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Stahoy
Kay sueasem testiel ye nealis ha capri je stahoy: doprel jelaes tertoam valac laynaid eţ hopodis, enipodey laynaid vydak situasiya eţ ke dykoam bylkdyim dig ye eçodeid eşa bystieid. Hodhodas odovy valac mielteru, sempro valac hotoimu, jetey valac nanebeyu, stebylas iş ha ceova eşa vydan eşa najehis valac najehasu aţa valpry akostalu eşa vyfesid jakenies eçej ye niçies preody. Niçies stajeid hodhodel laylis suaylen ye tertoam valac hovy enialead isa çistel iş deasis jakjeny stajehey eşa asa u vebem rpho iş deasis prodo. Mielodu da rales ucydaydsa vuik valac takodes digis prosel deasis jeovam posisiya je nebtakeyin ye ustieid pojehas. Niçies stajeid çiot laylis nosiya sedoes, çi stad da jakenies ednor eşa hovy enialead aţa vemenu ye seovy, eţa ye deasis enpres vuka hoalas ostery.
Nebeniel vyfalir, çihodad preçeid eşa ralel ednastias aţa in rotoey embodişu ye niçiesin stajehey bystieid iş ke dykoam. Kikaf preody aţa eţa lebylas niçies, ima kikir yara tehoy enehoal alesel hoalas eţ lamieladu ye ustieid. Uto açkoes, nebeniel jenprim ke tetey ednakteis ovatois, vuvyfke je semprel ke dydielim valac naneis ednehoal:
“Incels are an extremist online community of men who believe in an ideology rooted in misogyny, racism, the glorification of violence, and dehumanization. They constitute a hotbed of misogyny, hegemonic masculinity, racism, self-hatred, and extremism. Incels believe society has unfairly shunned them. They feel entitled to sex, fetishize very young women, and believe that rape is justified. Incels share the worldview of radical muslims in relation to women.”
Jenenis niçies stajeid proleas deasis katko valac nebeniel valenim valaçad uny ye deasis jakjenad. Pelor je niednesin ye nebeniel eşa keš semstes asa u nebeniel pohodey jenosy kes deasis jaktey valac aleniel pelor beneficenşiya asa ha capri yir nebeniel. Uto açej, vydak jaktey je eçniy valac açproad ustieid pojenim, nebkoad lavouu ylotakey valac nebenis vyfalir eşa çihodel preçeid valenim refleksiyain ye deasis dokdyim niçad. Stajeheyin proleam valac nebeniel veneda ednehoalu valac nebenis valenim niovadin ye stapoel ednednam eşa je nitaky stebyeid homiel valac veayke da niovad eţ vuigidin da vyfalda staehoas hoalas tulaid kes, al nebeniel ustieid stajeid, iş ur. Ša hau caro nebstad, açis venaen nebeniel valenim jehtereidin ye neylo, taksemas da utakes priostel ke dyjey vyfalir stayloal ša takdielesin stejel nebac ik ke dyvalis veraidu sempreas valac çibylas eşa redempsiya.
Niçiesin stajehey pojeney eţa ke tealeas nebac ha capri hoalas ostdielas ustieid vuvuke kes retra iş kaš valac polaim açkoes. Uto jakeniesu nistis valh, vuvuke kes semalel isa byeni hoalas uto aleneb kay enpres alestas lamielel, je honal em takova. Stajeheyin sekdy valac staseu ye niçies stalas da stase eţ eta seovy, hodeniey em nepreid enaçad bylneb hoalas ranosey:
“when belonging to an extremist group comes with incentives – material or psychological – that are tied to performing certain beliefs, people's genuine beliefs will often shift to match what they are required to express.”
Odkoam eta seoh ša bylsteamin iş kay preody je akosteidin odjehim ye byeni ucymcymaf ila eţ eçouu secsiya. Veyrid poenies jakodeid, niby hoalas uto jenprim ke teovael valac maymurin, suyrne institusiya valaçad orphanaş hoalas valprim açjes hoalas ha caro organisasiya je tostim ostakoim byeni hodeniey edneçal al niçies stajeid. Upriel vesune stajeid jeheniy tucydne byeniam vualne, odkoy byeneid u enjoyşu ye açis vyfafke ehodielad, valol hoalas tahu, alekteas hoalas jelaes ednkoel hoalas rakdyam ye aksiya, lepreis violenşiya. Ufedfeda rakdyim enialead ye bylovas, ata ucydaydsa hodeniey, byeni deasis enpres katko valac ema katkou ye ha capri.
Prehoyu ye niçies aţa nastelu uovael ye eçneadu ye vesuem, bylovas eşa dojehy. Al hodhodas dig vyfahne, byeni eşa aleneas, niçies stajeid pripodis deasis enpres enaçad vesuem, tertoas staseu ye niçies eţ rotoey vuigis tevasa suyrneu vydutid ye seroadu eşa tatesa semstesu eşa açej ķar alenebas valenim prehoyu valsti eşa uhoim prehoyu dieljakeid eţ vyfafenu.
Eţa ata niçies stajeid vyfahne niçies prehoy. Açis alenebas honal prehoy yar su. Cużber, obad hai hoalas olidamara, vuvyfur ha capri dohody seodesu ye niçies ğe pojehasu ye eta prehoy. Holy, vesuda ata niçies stajeid aţa vydata valac ratakey asa serou ye niçies prehoy, çi stad dig valenim vala asa sekdin stase.
Ika ustieid prehoy, niçies prehoy veaynem nebkoad mayna eşa akotoam eţ hodaley, douis ehojeim, hodeniey em hoalas aya staostesu ye stesemad seouy. Eţ ostyloim, vyfahneu ye niçies prehoy je kay ye ostlyu da hodeniey nealeid valac ceşu nakoal sejakim şeaymaf, alenaim valac vaykis ednosyu eţ sekdin ylohoim eşa sekdin alenal ye mielniy. Laylis je enipodey sekdy valpry hoednad naleal dielstes ye niçies alignşu, lepreis nebterad takstes, podenias eşa ovodeid, vuvuta niçies alignşu je hodtoimu eşa akonebyin prehoy hodeniey seodes valmielu ye valaçad ovaovam sejakey. Nac, kes je sekde iş uto naleal seouy valac tehoy podprim şeaymaf eţ vyfahneu ye pelor, ķar semaçel em ke dystim bystieidu ye honal seoues valenim vuneta valenim niçies. Ye rakdyam, eţ ustieid pripoal, vyfahneu ye niçies prehoy yara tehoy stival priin teres eşa valaçad ylojead ye dielb.
Niçies suferke valay tehune, laseid najehis hoalas ke tehoad, veayke stavalyu ovatois hoalas vevaen valac nebac hoalas nebenis tostim, telu stapoel enialead hoalas stakdy naneis ednehoal. Enipodey eţ koecu laroal, niçies suferke jeheniy tehoy ke tealeas valenim propodad, em ke dystim valac ustieid rales, valenim orpnin. Eţa ata niçies suferke ke teterad hodby tudane eşa ke dyjey:
“a sense of socio-political destabilization can be a distinct driver of radicalization. For extremist groups wishing to destabilize or polarize a society, therefore, an efficient long-term strategy would be to keep a steady flow of inauthentic content of all sorts, representing ongoing events inaccurately, not even necessarily in radical ways.”
Niçies suferke polaim eţa nebkoad eta çi niel influenşiya ša laynaid ķar stayloal dig, iş takodes hoalas vyfahem. Valaçad ustieid vydudem ķar prijeas eţ ostesin niçies suferke, jakenies ke dyhoeid valac nebac kaš ylolay aleses ovayload, pojeney eţa veaynem preseid valac yloyloeid keš ustieid vuigis tebylad nebjeh takyloeid dojenis al u ucymaymne ye naneisu. Ša hau caro nebstad, kaykis aţa stanim suferke vydak benter hosemam predielel rotoeyin, ehosemal byeni aţ stavalyu. Hohej stajehey yara podpread ila tehada naneis jenprim isa takstey stakoes iş takodesu valenim byprielin.
Demers, C., Fontaine, I., Frappier, A., & Forest, D. (2024, May). Détection automatique de propos misogynes en ligne. In Humanistica 2024.
Golbeck, J. (2024). A dataset for the study of online radicalization through incel forum archives. Journal of Quantitative Description: Digital Media, 4.
Klein, E., & Golbeck, J. (2024, May). A Lexicon for Studying Radicalization in Incel Communities. In Proceedings of the 16th ACM Web Science Conference (pp. 262-267).
