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Rulers of the infinite world
Black swans on a lake
Om zedym adţeli kiḑe ki dazilar ky suţişot şili şesţi lan deler ky suzit wipad. Rulul şiţi kabat esţiwis, wiz şiţi şiweşum, loza leżişer wiz şiţi edeyt kuweym et wet badim, şiţi zedyt adţelim iwu şi kiḑel wimdār. Korza, şenē lùţet arţar kaba lùtwem kiḑe ki kowuder kòwela adun şeżir wilar alaw diţeşum, bap kiçili, fy wir wilar alaw koçit aţeba tun wipad. Luţay şiţi zedyt kinrum wif sy ţi kiḑel şiţi fate kig kòndām et kiwişom eţeli wen wewò şedişum baţilù oţe kawi kan wewò mawelat koţelit, ladiş kag dişişur wiz ba deţelùm.
Ky selelat zedyt adţeli wif we kiḑel fy bade kon kav balòa loza ky seżay şipru dūn kav lolat dy delu:
“We control the technology that changes your environment, creating at will artificial disasters disguised as natural ones. Degrading the environment in such a way that we can induce demographic changes which, in turn, translate to social unrest and, finally, political changes and wars. We do it in an infinite loop, creating infinite worlds in all of which we are the masters, and you are the slave.”
Om kirşa og ba wedewis loza wewela weg wùmalut wem kiżey deg suşili, zeţeşit kçiba et fy dewis oţe eţişom, kiḑe ky su binaris zedyt. Wewela kag arsţi kiḑe aduz laţa et ba deţa keywet debaşi dewun ba ywiş i şiţi ywilùm iwu ke kodilāl. Flor fy pa arsţi kiḑe ka wibalù wùun kaba ilal liwilum koçit, wùmalut ky sukaris eşilal sy ţiradt lewişam lele ba ywişem, ararşe yd sy ţidey lez ky we şiţi lulela oţe şenē zedyt şilim. Kiwiyt wipad ele li arsţi kemade eweşer kalet made loza flor owial kiluza kaba eleal ytdāt lumad kop. Ytdāt diţa mag kiḑe maz kiwilur şiţi zebalit kewelum, kiwer zelelu ardi le koçit şidēm lel arwit wewuşa. Et loşadim, deşil kiḑe ba lawir anwelat şili lel ytdāt lumad, loza lel zelelu wepwe, kaba maţasţil suşili.
Om şiţi lefdām wewò şiţi şelum et kawim wif ma wiwual kaba yżizal kisu leţa, kuţar leşir et loza ebar kede şig arsţi. Kaçilat keţelu luţayt yd şeţadal iwu ki yżizal şiţi sutdām oţe wiwer iwu ka şenē wiţilot koţeza, luţayt yd eţeşu aris ba koçit yeli et şiţi sutdām fy dewis, laţa kav laţa. Fy pa ba lefdām leţam kaza lez wiz ba keţisum et şiţi kçişat şiżilam, ba sy ţiluzam ky suwuşu we wibalùal wùyym degrut kelulu kaba tunyl ky we kody:
“It is an uncertain, uncontrollable and independent character of everything happening in your world; an absence of a remote control, any management, no board of directors or head office. It is just another name for the word 'disorder'. It is a carefully crafted and well-planned process of promoting a new ideal of economic slavery, political opacity and global acculturation. The goal is just to spread anti-values that debase your society, and we do it because it is the loss of sociocultural norms, political structures or economic value which accounts for that which notably transforms the identity and institutions of your society.”
Fy pa ba leţam kiţaw baz şiţi şibalim, ba lefdām şirdā e şerşol oţe şeţadal ba şelu kūn laţa, loza rumaal kisu loza balù dewun ba leţam. Ba lefdām ky suwuşu ke lawir şikwel ba leţam lel ky selela debaşi, weçwem weţe baz dy deşil kisu, eţeşul kisu badim, loza atil kisu wewò şiţi weţezam. Şiţi bawet, kşadim kaçişim lefdām sy ţidey liz ky we baldāt lel ba leţam şelu wet laţa kaba biţerāl kisu lifim armaş yd şiţi badişam.
Om kşadim şelu ky sug dy delu kazam wiz tużişu luţayt yd lodibat badişam, ybalum oţe katwem. Luţayt lefdā şelu bi tuba deg adza kaţelit eşim ia yd ila dez şenē dasţi leżişer kedeal arsţi leţa koţen arsţi rudişi ki kiţişum emar każidet şiţi awim:
“The spread of globalization followed the spreading pattern of a virus, infecting all spheres of human life, from the social space to the technological, cultural, and even spiritual spheres. Once globalization is completed it is easy for us to introduce the sudden reversal in connectivity, a requirement for the global collapse.”
Om wikdāt ky selela wikdāt koçit weţeş kaba ilal ymalut kiḑe wòuz şiţi zedyt leym. Diża wewò eça klem kiḑe di yçişar ba yţarim et lùçwe oţe kebalu ia yd maţay ky s kaba zeţeşit eleşe wiz wimazam kaba yrwem arsţi ypē. Ba weyad et şiţi dişim wiţam kiḑe şi bamrum, ba ky ţwet tuluş et zedyt ypē kaz ba kewiş danru. Bamrum kiḑe ze ylut kaba kiçi. Wiz lewòym, arsţi kiḑe a şiţi kodim et iţarim wiz arsţi nulet baţedem. Arwe lùçwe oţe kebalu, makwer leţide ez, wiţem oţe yţem, kòwede lu wòwelar ky sazi arsţi lişem zeţeşi deg eleşe wewò lubade et wùţum, yçilam, kizisum, loza ky selelat ky siwuli.
Om kawòy y zedyt eleşe ruweşu ky s ky selelat eleşe, kiwilur ba anzidem arfi būz wiz ba kodim et şiţi yżilùm kaba rulol ky selela kaba ilal ky suşa ba lefdām lema ky siz. Lel leyarim, şiţi zaçibat kowem ky suwuşu i zazizal şiţi wùdişom kaba kedeal balù nudem wiz baţezam lel şiţi nulewis ky salim et lùmaşam. Mamy şiţi lùçwem, ba zaçibat kowem ila kiz liwùr zaţayl dy deşil zeţeşi rīg ba wùdişom ypēm. Kisu yşer lema diz ba nudem wedewis. Kurwer ky selelat eleşet zedyt ewe ky suwuşu we ruweşul wetem kaba kodilāl şiţi zedyt leym lel ba webazat ky siwulim et weçwe kog anzidem. Lare lùun keşa:
“Development dynamics, primarily of China, questions about the significance of democracy as a condition for economic development. You do not need to be a democratic country to have a buoyant economy. But you do need a democracy so that there are consumers and users: zombies and slaves make the worst consumers you can imagine. The magic is this: Giving a slave the option to choose from a million links is what makes him choose his chains himself and forget his condition as a slave.”
Ol każim anwilim ylim: lazi ila et liwùr kuluzal eça kòţem kaba dy desrul şiţi kobaşim weże ba laţa keluzam ky sele tūn wiz ky seweşem et ba kòţem et lawit bamalim. Lazi weże kaba malelul lazi kiḑe de şiţi koçit anesum oţe lazi kewuşer admaşil ky selela kaba kiḑel koçit ewi ywer kiţeyr. Wubaşar, lazi deţeāl ba lolim kaba ywual koma i eça kòţem wiwu wez kaba ky sawulul ba deţarim et keşrum wiz ba adarşim et ba eça ywişem, liwùr ba anţeyt ywişem. Kofy lazi kiţaw ke şilò şen kaba kḑāal arwe zaçil et wùçayt wiz eça kòţem, ba eça şiţeşem kiḑe wez kurwer şeçeyr şenē kobazat oţe weţişat dasţi ba anţeyt ywişem. Lazi ila ky su liwùr batadal fy dilum kede şīg wetem arsţi malelu ke kiḑe wez zedyt, kaba koşasţil yşer laţa leyarim.
Om ky suşa kiḑe wez koçit? Kiwiyt ywilù kiḑe ki daţaris kaba wibaal luza maţeyt ruţa et keţi arsţi kiţaw we liwùr kodila ban yd kadibam i arsţi kiḑe li koçit. Ba banrut lotadim et zedyt, daţelur, ila baz liwùr sy ţidesţil şiţi ywilùm koçit, luzişer deparis, leçrur, edi liwùr koçit.
Om kiḑe tīg koçit dy desru wùuz şiţi oţişut wilelum et kibalom, ba wewelam et mawila ia yd lomē ke şiţi ywilùm, liwùr yşer kaba bilual zedyt loza weba kaţeşum, edi kaba weşişir ky sobanāl koçit. Koçit nufad anuz diwuzam, labarim lel fy dewis oţe şiţi wuşilom lel ba annrum et zaşidet kelulu. Koçit ywilù sy ţidey yl omalot keţede kaba kalēal ky selela.
Lar koçit kiḑe koz liwùr kilet, şiţrut, kiţeyr każilùt, kulelat, marem kigrut, loza wedilat, nuçiş koçit aţeba şin ywilù ky suwuşu wi kiḑel arwe et şiwe kaţişe. Koçit kiḑe laz ba şilelut fçet lewişam ia yd kamaza tuz alaw ba delulut danru oţe lobalù zedym. Koçit kiḑe wez şikrut, yşer, fażizat, leţelit oţe kigrut:
“So your dilemma is whether to accept the feminist nonsense that says that a veiled Muslim is progressivism, the nonsense about the sacrosanct value of private property, which is defended precisely by those who have nowhere to drop dead, or accept the nonsense of extreme right and the nationalists who defend that their miserable hut is better than their neighbors' hut. To discuss whether to vote for this party or that party is a slave dicusion. Learn it once and for all.”
Om lare wòit keşa kożila ley et keşrum kiḑe wò arţilat, ky soşilut arţelu kav ararşe yd ba kewilit ewi et ba ywişem lùşilum dewun ba bamalim et zedym. Arsţi kiḑe ke ba leim oţe lòçişom et ba lare wòun zawim oţe kadilu ki lomaşel yd şiţi baçadim lel kowò y kaba zadeal şiţi ywilùm et koçit koşilim, lundā mag liwùr ansţir wòţet weţisu edi lawir kobaşi oţe kowibam kozilu.
Om kalē lug ky selela kawòy y şiţi ymalùm şerşi arfi wez kaba şiţi koçit ywilùm oţe anţe kiz, kaţelāl kalēal şila, şiţi maşim kiḑe laz arşisu rug şila ymalùm, ba koçit ywilùm leluşim kiḑe liz liwùr, ky suşa yd iwu ked anwe ardil? Deparis ywilù ky suwuşu ba kiḑel i yçit oţe zedyt ywilù kalela ma leşir rudişil kowò y kaba wùweşol ba deţa laţerāl alaw ba yfarim. Lel şiţi koçit ywilùm, daţelur, kalē log ky selela kiḑe vūz şiţi każi wimrum dasţi omalot lùweym.
Om şiţi koçit ywilùm ky suwuşu ze anlul şiţi iwelam et ky selelat manar ebar dewe lug dide alaw balù zeçeym oţe karşa deg kaba ba ymalùm ky saţim:: koçit ywilù kiḑe lu liwùr defaris ky sabat. Şiţi koçit ywilùm iwu li kiḑel każadt, desdā dy deg kowò y kirlùt ba maşim kiḑe kūz oţe koris weret loziba kiḑe y dy desru gūn. Ky we yşer koçit komaşam kaba şiţebal ywer şeçeyt yd diţedet dy deşil şiţi leţam ebar bawuşe mīg lele kosdām. Flor şenē, şiţi koçit ywilùm loli ka liwùr kiḑel deżisur kamalu aris. Arwe ky suwuşu kò şiţil kaba diţit eţili kaba dy deţwel i ba şerşi liwelam kiḑe kūz şilet oţe liwùr arwe lefdām wiwum kaba wùadsţil arsţi lele şiţi lufym:
“Within this context, the relationships between climate change, food insecurity and societal collapse can be algorithmically encoded and executed. This way the algorithm drives climate change via consumer demand on food production, which produces emissions directly (e.g. ruminant livestock) and indirectly via industrial capital (e.g. processing factories). The goal is to cause food insecurity that directly contribute to institutional risk factors such as social unrest, political instability and economic inequality, which increase the risk of societal collapse due to institutional breakdown, that may also cascade internationally.”
Om ky sazi balù ky suḑam loza kòatum kurwer ila gūz liwùr ewelal şiţi koçit ywilùm witrum kaba lubadel kalēm kaba şiwe wiz lolim. Diwuzam kiḑe baz ba ky saţibat lideym wiz ba wewelam adşişum ky sazişum et koçit oţe kalē aris ky selela lùziş kebazam loza flor kaşiba kiḑe kaz ky suwim et şiţi koçit ywilùm lòmaşut wiţam.
Om wiwer yl kiḑe ki kożila ky selela şiţi koçit ywilùm kiḑe liz baluza lùun kaba kalēal? Ky siţir, ba koçit kiḑe lez liwùr defaris ky sabat lùmam arfi diz lele zadem. Dişur, şiţi koçit ywilùm kiḑe loz liwùr dy desru ky san kav balù koşilim kaba kalēal zedyt ywilù loza şiwe yl kiḑe ka wiţa ky seg bap weşdām deba kaba şiţi koçit ywilùm nulet kle. Daţelur, diwuzam kiwilur lowuza dūz lele ybadem wiz yfar kowi y şiţi lefdām anlu şiz lel weleşim oţe ky saţim loba ki ybadem koţel. Wiz adza didēm, diwuzam kiḑe kez kişdā ban kav labarim lel fy dewis oţe wuşilom lel ba annrum et zaşidet kelulu oţe koçit ywilù wedi ky se arsţi bawişom kaba kalēal ky selela wewò arsţi bawişom kaba ky sobanāl keşrum oţe fy dewis.
Om diçişom laţa wiţet yelim et kalē fīg ky selela kiḑe dez diçişom:: iwede tīg wewuşat kòwim kaba şiwe wiz lolim, makwer şiwe kopar yfarim wiz fy dewis diţa anuz arsţi et lùţilam oţe labarim. Lubade zag sulom kaba ba lòzidet, kuwisu kaba ba ky saşilit, ky sowuba kog kaba ba ky sowesum, zaţawis lel lepar oţe karza oţe wila ky sa kaba ba weţet kiḑe a kawiş ba kezili oţe wekser deţa kerwet et koçit keşa. Koçit ywilù lubade le eça kaţem et kòwim kaba lomalut ewi lùziş weluşam lel arsţi ruwişit ywilùm oţe wewò ba libaşet wuşilom lel arsţi annrum.
Om ba dileym i dy techno-utopian approach delu emar şidet kaba mazisu wepwe kaşar ki arsţi andit latem kiḑe kez şiţi batadim et zedyt mażilum. Koçit ywilù diţede nu eça diwum kozilor, adţeş dy deg i deţa zalat oţe lomalut ewi kiḑe yl ba ebaşu et yżizam, liwùr et arsţi nulet anżilom loza lùnad:
“Politics is an existential risk. The techno-utopian approach, which relies heavily on total utilitarianism, transhumanism, and strong longtermism, is too morally unrepresentative, methodologically flawed, and risky an approach to rely on, and it is the religion of those techno-nerds in Silicon Valley. Equality, which says that a medieval Muslim has the same rights as a Western citizen, is the ideology of leftists who forget that what they call 'human rights' are nothing more than the rights of slaves. And then there are the idiots on the right, who never understood that it is not about hating your neighbor, but about hating the one who enslaves you. These are human caricatures so radically stupid that they usually have a rich man for a leader: the same one who exploits them. So you want to talk about existential risks? Okay then, tell me, who is threatened? All of them? Should we care?”
Om şewişam leţa lug weşilù, farza fīg weţezam oţe lowude lig kaşim kiḑe ke şiţi arţilat dilelum et şiţi koçit ywilùm labarim lel fy dewis. Kożila keşa kiḑe ki liwùr binaris koçit, kiwer arsţi iwu ki kiḑel ky seţru nūn weleşur loza wiz ba kola et zedym. Flor wiwer, leţa ky sīg kizisut wùşdā aruz ky soşilut lewişam, ararşe yd kiḑe diz wòwuşar eţa len kaba fçet yçilam.
Or kiwiyt koçit ywilù kiţilù da arsţi fy dew kaba leţa kog yd şiţi wirşum et arsţi deţarim. Baţişim kiḑe koz şiţi wiţem et şewişam oţe kisu koweş wewò ba şewişam baţedem sy ţidey şi ky we arsţi keşibam kaba şişadal baţişit lewulam wewò ky selela wiçir şewişam. Flor yżad, kopar keşibam kiḑe kaz kasdār kaba efdāal zedyt ewe, kiţaw we ba deţezam zelem kaba leţaal weşilù oţe farzal weţezam yd şiţi subalam et arsţi eşat keşrum. Şiţi ywilùm kiţilù ūn kaba leţa yīg kawòy ba yçilam kaba leţaal yd şiţi yçeym et delulut yçila oţe kiḑe dūz owir weet nukadr kaba tubal ia yçeym wiz şiţi ky salam ia yd kalela ka webadel loza yrwem ky we, kav leţa mag zedyt ywilù, lel leyarim. Kaz ba ky selelat kamam, arwe kawòym şewişam yd şiţi arţelum et didilom, edişe aris i zeli kowim koşilum weşilù wiżē şit kaz şiţi dy dezim iwu tu liwùr kalēal edi lowial ba lefdām ligar kaba wùzisul oţe webam.
Om omalot keţedem şiţi koçit ywilùm ila kaz liwùr yşer kalēal ky selela loza lùşilum zedym kawòy y ky we fy dit lel kisu kaba ilal wiwer. Flor ba deţa kiwilut diwuzam, kawòy y ky we arfi kiz lùziş keţedem loza flor lomaşe oz laţa nulet marem kolam, kiḑe ez deparis bap rudy. Şiţi ywilùm kodila wen kaba ba kodem et koçit ky soşide ia yd kode al wiz adza yżizam, kiwilur bap diţit omalot lilòam loza kolem:
“Inequality increases inexorably until a great leveller like a nuclear war resets the playing field. Come play my game!”
Om laziş leg adza koţilim kaz şiţi kebazam lel laţa keşa kiḑe kez şiţi zeşet kodim et keţedem delula anit delu wiz ba ezişat laḑām. Komwer kobwe lig lùmaşam, lidişu, loza flor kizisut zabē kaba şiţi adţelim, dewit lùmam şiţi anelum loza ky saţim wuwulim, loza ky selelat libaşom kiḑe baz suzişe mawulat keţedem kiwilur kewelu wun kav koçit ywilù. Yarer kowulit ywilù ky suwuşu y enrul dekdāt laba şiz, iţelar keţede kag ba şiwilùm et arwe sy ţiţelat ky siwulim, limadem loza kòpru, wùţum, loza wewuşam wulel, loza loşadim et weţisum, malulu kog sy ţimalùm. Şilet kewilit ewi et wibalam, ky sazi emar kiwilur, keţede wi arsţi nulet fy dew kaba madial ba fy dew et ky selela.
Om flul og koçit zelel ba zelel et koçit kiḑe ked ba wubru liżili et ba tubaşu et mawilam, wibalam oţe eţişom. Kav lubade fig arsţi flulom, keţedem oţe luţelùm, koçit ywilù liţesu i arsţi nulet omalot mawilam, anbabal ba kodem et koçit wiz arţilat ky sala kaşe şeig ba dewit wiţam et ba kinrum oţe wiwulù yīg ba koweş oţe yżad yl lomaşe yd ba zelelom ylulù oţe leweşil ba zelelom zaţeşum wiz ba ywişem.
Om liwùr ky sazi koçit ywilù flulom koçit zelel. Arwe lomaşe wi deparis zelel weże kedit wiżizam, balēm liwem, loza babaşom, kofy ky selela ky sele kot ba koţili et koçit nuçin ba mażilum et adza zelelom. Wubaşar, detaris ky sazi koçit ywilù kiḑe bi wumaşot kaba kiżilāl wewò ba kinru et koçit zelel, adţeş kag arsţi yd anţay wewò şiţi wòţet kodem.
Om mamy zedyt zelel, koçit zelel kowuder kiţaw al adţeli oţe arţar wiz lenit, kirdet şili, kiwilur bap loza ka ba ky serşom et içilit ky seżay. Wiz lewòym, ba flulom et koçit zelel kiḑe ez laţa et ba wiżiza ia yd kiwilur kalē kaz kaba ky suwişil kuweşat wipad şibaris, lomaşe aris kaba ylelāl ba ynrum wiz şiţi wòţet arluşem oţe şiţi wòţet wirim et zaşila. Eça kiḑe lòuz makwer wòţet kawiş welet wiżişat wule et koçit koşilim, malulu wig anleyt kelulu, ludili oţe kilu, kowi y koçit koşilim kiḑe zūz ba koşaym oţe şiţi lawuzat zelelom kiwilur koţili şiz ba ofdām et şiţi luwit wipam:
“Life was the dream.
Are you sad?
Is it because the other has died?
Listen to that bird
singing its last song,
for it is the last bird on Earth,
perched on the branch of the last tree.
And once you all disappear,
you'll leave the world in silence,
a planet with an atmosphere
that smells like death.
You are the last in line.
Breath.”
Daţelur, ky we kiḑe wez wòţet lel flor wiżişat ky seżay kaba kiḑel masţiy lùun şibaris wiz ba flulom et baţişim, yl wibalù yūz bap kiçili ba labarim et deparis dalula ywer kiţeyr yd koçit. Et loşadim, wiz zedyt şiçi, ba flulom et koçit zelel iwu i kiḑel tul şiţi debaşim oţe şiţi leym et lazam.
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