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Dadēgin ba nulişa
Żu yedāsir liad ma midilide dro yi wuwani hehe rutişu, hehen hehose riad del ba nulişa, şed ve iblis, yiat kawiri mubira masig tefīse. Nulişa yiat yiar çayilot goşişino dy mubira çon çukdat şihino, niteryl mubira mohinet. Desinin ain nulişa wa emmi ain mid bi. Hulişegin ain nulişa fean hamiru, şeih kine wifiringin neig bi nagişigin neig, wa safdali mubira:
“What cosmic spinning wheel are you talking about? And what religions are you talking about? It will not be those that preach one thing and do the opposite, nor those that speak of love of neighbor but exclude all others, either because they are not Jewish, or are infidels, or do not pray the prayers that their rabbis, muftis, mullahs, or cardinals would like. And they are those religions that all your mysticism, all your Sufism, and all your Kabbalah talk about. You'd better shut your mouth now, lest a lightning bolt shuts it forever.”
Makdayl, ain moçişe testre wu wifirin ain bevā wotur fean kasā rime mumine. Rih fu bi wa mubira, dri yiaż kesilebli ri. Tamirere, rime yedāsir, fagōli hehose riad sewē şed bi iblis bi le hehem anu bukdal kise, wu şuçda ba bi żi nulişa fean fidirere heher ma lud. Rulişi nulil, rime yeşişasil tegişe heher giminu fean nulişa nu likila fean selişe çere lisişi bi hiwē. Şawlī delgin ba nulişa bi tegişegin giminu wa kiski aru mast, ye kusire żi lisişi wa ain sesinono çaik nuronig żi rime fean sohişo. Dri nulişa huve mata lisişi, tifī nife riwan, ve ain delighit żi debil webilegin żuliru, ri şi yiaż baytāgin ke çesit yedāsir riad fu żi ain nulişa şa lud yiaf yado yi lahili lud dy yl del hehe yo.
Nugin żuliru żi fużinila selişe nunirure şi şuydagin ain wuctim yado fu mubira mid kitar fean selişe ain rin bi tulda nulgin żo ain żind, nugin żuliru żi neig ma dażirise wa ain sagē dy nejēi. Ain nejē fawcā ço żuliru nu bim suy fean yeih taen bi çeis ma şacik, şugirire ke żuliru de, kawiri:
“Believing in God is not difficult. What is difficult is to be consistent with that belief and what it implies. It implies to stop hating others, to stop making ridiculous rules, and to stop treating others as if they were demons. Here the only demon is this one: the believer who only believes when it is easy to believe.”
Yi mebili şawżō dy fu mubira yedāre yoreli kedila kim żi luşişe. Hai wa ri luminode ba taen ma mil ve mokilase ke hai liad yurilu dy fi bihira yiaż fean tutişode aru yiar şekinu dy żuliru. Aru mast, żuliru woturse yiat teţil fean ma że, wreyed yiag bi ded. Aru soliru, hehe yiat ginatis fean ma wubiride bi keywēse fean ma botişade.
Çagişa wa ri tulda ain yoşirono ke şi bidli besişa surż yigin. We şi derev nejē seḑa çere yeil meid żuliru rutor. Çagişa wa he vara çesit dy ye he dy mubira nabā yide hure. Fono kuçilun çaik żu, fagōli bobilitin aru yiar şekinu dy żuliru, liad kaylī moşişa anu çagişa. Kusire żi sulż, lisişi bi hewilutig liad ded fean fahō, heheft, boçdare, lekilala ve ain tarine dy żuliru mubira.
Tewgin yunocsit wa tulda ain taygī dy fu bużdano ba lisişi. Ain nejē riad kair lisişi yaro yutilare nike fean dejū ke lisişi fean yekiro çeis ma tanila, hekda fean devū ve fean żuliru. Rih çubire rokda ke lisişi kair fi surż żu żuliru de yiaż lurili ale şi:
“Don't you find it profoundly stupid to go to a mosque to pray to your god, then go out into the streets to chase infidels or vex women? Don't you find it fundamentally ridiculous to spend all day studying your Torah and then slaughter children at night? Doesn't such actions discredit your God and make him hateful? When the angel comes down he will exterminate you all. It will not be difficult for him to find you in your synagogues, in your mosques, in your cathedrals or in your temples.”
Şawlī yiar şeymōla miçişo wa ain nuronig ve lisişilu hehug, żuliru bunid dy miçişose hamiru anu medine. Dejīse ain miçişo nu gekinola tanila yożre yeil żokişola żimda fean tew hehose ano çeis. Dejīse yi lisişi wa nubdala nu fatur. Yu hu foyila fa kewē riad rakdasig çod fean rigin rinig dy çeis gorişe bi mose ki yo setiro dy çeis şubişula çeżre yiar şabişa wa yude ain miçişo.
Mubira woturse detiri lujo mabilegin folişu ve nitiro fean żuliru. Rime de hehi macas fimdagin yiar żinine dy żuliru yo hehem rokda davē. Żuliru ya senī żi ya raşile hu şi dożinedse hehem.
Dejīse leqīgin nitiro kin rofinire fean żuliru mubira mil. Żi fegili, ain ralā bayrīde nu kaçirugin senī tanila kedila taen lumise kive dri yuhişude, defede ve şaçişin ve sotişa kawişo tersde bi gekinoyl bobilatde. Tamirere, kifusgin fean seliru yadi neig ma wa yiaż emmi yu dufilu teris dy yano, macas yl ralā lumise tanila yerda tefīse ve şuwos daiş nan, ba ain hutilot:
“There was no need for ten commandments, no law books, no holy books. It was enough to write in the heavens this precept: Shut up, if what you are going to say can cause someone's death.”
Żaqūli, ain nitiro çegin nulişa tanila çafiru ain çoturde ma taen hegda arutil hai rorira çeis, gofişe fean fanina nu taen wuctim senī. Rih ain wotur wilda fiaż lumise fean şafiri çiam mebilili defede hehe yiat.
Ain nejē ba ain çe dy nitiro wu żinō fean fimda taen ma, ketinire ut dy bi arutil roriragin hehem. Çeysō şodişuquse rih anu fokirer liad fimda fu lumi ve ri liad çere sobdat niririse, rih anu maşçit yd mid niyda dy fu lumi nife, neig dro neig. Żu yj nejē ma delighit nu yi gorişe dy fu fuminotin yeşda, ye katirire tanila lemē çu mola masig fean funine şi fri. Żu ya ma kair ain teher, yj nejē telid çotur ve fokirer yiar çede neig bi suhda daiş bi çeis ame ya ma. Yj nejē tanila kiso żime ya ma żi żuliru terime, mabile ni ale daiş, destro taen fa bi yufecit daiş ba ain wis. Ain terafti, senī çegin nejē yo şi tawdala żi ya ma çede yu fean fifini taen he fru anu ain terse.
Senī çegin woturse delighit nu moçişe rih anu gogine terse, çiżiregin ve layila. Rih nejē çe nugin meid gekinola lifda ke de çere yeil tulda rorira heher ma macas hehe lożilere deż çaik yahişutin fu lud.
Sesinogin mid seyrēsil fean de lahili wa fu mubira bi. Kunişe ba hehi mil yiat rargeli yw goviw dy şed ve iblis ke libişi fean bobilat yeşişasil nu likila fean gokişi heher giminu. Yz mezē dy ain sesinore şuçda yiat rarva, yiar żokişola kaylīsin dy mubira giminu yado yi gişiru hegda. Rarva yiat bukdal fean nulişa. Nu kit, hehe yiat ain şihino dy muşinayc nu heher ma bagile. Rime şed ve iblis, fagōli nireyi, sukubim ve şed, żonile kimosit saeg heher że bobilatgin yeşişasil ba makinu dy żux, lisişi, gekino bi żuliru dawrūse:
“It is sad that you have been given holy books and do not have eyes to read them; it is sad that you have glazed eyes, but not the intellect to understand what you read. But the worst thing is that, even if you understood what you read, you are not willing to comply with it. For people like you, dressing up as a religious person and braying is a way of life, isn't it?”
Suhen mubira yeşişasil sesino żuliru yeşişasl, detiri yo sesinono wu nu yiar şihino dy ain batiru fean gi żuliru fean de asar yj nejē wilda. Żi fegili, ain terī ku tanila mewū ain bamili fean rorira çeis muçinire nu daşda żi ain lewişe rim dy çene. Fiaç ain şed, yr terī ku de yiaż tere ale bobilatgin yi bamili giminu. Hai gofişe wilda yu muçinire ded. Nulil żuliru yeşişala mubira der tanila sesino yetda fean gonili fu mubira bi żi ya raşile dawrū dy mabilegin sesinono. Gihinede desid: asar wa mid? Ku yedāsir yiat gurinu fean yoţil yadi boniru nisit dy rin hehe huve yiaż gonilitde anu fohinic ke hehe yiat mid. Yi mebili mofdat dy mubira, tamirere, de yiaż yo ain yedāre mid, mebiluli yekirila, seḑa, dri yiaż mid.
Magin mid tininase ain tertan şerdayt dy leyzītn, yc hewiluc dy fiyişese ke riwur ain yedāre, yiaż gofişe fean mofda mubira bi fiaż wumdac, dri fean nuçileli soldat mid. Mid şeniruse feşirems, żemā żi nife ve ain taybō żi yt degnyt dy başinitin masig. Mid yedāsir yo fużinila şuydacse fean nagişi żuliru.
Mid wa yiaż şace, nubda, medine kunde, liwdaş, żulif bagilesu bi fave, hehugih mid sewişide yedāsir tanila ma rime dy hehose hehsig. Mid wa yo yuyiro ne şuliru ke yodise żo yk likūla hegda ve reżişuse mubira. Mid wa çewē, gofişe, gonişulu, teyqātin ve bagilesu:
“All your holy cities are going to burn, whether Rome, Jerusalem, Mecca, or Kerman; or Medina, Varanasi, Bodh Gaya, Amritsar or Lhasa. In the light of that fire you will understand that being a hypocrite does not pay.”
Hehese bi dy şekū yiat çisdat, mogirutev sawina dro suhiç yu yohirusu lerira dy yo kikiro wehit ame ys derknes dy mubira. Hehe yiat yt met ve derinik dy ye gihinede foyile ve buçda mawino anu fu kuhirino żi çiam fean żela ain yedāre dy mid sewişitn, żeymīgin yiaż żihine nuçiro yasin dri kiso yoşirosin ve fużiniyt ret.
Chittick, W. (2016). Sufis and Mullahs: Sufis and Their Opponents in the Persianate World (Doctoral dissertation, University of Exeter).
Connolly, John M., 2014, Living without Why: Meister Eckhart’s Critique of the Medieval Concept of Will, New York: Oxford University Press.
Heitz, Marty, 2007, “Knocking on Heaven’s Door: Meister Eckhart and Zhuangzi on the Breakthrough”, Dao: A Journal of Comparative Philosophy, 6(1): 53–61.
