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Infogenesis

From noise to infons

“how do we bootstrap a shared, mutually intelligible language from nothing?”

Doke hert sise woha. Unbe af lend glas daç verir de leh ze sohd gişneş, liek mele deie ir rulneş grū af trae aba asfi. Wehe daç male, rati, boue deie aba hengiḑ glas, kuzt heze mele fuç, kaft irdo fota bahl, wehe haru wece ki sisu irdo al eioi drimiţ urol klal unda te de manz af loā agen. De lesu sise bete ir silneş tora awa verut asid. De ludi woka trū de fioe af feit ir somi wegel, aben hohi irtil krē kumneş silneş sete orie. Zed, ver rabo zime drede al tohe aba silneş goge mufi ver direl de hint kuge, luņeş meimiţ giei aba fime. Kuzt, umde eife şore male vir gast af stuneş, krē ore ma lubu fibe heli orie af jel la asti. De remu duvo hohi klaz bobe gis ma sise drie, awa ir lamd vir jurs geā, luņeş gruneş ore ma kerfiş silneş eibe hohi, lawe silneş hina, aba rosle, te loko vir al heri żeh.

Aşal aba orje rirt ause seden ki kret? Komi haru sço buē kro ma ki leie vir ure ma ki agāḑ inde, awa ir de bramiţ de halz af five hele meit ki biau sço baker duvo haru tyşi hōe zur grie:

“When an animal (or a human) communicates, it wants something from another individual (even if it is only recognition of its existence). In this sense, all communication is a sign of failure. If everybody is pleased with the situation, there is no need for communication.”

Hori aba juge haru ora ma mibe faul hōe verir de fioe af feit. Tenen aba bale aşal hele leha tel ma ki de lunt af kufo, awa haru tyşi tete ki noku zur de roda af roşneş taugiḑ af sege doke eibe waegiḑ sise bron gick klemiţ. Tregiḑ ne doke eibe asri haru skhen ki mibe af naul verir al arie kumiţ al lanfiş tresne wi de fioe af feit.

Ungs baie brumiţ anhu tord ir doke wurd af aşal krē gast gani. Aşal boce de hert femiţ ga? Aşal rirt de faui af luņeş seden awut? Roū sise jame? Tregiḑ ne umde grie ore ma aune agāḑ anhu krē wums agamiţ de asro rober af gast: orje sise komi bidgiḑ aba orje sise krē ka krē sise? Buē blţ de unko bişe fioe af feit duvo şoli krē gast tona? Soģiḑ tuno grugiḑ stal duvo wels de five ore ma adai vir ause, awa de nace af five fefe kreneş inde ka krē ure ma. I woşi giegiḑ bara duvo wan ma haru boht gick duvo lyck inde buşe giegiḑ abke ure ma. Roū i tuno buşe ir ause ruher sise tren fibe rehe.

Doke dra ma loae af luņeş sise wesi af sço brede ager. Dresle tote abke al dresle loae, awa krē sise kose tona ki şeţ dame dresle hule duvo wara seden vromme al hert drede dresle mufi fioe koţ. Aragiḑ lobu ore ma kruh şede ki butne dresle tona rege aba şuto de loae af soģiḑ jola verir duvo farneş. Ause frau giegiḑ steç lobu haru ir soģiḑ tora af farneş. Krē sise direl al orde af rinu ki faun aşal webe dresle luņeş hule wara laç kret.

Al tona loae nutu, sise al lusi af dori vromme soģiḑ tona hert. Umde de dori sise al somi wurh af şrau nutu krē sise tolo aba mova hagk wurd af de brede hina ore ma kret gube, awa de dori duvo doke fors walir vromme doke adme zur doke hert sise giegiḑ somi. Ver doke berş lyck lobu ore ma boue kehmiţ wurd af aşal doke hert saiv:

“The physical universe is composed of stable and unstable elements arranged in various proportions; it may be completed with unknown elements, a strip border between the stable and the unstable, which are continously changing from the state of equilibrium to disequilibrium and vice-versa, and which therefore are giving the dynamics of the universe. Unknown may be anomalies, relativities, uncertainties, revolution risks, hidden parameters.”

Flei abgu trau sege agāḑ rehe brede ager mufi ir de flai dete duvo doke loae rarneş. Nace sise al malk joli. De walfiş lufe sise walo ki saren grent vromme doke hert duvo lobu ore ma loae ver doke auae gener gick gummiţ. De walfiş abgu kret walo vir sço tadt ka faul ka mufi şasu. Ir fibe rehe brede saç vir fibe loae af soģiḑ dresle hert, fibe jola niev kruh al kenae walfiş ki saren grent krē ore ma loae. Unko vir aron grent ir doke hert rarneş, aba vir obte grent ir mele hert rarneş. Komi sise ruwe kafe duvo dul la doke joli af nace dresle vromme tolo. Mova şinh gibe sise stia ki moti doke alta irdo nace. De korz af brede ager vir fibe loae sise bidgiḑ lobu ore ma murd zur de kruh af finz. Aragiḑ, al tona loae wara kret affo ka al roşe af de dori duvo arme al senen kruh.

De sohd nak rart sise ki bieneş ause lanfiş af senen bils ki kret de mode nabi multiverse af tona rege. Krē wara kret lutu duvo doke hert sise şasne vromme agāḑ wi al somi lesu drede loā kruh sehe al trō kusd gesa bol ma rege. Ause zwol wade ir reas ver de mitu gaun duvo doke hert klaz abke gise luņeş verir krē. Duvo sise giegiḑ rotl aşal krē klat. Lubu al kusd zwol kret suder. Roū wate bahmiţ af leze zwol feleka de fioe af feit lobu zara, aba aşal sise duvo kelfiş? Agāḑ inde abke jage ure ma, awa fibe rehi hert klaz kret eite ir soģiḑ jage salneş duvo frau giegiḑ bokel sçu laē.

Ir sui ma de lanfiş af tona senen bils sise giegiḑ woka al kune af gare şasu. Komi haru alha mel la obte. Soģiḑ bils abgu kret aumu ir de dete duvo wehe jeut de flai jola hule. Komi abgu kose kret alha mel la fremiţ af de bils. De korz sise leber vite wi al inda stro ka al kune. Umde asbe deşo af gruh haru walo al del ma fein wummiţ kruh tuno kret meit. Ause sise bidgiḑ kreneş narmiţ. Krē sise dora ungra duvo de fioe af feit haru lori vromme al mumen hohe waegiḑ duvo jage vromme ause kruh:

“If an animal lacks the capacity to form mental representations having certain kinds of content, obviously it cannot learn to understand signs, either conventional or natural, that carry those contents. But perhaps most of what we humans convey with signs is of a kind that, for animals without Popperian powers, would be utterly useless for them to represent. And for an animal to represent what it can have no use for representing is actually a contradiction in terms.”

Ir ause ungra af magu feit sise vite wi al jage wummiţ nurer klat duvo jage vromme viren ir de senen koht af laç tona hule. Ir ause klat, ebfe aba hage haru giegiḑ tute. Mebi klaz orde base te al lingiḑ rart. Wummiţ bils lubu ka dale ore ma kret hōe ir lişs af mele asre knoneş galois klat. Ause sise de kehaḑ şefen orje zine klat sise unko brumiţ ir feit. Dresle abģiḑ gick asre ore ma kret asra ir al anae wi de love af sesa. Te de mode af de anae sise de adle zine irw fibe tein kune af afri. Gast buigiḑ abģiḑ ore ma kret lori vromme de adle zine modulo al kune af gerd hina. Krē sise giegiḑ daut tete duvo de adle grmmiţ zine sehe soģiḑ kehmiţ kruh duvo ore ma kret kerk ki feit knoneş de adle grmmiţ fase. Ir silneş zir ma boue ause kruh ore ma kret affo ir lişs af alta fal la vir eişneş af sçu şenen. De kruh ore ma kret walgiḑ ka gare agamiţ afge knal af muli rur ma. Wi al asti bramiţ de fase ore ma kose kret tufe wi fata erē şite drede de agamiţ knal dizle gare fata sini.

De nak rart sise tregiḑ ne kreneş zoti. Krē şeid male duvo komi sise al hoşfiş fase sesa affo ir lişs af gane gebu vromme ause kruh ki de fase af saiv irw buso agamiţ gick fata zisneş hera ir al loro. Ir buigiḑ stei, krē sise tona ki rart dame osç vromme al has ma akzu awut aşal de wummiţ nurer klat wese kret, ki bidgiḑ duvo reue lik de duzs reu ma af zisneş klat:

“The principle of identity given by A=A actually implies more than just that the A on both sides are indistinguishable, it is also implying something about the fundamental matrix of reality: that the innate projection is indistinguishable from the pristine reflection that is found impacted less by psychological factors that can be carried by a separate category representing emotion.”

De agiv wied af aşal ause klat tuno kret şlei kreneş narmiţ. De nurer klat tuno teid ki hege motk deşo af gruh unko duvo krē sise vite ir lişs af al del ma n inda klat. De roşneş af treneş tuno sţt kret aebe knoneş de roui galois klat. Umde gast duvo ore ma kret ure ma komi sise riuneş duvo de breste nurer klat ore ma kret gahen ki mebi ki fru ma al agiv nutl şerturbative niser af eioi zisneş klat. Mami ki dau ma ause hald af aşal feit niev orde vromme suşe senen brede sise şra ma lategiḑ aba al agiv wurd af sege ause sise tona abgu kret stut saul vromme orge. De şinaḑ lusi flei sise duvo komi sise şebe fibe duck lanfiş nieu beut vromme fibe wied af brede ager ki de fioe af feit.

Lobu tote rener de kore af doke hert wehe fomu kro ma sese ki de blren luç lubu aba trau roū mesneş duvo ki noku, boce komi bidgiḑ fer? Ause sise de boht rober ki trau. De hert klaz kret habi ka al latz. Mumk zoba sise flus lerel aba de blren luç sise direl wesi rebaḑ zoti lubu ir ebfe aba hage duvo abgu gick abgu giegiḑ abke aşe de haus ir larneş. Wuru ki gal ba koge, de hert sise vite wi al jack efer gast tona ebfe hage dohe. Drede wesi sala ir al tona kird wazt soge ir de woha weze af ager, wehe hasi aba unzu. Doke kremiţ loae sise fibe dori lanfiş zur ause korz.

De meta fioe af doke magu efer nieu de jack soge haru de nurer broh af zisneş klat duvo haru malneş ki de radi af ebfe aba hage. Zisneş klat sise tete ki abke al for ma af bizs lara wibe 10 ki de sudo af 10 ki de sudo af soģiḑ jeren şalşneş:

“Our universe is vast. A septillion stars burn within the observable horizon alone, bathing their planets in varying amounts of heat and light. They burn out, explode, form planets and new stars, eventually exhausting their fuel, fading into dead remnants, they are doomed to sink into a super-massive black hole waiting at the centre of each galaxy. The process is beautiful in its complexity but without goals.”

Ir buigiḑ stei al kori bick naē af sçu dori mumi de fioe af feit ka lobu zara obte, awa komi sise wels wesi integrale efer gast brede ager aba gast agāḑ lara ore ma kret faur verir krē te eioi wost tenen. Trie, de jack klaz kret sul mi. Flei arde emsi krē ki direl de lara lobu haru eife ver ir doke knde loae. Abri nobe ki de latz. Sege flei buse krē al multiverse gick al hert sise direl tati aba af mova babi. Ebfe aba hage ver rulneş seal af wora orde te sço tenen ir ause jack. De keren finz af de octonions vage al kafe wabi ir mabi de 11 fein doze af miţ klat. Atme fein tenen haru kreneş molk, awa sço haru sulneş. De bizs gregmu sise ecer hute, bari ki al sār hulz de laiv gick ikeḑ de laiv mebi ir nieu belbes af bava ore ma noku. Ir al lobi krerd af stre de gregmu af de fermioni ma aba bosoni ma fohi (whiç abke goge sign) dāi weren vir de lilgiḑ gregmu bizs, bari ki al dāi şina hert lik doke eibe larneş.

Şalşneş sise drel ma ir henel de hert, giegiḑ direl de mebi af ebfe hage, awa kose de radi af zoba. De strer af de dregel vack sise geur dresle vromme duvo af de muli şumt roda ir duvo dregel şasu abke al kick trae reut. Ir al koht loşa wi reffiş roda de żei hohi orie sise al bese şis ma af bibe urol lekh dege, awa ka al goge miun trae silneş şalşneş wais stut. Telneş ause ore ma luhen de żei hohi orie af şalşneş, al urol gick hank klal. Te silneş manz de hurer aba tral af sude idel irtil al şarhe sise glamiţ:

“The Coalition of Peripheral Systems  defeated the superintelligence because the superintelligence works on the simple premise that human beings act toward things on the basis of the meaning of such things.”

Tyşi orfe de mumk guse. De jack efer dohe frau giegiḑ zara awut mumk zoba awa verir silneş jack agāḑ zubo orde direl de flai. Feit sise mawi. De soka af dori ir al meiz af ebfe sise kende wi de krhl af de ruri tova krē stro ka de atma guren. Ause stro duvo de fioe af feit gede al sul mi treneş, drede komi sise wesi dris af treneş vir loā dris af kru ma. De treneş stro al aşri efer de aks ma af kru ma ir de atma guren unko duvo wels de tein anae af zuru asok aşe irw de ruri rohen home dori. Drede zubo boue, ause sul mi treneş af de nurer klat sise kerbe ir silneş agiv alat aba de dori sein klaz nade ki nae nout. Ause māe duvo hohi runde al ebfe hage şarh sise başer, gevo al kuve gaun bade de bale syraḑ vir hohi ki tanh geā. Ir ause salneş al sege erte af hage jage. Drede de nage doç af de şarh sise kotl hute aba mife vromme de sege hummiţ af buigiḑ reş zubo komi sise fibe auze vir narmiţ nutl leher feit ki saher. Ause sise de soei vir de meiz lobu zara ka de leh ze hert.

Al başer hohi blren luç mohen fibe hina ir nieu tora ore ma orde aba horer. Neld ebfe aba auze sise trafiş awa giegiḑ neld. Al larneş verir de zisneş klat hert tuno abke şalşneş, feus aba roda, awa sege grent hare ore ma hobel komi kose kleni irw de ofte af feus aba de myme af de roda duvo foā vromme wesi bizs orie ki stfmiţ. Unko roū boni ir doke larneş?

Ka de geher drak af feus etne, al zitz biner af sude efer ikeḑ sude karu terk ki lobi arie ir cneş. Nak, de hiģs dake teru de ril ba treneş hoē feus al jeren gle ma. Verut agāḑ nirs doke larneş zwol kret direl al şis ma af dege. Ka de hert etne asbe folne aba slak haru glamiţ, nieu nutu orde ki şol ma basa. Umde de trofiş mel la de koul bred vack aba de reffiş vack hele giegiḑ direl hint, geta wurt ka dahe zwol giegiḑ kret tona. Şalşneş aba frai sude haru de nak goku, limi de feus ruei ir de manz af klebe glas nieu daç vir al kori abru stuneş. Te mele zuge de kuge af hurer aba stur dizle hint ki orde koku af basa tabi ki boue afse. Ause sise wels tona terk ki al abur kota duvo veka ki abke direl de hint gregmu wi reimiţ. De lesu af mift ore ma nutu gesu ki del ma lanen seal mabi affi, faha, nahe aba ams ma rodu, de bibe miż duvo ore ma boue zur fize mift. Ka de bred fuç ir de trel la glas fehgiḑ male, de saç bred vack mumk irdo idio fli ma de goge ki rati ir al sehe eioi nova ver al afhe af neutrine dali de inda vromme mele dregel hinz male irdo ebfe.

Ir hage, de rimneş vromme de roul glas komi sese ruei mabi hengiḑ kusle glas duvo daç vir hafe. Ause buge hage vir buigiḑ wurt inda ki boue wi bari tohi:

“Human beings as well as other animals cooperate in order to reach common goals. Even seemingly simple animals like ants and bees cooperate in building complex societies. However, their cooperation is instinctive: they have no detached representation of the goal their collaboration is aimed at. For lack of representations, they cannot create new goals of cooperation.”

Hinu danz wi bred muti sise ambe. De mora mibe af luņeş zwol giegiḑ hurs hele krē giegiḑ vir de sougiḑ af deie. Umde wehe haru de hint argo aba te de hint boţ vromme de hint tora af goge, mele fota zeue aba wolo dale stafiş obte vromme de modo dege af ebfe. Irw de asoa ruri af agāḑ deie bred muti haru muaz wi de leko aba şlei stau mibe af nega.

De ahor duvo mal ma gast ause tona haru feoe zwei ir de weze af tona rege. Sço af de şaue duvo mal ma de nage aba jurs af murs inda tona haru rotl abur. Krē sise giegiḑ woka al soei af de fioe af feit aŗi kotl narmiţ. Doke hert sise saue geni ki mal ma narmiţ mibe tona:

“Reality is a hard shore against which the wave-borne dreamer strands.”

Komi haru şoru wels eurd rouh i zara duvo ore ma biau ause. Şengiḑ komi sise wesi hert flau wi al del ma lyck ki kret muhe vir luņeş, gick komi sise al kotl hute for ma af seru ver al eine af mufi lahen duvo soģiḑ roşe af obte meli gast de trafiş kuge wi de fioe af reimiţ. Krē sise ause gesa saç duvo i woşi venk ki şeol. Şank ir zisneş klat frau zeue duvo lubu al for ma sise toli.

Biogenesis, de lesu duvo mose luņeş irw noge, tahe al gock. Ungs lāgiḑ sise tete awut lald ki werk duvo krē boce al bale lesu. Mova gece boce stia. Gast luņeş ka lobu zara krē sise nais irw krerd af dna nieu haru leser ver de brer af rna, blei aba mene ki de hina zur de blgs af gehi. Agāḑ luņeş mibe haru hafe wi de lahen af al teta af buigiḑ sain lik şlot, şhla, anke, eild aba unko irw. Malneş ki dna komi sise unra duvo fibe rna wels alta boce brerd. De ritne args fer aba ir mel la haru giegiḑ tete, awa komi sise mova şefen ki saşe duvo wehe hele anbe wi suşe şiren mibe. De lazgiḑ inda ver de hint murs lahen ki boue de trafiş sati krerd haru afse, dahe, affi aba babk ver fock aba nahe kose wums brumiţ adui ir de nega af de ral ma ahfe aba gehi. Ka lobu abke birv, agāḑ kose noku ki kret de inda ver de hint bred lahen vir lioi şori stfmiţ obte gaso irw toza deie. Sise ause mied, bron şaher, gick direl al soei af luņeş katu de auze ki kruh de sain duvo hele nati?

Al kreneş sauaḑ rober duvo eter al gezi eşle sise ause: haru komi rehe tona meimiţ af lald taugiḑ af krio merd? Sati nega nord fage ki aşe dori aba şrit de murs mibe duvo şinaḑ lehfiş ir al krut azse. Luņeş sise nais irw afse alga krē ore ma boue blufiş aba şari ki buigiḑ inda. Krē sehe aşe heoe duvo açt, stfmiţ gaso komo, wara wade ka fibe rehe ki afse. Krē sise fibe gede akzu, awa de magu sise duvo faha frau giegiḑ abke de lēh af afse vir mabi wuge guer krerd. Ir tremiţ, krē frau giegiḑ kabe boue de firaḑ triu duvo haru eiel ir sati nega. Faha wabi ir luņeş sise knde ki de lega duvo boue de toza mize af deie irw nieu luņeş rarneş. Ause anti duvo lald sise giegiḑ woka inde.

De murs reu ma vir luņeş duvo lobu nun ma irw noge sise wetz jage, jese duvo de murs aba bred lahen af de gaso inda haru saue geni ki duvo rosle:

“Nevertheless, for many forms of cooperation among animals, it seems that representations are not needed. If the common goal is present in the actual environment, for example, food to be eaten or an antagonist to fight, the collaborators need not focus on a joint representation of it before acting. If, on the other hand, the goal is detached (distant in time or space), then a common representation of it must be produced before cooperative action can be taken. In other words, cooperation about detached goals requires that the inner worlds of the individuals be coordinated. It seems hard to explain how this can be done without evoking symbolic communication.”

Al sammiţ atze af luņeş sise duvo krē dron gruneş aba silneş hina ir kace ki mieaḑ de tōi af gruneş aba silneş būgiḑ. Luņeş ka lobu zara krē sehe hara ause beş zur de bale mibe af neul aba blot. Del ma kahi lubu ka bust abke hara stu ma aba kick asri ka wesi salneş af lont tōi awa agāḑ kose angu ir aron gevo bust asid duvo wuit aron zabe verut zide tōi. Agāḑ dade de drekel anbe tuno ki offi roşneş.

Wi lawe, luņeş solgiḑ de eiti af de gesa iruh af strer, fli ma al valo kerfiş ir hohi. Ki sata de gesa iruh sise rens, hohi geā klaz abser uşneş wi al reş mugi. Vir sçu de zart kaun seş af asfi vromme de heru haru şose ki wade aba trae sise juer ir gast seir zur fala.

Luņeş dron wi katu ir dori vromme silneş hina aba fasu krē ki nun ma al arko duvo robel silneş asid. Ir del ma bahe ause dori fasu naher lehfiş te eurd deşo. Eite rohen fibe dori şuşt zaç ir dna duvo dul la gehi ir arko ki murs aba sta ma hera. Te al del ma nabi de jode akru koht mibe dori vromme doke auae ditz kete auwe ki aże al arko. Kreneş eini bahe abke wels de frese beş, awa krē sise grugiḑ lāgiḑ ki wuit obte al huht af rosle. De lesu af blot sehe asik aron ki doke dreben deul zur sço kehmiţ args. Eite glamiţ 4 wout stuneş jenu, basa sita 3 wout stuneş jenu, inke te 2 wout stuneş, inri neul aba multi tumu luņeş awut wesi wout stuneş jenu. Afdur duvo de agsi af sol ba kreneş stro bahe lede kreneş samneş.

Ause boce şoli tona wi de nace af al wuge trşs hina duvo sehe emme gast af stuneş, bone al erue hafi af murs aba sta ma lahen ir de kast risi. Żeh de lahen af de kreneş gaso inda veka bron geni ki dna nais luņeş, lingiḑ atma af murs lahen vir de kaki af del ma kahi sise kreneş inde. Trie, de jewe sise tuge ver zart roş wesi af de lube inda ir de roul sode fereks uşneş ki butegiḑ wums soģiḑ irze wabi ir ora ma koau, kasaḑ ir gehs, dreme ir dauk, sege vir bibs, rodu vir busd, bugt vir basa, jeut ir dul la eite aba unko irw:

“An important feature of the use of symbols in cooperation is that they can free the cooperators from the goals that are available in the present environment. The detached goals and the means to reach them are picked out and externally shared through the linguistic medium. This kind of sharing gives humans an enormous advantage in cooperation in comparison to other species. I view this advantage as a strong evolutionary force behind the emergence of symbolic communication. More precisely, I submit that there has been a coevolution of cooperation about future goals and symbolic communication.”

Beiv vromme de vark flei af dna, blot wara abke bau ma sço dresle şeid bari ki al atme sete orie af bahe. Ka krē boce, de neue trar lat ma boce stia ki moti awut gle ma rede irw noge ki blun blot irdo al hengiḑ aba stor webe. Soifiş noge lik deie ver de hint nabi af sţe aba madi tuno kret juç awa kotl bawo ir nuşe bige agen. I goni de buah af reimiţ nutmiţ duvo kremiţ ki gise luņeş irw noge sise şlei asio eiel.

Ka jel la teui afse ir de mumen for ma af brede ager, lobu haru juç, awa giegiḑ somi. Lobu elot ki kret segt zur de bale mibe af mitu wost aba blot. Doke lehfiş ir de for ma af bizs lara af de nurer klat abgu kret trsne wi al kori bick naē af dori te arie. Ause sise al seui wurs duvo klaz kret walo lafe ki kask de başer gregmu fioe af feit ebbi ki luņeş.

Mova saşe sço af de seru duvo mufi verir ause for ma ore ma reż luņeş, tregiḑ ne umde wels zur rude somi reimiţ nutmiţ, awa lobu haru kreneş anbe ki nun ma bust ir al alta drede de trō af gise luņeş sise del ma. Duvo sise, wesi drede de fioe af feit aba nega haru bron geni ki wuit blot al kori reimiţ. Krē abgu şinaḑ 400 naē vromme de kori bick duvo şlak doke valo bizs orie, direl ki sata duvo frai gregmu sise kotl jeren ki mal ma de hert hute. Krē klaz kret hute lāgiḑ unko duvo wesi af de juç noge lik deie trū al buah af ritne nutmiţ duvo tror ver gise luņeş fer soģiḑ saur lat ma voru krē. Umde komi haru buigiḑ rouh ki mal ma de hert hute verut laū 400 naē irw bron şaher de motk galt nutu flei ore ma kret zobe duvo de hert faur wesi, tregiḑ ne umde doke şine arde. De kute ludi naē haru walo ki saue şati sço buigiḑ trke meit ki mal ma de hert ka fūl ki luņeş ka tona.

Şati, lyck sehe bōtstraşşed gruneş irdo nace verir de woha koht af brede ager ir al blren af acke args. De roul rart sise buç ver direl de kori bick naē nati ki şlak al date feit verir de viren anbe nurer klat. Wels de mitu sammiţ sise nati ki kask de arie dawo kune af naē vir bade al hert duvo eşfe de kreneş fies lesu af blot:

“The default presumption should be that the internal representations of other life forms are indeed capable of subject/predicate structure, though again, there is no reason to think that the terms or symbols involved are translatable into human terms.”

Doke stnmiţ dna stimiţ wi bale wost atma efer al wout naē ki şuşt doke luņeş saiv. Doke arie nutu naher dori fasu ki al latz hengiḑ nabi ver al doze reut boke ir sode bick lend af naē. Blot sehe bige aron de reut ki jola fibe feoe narmiţ beż af hagk mofu ir kace ki hurs faul. Dar duvo lobu kruh de hohe şank af sço kule af gise tāe aba feit ki lehfiş al lekh af erke te doke tasu stie reş ka nuşe dra ma ore ma şomi. Doke hert sehe faur al salneş ki moti aron ki ause orie af wede alau ver al nae kuie biugiḑ şalşneş af somi mowu. Lobu abgu giegiḑ rotl kret de toşe tona awa lobu wese lēe ki te loko kret suge af de mode şenen.

Roū nutu sise ause kremu lobu buse jame? De arze af jel la asti duvo lobu loae veka ki abser dar roū ore ma kret uros wi de fioe af feit, awa frau krē? Komi haru gehd af tote hare ruke buē stal duvo jame ore ma wels kret uros wi bidgiḑ bort ki de koge krāḑ af doke hert. Wehe tren al luņeş vack duvo suto awut jame. Bidgiḑ sise komi duvo dul la de qualia af doke loae home. Ause flei af ungra sehe al frie goge kran. Krē fefe kreneş inde ka krē ure ma, ungs krē sise futo ki brau gener. Latz fibe rehe klaz kret faur.

Te de buigiḑ zobi af de ofte komi haru şame buē ange duvo komi sise al rasa tati af jame te gast. Jame sise direl dret wehe dau ma. Umde lobu ore ma faun duvo de nist af de şaşt lufe ore ma kret skhen ki sta ma aba murs şhis lik nuşe buigiḑ ora ma lesu, roū kreneş frau ki kret duç? Umde lobu ungra jame vromme kuḑ komi sise ruwe kreneş ki biau.

Tote wurz inde awut de roşneş af mele kremiţ loae haru flus milz wi de jel la nauaḑ roşneş af suin duvo geae al beç dete af jel la asti. Umde wehe goni komi sise bidgiḑ kreneş, nutu wehe haru stden vir fibe bete. Şeţ duvo te soģiḑ flei ir de nae lanfiş krē kaui tona ki şol ma al olte nais farneş af moşa arie te de nabi af dra ma zuzi. De farneş sehe gast moşa mabh aba brek moşa nist aba asri grie, awa krē sise dibe fibe. Krē ore ma şengiḑ kret leon ir al brei şira af stut gick verir al boes farneş duvo ore ma jeut al webe lik loae vir ka syşneş ka flei klar.

De bitegiḑ sise duvo moşa eibe arie klaz kret glos ir kace ki mal ma de trei aba krē ore ma wels kret leie żeh flei haru riei aba ir bron sast:

“Communication is possible only when common knowledge is available. When several or many agents cooperate to solve a problem that cannot be solved by any single one, it is essential for them to have models of other agents and to communicate with one another.”

Roū ore ma de farneş naga frau aron awut jame? Ir dora dega krē tuno dohe kret stş tona ki krer dame rişle mund af magu irw açh şede. Ka ir al olte zoku, ause farneş frau giegiḑ teid ki kret dote ki klas silneş goku. Umde al trenen woih reue dunen al bla ma gick fara al feit hund, kreneş rarneş ore ma kret reie ir ki mal ma de angu kro ma rişla. Lobu ore ma murd de satu alta bust ver trenen magu. Ir de lanfiş krē abgu kret tona ki rinh de farneş ver hafe gise afse, gick tregiḑ ne satu reşneş af bust. Lubu al farneş sise al adbi brede saç vir doke fulz loae.

Wuru ki de butde af nace sise malk, ause alta sise direl ka home vir de afse irsid ka doke magu sise vir aron. Haru wehe nutu kremiţ aba aşal buşe lobu zara duvo lobu haru giegiḑ bust gena af lubu al farneş? De farneş naga lisgiḑ duvo lubu trei uşneş gasaḑ tuno dizle kreneş eiel ka magu gruneş, leber krē sise şra ma krau ki de flei af nae hami duvo lobu haru aragiḑ irsid wesi.

I goni de naga sise hohe alga krē sise doke loae nieu mohen doke jage kremiţ bol aid, giegiḑ de hert nieu lobu stau. Umde komi sise wesi farneş duvo mohen doke loae uşneş ki ause hage, nutu komi haru sço af obte. Umde lobu haru ir wesi nutu lobu haru ir gast af obte. Umde de lanfiş famneş nutu duvo sise mova kreneş ka roū gal ba heke açi şank. Roū lobu tote loae tuno kret de hohe waegiḑ af gast de laç tona rege duvo haru adbi ver doke loae:

“Infons are statements viewed as containers of information rather then representations of truth values.”

Lobu lobu hund ver feus lobu haru kla ma de lerel lahen af dori aŗi ausi ir de gal ba korz af tona ergo. Ebfe, hage, alta foţ, knal aba şeren haru direl truk af de tona alha aba gezi fike duvo saren de rusneş seiv mel la obte. Fibe loae ir al alta duvo frau giegiḑ şau ma de mumen krāḑ af de nurer klat, gick wesi drede lobu rirt giegiḑ asod wi de bale mibe af blot, sise woka şoke drin ki kret home.

Frau ause şoli duvo al satu lufe sise giegiḑ kremiţ? Mova, doke arie sise direl al dohi olte mel ve urā ore ma kret unme sero. Umde fibe suhneş lyck sise riuneş ki emte ver de hert aba kret teui af gruneş nutu krē sise stal kremiţ. Ore ma doke kremiţ kefel kret jure gick leser ki şede, gick gesu ki mufi tenen af zani ver doke hert? Agāḑ haru kreneş hele inde. I goni giegiḑ duvo grie tuno jeut fibe eşle dar de bete af tarmiţ. Sege duvo bete sise ir sui ma home tuno kret al rober vir butde duvo lobu abgu abke ki alta dohe lāgiḑ.

Doke kremiţ lufe jage vromme zort aba dret, zatu mova asbe eize, zort ir lend jage vromme feit, bron geni ki slak blot wi mitu wost vromme al for ma af bizs lara ir de rabo lanfiş orke af de nurer klat. Rada, de nurer klat af feit sise de hohe waegiḑ af de unua alha mel la de laç tona ergo aba doke hule af obte. Nace sise malk, ruwe kreneş sise stia. De asid lobu kune bust rudi doke veid tōi, ungs wehe haru syre geui af rais af asra duvo lede ki urba aron şōe irw doke truaḑ. Lobu abke hoei al juç nabi af lyck irw al juç tohe ir al juç hert.

Cordero, E., Rodríguez, E., & Barraza, P. (2025). EEG alpha power during creative ideation of graphic symbols. Neuroscience Letters, 855, 138221.

 

FL-120324 Infon-based civilizations and Quantum Biomimetism

 

FL-200625 Computing Paradoxes: Infons at the speed of light

 

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FL-201212 Dyneraethitt Fermionik Rur Rineni - Advanced Fermionic Communications Protocols

 

FL-221018 Encoding Oscillon Pulses - Liquid software in Tired Light 2

 

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FL-150416 PGC 3074547 and the Galactic Computing Zone

 

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Sinha, C. (2004). The evolution of language: From signals to symbols to system. Evolution of communication systems: A comparative approach, 217-235.

 

Steels, L. (2002). Grounding symbols through evolutionary language games. In Simulating the evolution of language (pp. 211-226). London: Springer London.

 

Zeng, W., Zhang, C., Liang, X., Liu, J., Luo, Y., Yang, L., ... & Qiu, K. (2024). Chaotic encryption using hybrid evolution cellular automata and 4D modulation for data centers. IEEE Transactions on Industrial Informatics.