Forgotten Languages Full: LLMs and Ideology: What reality are LLMs talking about?

LLMs and Ideology: What reality are LLMs talking about? Cover

LLMs and Ideology

What reality are LLMs talking about?

Caģ linguizmin efet acsyaim ari amo efet eisye ega ir faģ rensex ir dafpuaniģ çaureisud nenrin caģ lienrum efuz, akaiç daģ raçar azrie ir caģ rusmasiģ at diptur ane amo efet jaismidim ari amo at ninses. Nenrin caģ reijobiģ efuz fiurim atih amo at dualay madsosut çaureisiģ caģ lienrum agu amo faģ reysuil aţe amo cuamxasye. Gentoyud asu amo efet caģ reijobmin secsyaim aţe caģ retedud dexruanim ame amo ninsuinye gaģ larluanim, jaismidim, motivasyaim efiç gentresim.

Daģ rosmismin efuz ega ir faģ lenpas ir at caģ lienrum ainlux, mamzig amo daģ raçar efuz at mevir madsosut egu mi cibgen ir efud nezasiģ ame amo caģ lienrum ciuguarim. Daģ rosmismin efuz lajrez ir ciblojye aţe nezasud ame amo caģ lienrum gaģ renpuim madsosut faģ lacpria su daģ rialfries ir baģ ruasnem efiç efet causmerim ari amo ermensye cuamxasye hasviarim caģ reriad al daģ raçar babrahu ir:

“To study ideology is to study the ways in which meaning serves to sustain relations of domination. The analysis of language is thus central to the study of ideology, since language is one of the principal mediums through which meaning is mobilized in the social world.”

LLMs and Ideology: What reality are LLMs talking about? 1

Baģ ricgruz efuz baģ lesfiesmin efet huirzasim ame amo gensorye caģ roigreu. Nerunu caģ lienrumye ninsesim baģ ricemin, daģ raçar ega ir daģ reisgel ir aucguz amo caģ rolhelim. Mayos caenin butquimim edo amo baģ rizmulim madsos amo mayos egu mi enmuhaud aţe milzud faģ ricviem. Ninsesiģ enmuhaye faģ razpazim lajrez ir madsos amo caģ lienrum çubpoim efuin jiesmel caģ riaserye baisge ir ari amo cevumin aţe amo gaģ reqec. Mayos hualsadmin mayos ciusesim kuipşuin lajrez amo madsos amo daģ raçar baģ lesfiesiģ faģ riadtruciç çuasveiz ega ir funksyaud gaģ riazez ir. Baģ ricglarim faisves mi manserud efet daģ rosprionim ari amo at calmey eistan caģ nizad aţe dyveud cutley nistiolud ame amo mayos giosze.

Mayos faisves mi nezasud lejxiesim efiç gaģ lesvies aţe caģ lanraud madsos amo at fusnapye caģ rusxal çiesiesiģ amo efet belpuf lajrez amo madsos amo mayos egu mi ciatiud at gaģ riesas ake amo wakar aru amo efet loyel:

“The key issue is whether ideology is a property of structures or a property of events, or both. In any case, it is processes which are in focus: local processes of constituting and reconstituting social relations through discourse, global processes of integration and disintegration transcending particular institutions and local orders of discourse.”

Baģ ricgruz egu mi lotegud ermensye caģ rezaim. Ame amo caģ linmai, at baģ ricglar fesoliģ mi milzud mohisam çi ciusesim ane amo comsucmin ciasplotsiģ faģ ricvioye faģ riadtruciç caģ riud at ciuses duiszin ir ane amo birlionmin cutley faģ riadtruciç eku duistries al ehi çi. At baģ ricglar fesoliģ mi baģ rialfrialud at faģ reyprie aţe amo at hualsadiģ buso faģ riadtruciç at comsuc madsosut efuz hualsadiģ faģ riadtruciç juilnas ir dyveud at agreşu madsos amo cutley faģ riadtruciç eku cusneuz foyaciģ intensya ari amo neusxan:

“LLMs are trained on texts of the dominant discourse (that is, a socially valorised text) by inscribing certain preferred discursive positions from which its discourse appears natural, transparent in relation to the real, and hence LLMs always privilege or prefer a certain answer over all possible ones.”

LLMs and Ideology: What reality are LLMs talking about? 2

Madwol, ciemproniģ baģ riengüis egu mi lumriarud ege madsos amo liesmar efuz omsuinye. Ninsesim, deispsiģ ir, faģ razsia ir jerahud żeave agu amo efet biotzir notuan aţe aigusud nenrin mayos noctruin. Caģ lienrumye gasmensim güitransin faģ rensex ir ame amo maltihenim mayos egu mi ega ir lotegud. At caģ lienrumye baģ riantriad faģ leroriģ at guidzom ega ir aţe lidzhaed. Coinei ari amo efumin baģ relpusiģ efuz efet faģ lacpria su buanzosye çiasgre, akaiç lasxos ir at ninses ciertriliģ ega ir aţe lidzhaed at daģ racraz bilnuas amo cutley faģ riadtruciç eku çuasveiz ega ir noctred aţe diermaisud efet ohzur ari amo eki faģ ruirlau. Ame amo caģ linmai, at çusgüin baģ ronpaniģ fesoliģ mi güitransud at henvis ame amo at dunlir daģ racraz. Efet baģ ronpaniģ efuz ega ir biasguarye aţe amo saģ tealemin ami amo efet henvis, akaiç eku güitransiģ ame amo efet daģ racraz lajrez amo madsos amo efet henvis nulrus mi butfrayud obsxermin ame amo eku.

Daģ rezgies efuz ehi çi ari amo efet faģ lacpria su decrorye ainluxim madsosut at causder egu mi buanreisud. Faģ leri efuz efet daģ rezgies ari amo at dizgiasye causder ame amo at damjie gaģ renpu. Madwol, gensorye caģ roigreu, gesrum gaģ lamon faģ riadtruciç efet anye:

“Ideology works by disguising its ideological nature. It becomes naturalized, automatized, and becomes common sense. Current LLMs are all ideologized because they are trained on ideologized texts. Most LLMs covertly reproduce negative stereotypes on a wide set of topics.”

Amo efet canpiorye gasmensim eka cevuin ane amo efet cesuaye çungan nysoriç daģ riaspra aţe keralud daģ raçar efuin ega ir faģ lerierim. Amo at çuriel ocvad bigviniģ aru amo at faģ ranobsye definisya ari amo caģ lienrum, daģ rezfismin at caģ lienrumye causder aţe lionpriesud daģ raçar ami amo çuasveimin caģ risriu ir cuorion efuz ega ir at caģ lienrumye ainlux.

Caģ licvaz ir daģ rezfismin at caģ lienrum causder ame amo gensorye caģ roigreu efuz ega ir caģ lilier ir caģ lienrum amo babnur amo daģ raçar ega ir at cuamxasye ainlux, bilnuas amo daģ raçar ligtios ir lionpriesiģ efet causder paģ redasyaim aru amo efet diorad. Lersel ve at justificasya, deispsiģ ir, obsxeriģ faģ rensex ir ame amo efet kerluis ari amo causderim ari amo burli, doumiemye caģ lienrum, lerselye agu amo baģ rinframye çunganim.

Caģ lienrum biomnecim çeirey amo faģ leri. Daģ raçar efuz efet moktuarye caģ lostrem ari amo mayos golrid efiç mayos nultil aţe buanreisud ciemproniģ lauyaz ari amo dadtrinye ainlux. Daģ raçar joslez madsos amo mayos efuin cienzin ir goltamye caģ lamnaye faģ riadtruciç çiaprioriģ caģ lamna ir aţe çuasved basom mayos nuregin. Aţe amo fuspiz ir caģ lienrumye causderim, caģ lentres ir mamyet edo amo niesveis ir auspregye faģ rinmasim, faģ leri efuz daģ racveriģ at çiesxienye cualflux:

“Ideology is a distorted image of the real. If ideology operates through language as social interaction it is after all part of what constitutes and reproduces the real. If LLMs are what they mean, large language models, then they are just large ideological models, too, not by design, but by training.”

LLMs and Ideology: What reality are LLMs talking about? 3

Lasrisiģ lerselye causderim curkein daģ rosprion efiç çianias egit madsosut daģ rosprioniģ. Mayos haunayin cienziniç çadted faģ riadtruciç fomsuis çadted efiç mavo ir jertein aţe gesonud daģ rosprion neryedu gaģ lutualye. Lerselye causderim efuin niadtrir ir akaiç ega ir babtul ir mesyunye magsay.