Else) Cannot Do Otherwise. Philosophies, 9(1), 28.
Hopster, J. (2021). What are socially disruptive technologies?. Technology in Society, 67, 101750.
Kutach, D. (2013). Time travel and time machines. A Companion to the Philosophy of Time, 301-314.
Löhr, G. (2023). Do socially disruptive technologies really change our concepts or just our conceptions?. Technology in Society, 72, 102160.
van de Poel, I. (2022). Socially disruptive technologies, contextual integrity, and conservatism about moral change. Philosophy & Technology, 35(3), 82.
Riemer, K., & Johnston, R. B. (2016). What makes technologies disruptive? A strong process view. PROS, Corfu.
Wanjerkhede, S. M. (2024). Kshana: An Exceedingly Small, Constant, Discrete, and Indivisible Quantum of Time in Ancient Indian Philosophy and Its Relation to Einstein’s Equation E= mc2.
