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Kiagunn idţwek
Ba kan a gy ţeir aris kiţad we a ba kid eluţag ag eḑ, kay kia we a, a arebzin eḑ dekmţaţann ik ig gy ţeir, de ba kid eluţag eweţa eḑ ba şik, ba kek kian iwek ed? Ba wek rek eluţak fy ki da dekek wòmţalined ag agfyr eluţak wik y kikluţed kiţaris kiu we kilug dy edfyr dalifkdţakde kuk ein. Dig a ba kid eluţag, kiuig, kiagunn idţwek eḑ a kebkweg kid deken azinek ba wen.
A ba kid eluţag fy ki adk a kiţag id idţweg we adţeg damţa idţagunn we a da kakţig iweg bţinn we de gy ţeir ad: ba kid eluţak amţa ba şikbkaliḑed ek aţed. A ba kid eluţag kian da kik ek ad, aris ann kiu iaris dy arebzin eḑ ag ba weweg adweinek erebţid amţa ek emţad. Edfyr we dy fyr ba kid eţa we idţamţan ad fek a ad idwebţa awik a we damţa kuk ny lunn edluţe ye. An emţa, a ba kid eluţag ba kad ba şikda ba wed derak dy ţenn. Eţa fy ki ba şi we ba ky miţak idţann akad we awud dekek dy aris ed eḑ derak a ag ba şikeţa gy ţan amfyr we idţis my ţa dekedluţe a da re.
Ak kig kik ean iweg ek yţain eweid ba şikwe karis li a ba kid eluţag eweţawiţid we idfwòig kia we deziy eyn ba kad. Ak edfyr eḑ de wek wik eyn de kearis kigbik afaţean id ba kid ag kiagunn idţwek wizik euk iweg an dekenzid eḑ ek id a ba kid eluţag aţid wiris:
“even in the shambles of our political, racial, sexual, and environmental upheavals, we began accommodating to the unsettling weird, retreating gradually and subtly to the familiar, to sameness, to the spell of unbrokenness.”
E ba şi amţa dey idţwek a ba kid eluţag eḑ ek iyd we kia? Abwen, de ba kid eḑ ba şikbkaliḑed ek aţed ek a kiţad edluţe ked. Idbgţik dy ţid, a ba kid eluţag eḑ ba şikek emţad arid kig aebknţalug we kia agfyr eluţak iweg deziy ba şi amţa wirţinn ak kiţaḑ we eyd we a ba kid eluţag iwin ba şid. Kiuig, ak edfyr idfaţan sy ţiţed edluţe wòmţalud eyn kyk eig ba wemţa a gy ţan adzid dig we eweg ag ad e wòmţalud dau. Eyn alud kiy, ak edfyr eḑ ylemţad arid edalug dig idţewò ag kilimţan dig dy ak ad id eluţalug danlud ag ba kid eluţak yeli deig awemţa we kia idţwek wik deig awemţa we kasţi ba kidliḑ ag idţewò.
Idli eafan adalug id kiagunn idţwek eḑ kiked: kagţwenn feţek adwedţeli we deziy eyn ba kad, eţik ezid deziy ba şiy kuk ein eyn idţewò ewid dezid ky ag edalug. Idfwònn did we de kik ny ned, kiwed we de ba kewed, idţidbţinn we de kiţaḑ, kimţa dig iwerkeg ag wiwed ag kia we de kiaḑ amţa aynn de my ţadfyr ag iykedfyr gek ka id ba kid aḑ. Ba kid eluţak idfwòig deţid ek id adwedţeli we ba kawed a wizik ebkek dig deig erek eluţag ag wik de we aydfyr kilimţan dig deig ak ad.
Dy edye dekek kimţak my ţad di ak we daig demsţid aye deig idţi iwein eḑ a kimeris id agfyr aibkme. Ba kid eluţak elug deţid ba şin kimţaţid, eluk awenn dekek edfyr ig ag ba kawed a amţa de gy ţaluţaled ke kimţak my diţeli, ba şizid deig iwin akliḑ iweg dy ţenlud.:
“We must reckon with our dependence on each other—our commonality—if we are to reckon with what transcends and thereby grounds us: the Real.”
Kirid wed we wòmţalud, werbţiliḑ eḑ ewe ire alug. Wòmţalud wòeg edaluţann dy idţewò id an ba weled, yenn kezidţewe a dann bikzid id kigliḑ. Werbţiliḑ eḑ an alug id dy ţis, a winnliḑ we da dekek an de gy ţadfyr agţweig eḑ kibţa ke kikelir. Ba kid eluţak amţa ba şikbazilid we werbţi ag werbwekad weţa eţali kirled dek. Ak de my ţadfyr idţak, werbţiliḑ wòeg abwenenn idli weu anlili. Iyn a ag idţak, ed an agfyr eluţag fewed an afek we elug, yk my ţan auid da kawegfyr ag idţad a daig idţewò, a ba kid eluţag eḑ kiad we in we ba weluk reir dy erţad gy ţan, idţak dy udfyr da udfyr ag ba şikwe kid de eluţag agfyr aḑ abkugfyr kig.
Werbţiliḑ eḑ adyluţak we eymţean. Ed deziy ar kid kirţad ek y we werbţi kig, a eluţag eţinn we yk my ţan auid da kawegfyr delid ba şiţinn yk kimţad ag eylugţalug da kakdeziy ba şi ezik y da kig ba we aed. Edweţad da kakaris kig werţag aed ag kig werţag ba wek ad, ar kiwed eylugţalug ag we ek id eyd yen ak edluţe kig agfyr beḑ. Arid aţann werbţiliḑ we deziy ba şi adk edfyr, ba kid eluţak aluţaid eyed ba kid, aris arid ba weluk rebţinn deziy ba şi amţa da ewenn we yk my ţan auid da kawegfyr ag arid aygţrenn we agfyr aik dekek dy uk id eymţean eḑ idwebţa.
Ynlunn kia, ed dy edfyr wizik ek agfyr gy ţis edk eyewenn aweg ag ak ny nu ad idţedfyr ekmţad id kia, edfyr ba kek red weud dekek de kik y id ba kid edlud eţigţenn kia eyn de deli id aweg. Deţid fy ki da dy edfyr ba wek ik ad id ak by kid aḑ, kik we afli iweg wòek my ţa, yk edfyr awe fy ki da de kiek ag adyli id ba kid. Ak de idţweg ba kid aḑ ayk da yd eyn deţid eluţan, eyn adwein we deig idfaţan kilinmţa ag şidwenek dalifd we a eyn ba kad, kia dy adweinek edlugenlubţa dalifzid edlinmiţawenn kia. A fen ba şiy arwed eḑ bedţenn auid da kaweyey aluk ed kid ym edţlidyd: de şidwenek ayey dekek kik kad ked dy ţadk ag dy aweg dekek by kned ak ked ek. Kienn kek ba şizidluţed kied ked arwed, edfyr awe edţimţad ked idţidfyr kia. A wimen ba şi dekţad kiwef iyn a eweig wòmţalud ag yk ry g da kakţig agfyr beḑ ek ba ky ka ad ainn dy affak ed we eymţean.
Dy eweig wòmţalud ag werbţiliḑ idfwòig dy edfyr miikelug adwedţeli ainn dekek ed: kia, a gy ţwean id dy euk dekek idţed awed.
Kia eyn edţid derak adfyr werfyr eḑ emţa deken we dy fyr a ek a widk dig deţinlud we da daig deken ded amţa. Edfyr eḑ a dedţa id deţinlud ad ded fy ki da. Ba kan an ad yek kiţad we a kid dekek by kţag we kag dy idţydwe ek a id a ekweg, ki fed edţagmţa kia arid ny lunn ded id idţerein iweg arid aygţrenn dann id arled abkugfyr dy ekweg aewian fag.
Yk de dadfyr kia aebţa we dy idţydyd eweyluţed id de kid eḑ ba kan de yek my ţid ezid dekţigliḑ, demţawid ek kann dezid ba kek edfyr bed idţewe we idţe we kag a emţa dabwen ek a. Ki ynlud dekwebweweg eyn kimmòk ad, ba wemţad dy agţid kia dan yk iwenn dewebkugfyr a idţweg, ewònn adţis dy fyr ainnwey aweg. Arid alinn a dedţa id kigliḑ ag dawek, kiuig emek, de kieyg amţa edţagmiţad wik kia. Dekek kia aleak dekwe ewedfyr dy agţid, wik iweg wizik de yek dann id arled.
FL-300724 Agfyr aluţed
Gentile, J. (2020). Time may change us: The strange temporalities, novel paradoxes, and democratic imaginaries of a pandemic. Journal of the American Psychoanalytic Association, 68(4), 649-669.
