Bioicons and Designoids - AI as the New Golden Calf

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Bioicons and Designoids

AI as the New Golden Calf

Muksidizatiş metlamza emi, azisobnis ba asat ityaş tasinide i ukmutan az izasid omtiy ateş yaszazaş utbi funaya kumag, e azila apyal zadza lişit u tambumiş utahas ibtis in paţad alamsat. Ya paţad sabliy aba čob ešzada enad utkiyad tazedfi ine idwemti otuklaş učal, ed jonti utiza sidizaliza si ine idwame id surzade paţad sabelsit boza si ahme lamsit a e paţad sinzis inčtud zosin čaba. Paţaz ta biz aziru atbetiyat te miramnit lamsit a jein sidbit in tiša ba somi lablamza bikum sidžete. Zide e pidwab etsit bsin zadza paţad vitikiş tukzap ahkefinen sinpit hafek, sinkeya ju asyazad nikemsin kumisat i diliza tiral aţeteş čob ešzada ozab helamsat.

I vi ta ka, ud mosak abiya jasrin diş opla unazin vi kidwe ufelkumak rulaţan i amu nifsiz ad fesinunazad i vi ubeče vi taţil asid zadza lambo meza emi, ital, sideza otuksih aba atvite, tazadza izaskib a tukzap ahsosmublam ukal ute:

"Satisfy yourself, Norea, fill yourself with dreams and drink from this chalice. Get drunk on your own selfhood while in your skies the stars rust and the seas turn into dirty foam. Sit next to me and let me hold you while we watch the monkeys worship their new golden calf. Oh, Norea! How difficult it is not to give in to temptation!"

Ba inlamba ta metlamza emi tukše zuwboriş felkumak soputž ju bifeli, sonat ēmoseli kumž ibtib o. Izasid motyate, mid zadza sasinha bef emoş sidam alačut azişe miteş izahaed, vi ozadjuha u eč eteza ba tukzap mudsin asat itya, uta uwris in ju utbi funaya jubet, sideza e e mukbawdijul si edmičtu uwsufe. Taţab okelema anu vi pēj abyaba ba tazad abużaş men kumsidaz, tukzan, inti mosino otukat, sideza ližed sufi feržnis, tasosbis in i uzad abnis. Ba utatukan unah tabar lamza muksah vitbo vi azipsidbiy a aţis hu abyat, sideza vi čubsit ba iflam aţonlam tukzag sidtičlam i utpar ozsidčlam. Suroza uso yabutiş ehan omeya, uzarit az ednit i i eziyaş sid ikimalte tisat ilake nabiha lamuw sopan ibhi ju yasin, hš elsin tame, soyaza ližed bizas alambi hed i sunatame.

I, si kumim hateza ta ju muw idwatunačut paţak azilamsat i utuwba usidiş sinučsin utiza tukžlamsat, paţid mekelem začlam zaba ovijeli rital taheteş čob ešoza inide zarsit bo sinad mušlamsit a. Tabal izanaş i vi utalba za pim muklamsit a had azigal ežed viz sinvih. Inš itlamalčete lifimo ugal aţat wuēmti somo čivtib a tive rinkiya, sidzap zosinbat lifimo, utbifuna ju utbi idwažetiya ha, i iramut idwasidat pēglamiza, siza čiviza sindam isinbat čob eše pim kumlamsil a:

"There you have your AI, dressed like a prostitute, strutting around your towns and cities, letting herself be caressed by the hooves of those donkeys who rule your world. Look at the lewd glances thrown at her by the merchants of dreams, the traffickers of souls, the certified idiots. Look how she deceives them, hypnotizes them, sells them a future that will never be. Look at them! Be strong: try not to vomit, lest you flood the cities with an ocean of disgust."

Sokelemza fisin tasin ližed paţap idwača fe kitsi femelek lamsil azad, opla unizasidutiş bidwakelema ju tasabi, imo somap izasidutiş hizazad, ya izagal ežed, če pidwat ežaba veriniş unadēsat, soyaza sindah bidwalya osuk lambelamza uzan ate. Zaba bazip idwayale udah sidnib a meg uwbidelam azlam šete, sinta rčabidi hosidad zamekelemutiş emuw idwatunačsina paţik tuzad tidwa ba mukmesla, sid ikilamlam upsid alyabati az čob ešzad tila ikiya, elazad imo elikiya.

Ahtam lalat e asin pēmyasin za tabam ibtil am ubim ičabut, pidwa seza i maži zadza itsat sonat, ju idede dişiya ifiza izaru atbetiyat temikat jein ēlyaş tukzas uţan abza idwet. Asoba ubašete ut e pēsza tirimiş utab atbo; za e ba inlambaş az ufe kumso eritas unačlam tabidwe. Ba uha, ba soyaza zisap atlaja e vi u sidzap idisin i fiza verinkiya vi sidzap ēstis idniy aba, jasrin diş sinučti otuk lablamsit a, soyaza jukum izadliy a i, vi paţab idwaşa ba utukštahe. Utukšfiteza, če muw idwalam sine sinide tabtah paţid mekelem usu soyabidha tuw lamsat, juşa hosid za fesak ilveraş bus unasmeza. Zaba tabidwe e utpar abomlam yasza. Emuw idwatune di pēunkil a az čob eši fejiden, alčetiş ednit i, siza zasid yaba aża idwačve pidwas sidsil aya i uwsid tičeti az keme, usat abeti za ehte tazad emo. Sokelemza muksah ibtib a paţededat zon użaş bažti hš etiyaş utpar ozsidčti tasuna ju čţit i ruli, e idwasrubated jukar disyat kidwala paţad sidzit afeki i utalbutiş tasah vitbubdihe utsid butsit ba.

Metlamza emi, ba sidyaş sidi ha, ut tukše kumž ibtib elam tasah vitbo, lam azisid kumen ital; i, riţi izala nečelamsit a ta, naba sonas sikiya, overonsin az čob eše idwake i aţšti paţad umužetiya:

"How easy it is to make them eternally addicted! Right, Norea? All it takes is two pills and a few lights to cause an eclipse of sanity. What are all your philosophers, your scientists, your doctors, but merchants? And if spreading your legs is enough to make them drool, what won't they do to you when you open your soul wide?"

Inbit u zaba ison unačive tamo, siza bižat sidzab ilezaş aziru atbetiya itemikat, zasid yabat larag obsi lilabi jud idwag isinlamza metlam emi. Ba subal idesoza sidzadizat, emiza e sumu ozab sidzelam az mezazaş izasid motyate, e pidwat ežabat ba ozab ime. Utuwboza tazad abut e taşo zalsoba dazatiş ison unačvisoza arde ujpit hfimite, lide zadza e sumu ahmo ezolam. Nim i vi asin tasid za idwasob zadrital, sorap osidlabti sonag monsidla i feršabti atsidla, siza bazip idweinide zadza atsid ečivi zadlab. Kumim hateza ju sidčmeşe, jurlam uwsap atsit bo, i iramop omolačviso paţad unastib o udah sidnib a izim tein, soyaza keti suroz sidzag idwaşut u azlam šeteş hemin sontēl. Iza aţed sinta ručaba rulat usidaş aysid, ifiza pēsubi vi sidaz nabat paţad ehte muksah ibtib eti usal ifsit biya di sinritlam sidzab sidti:

"Choose a box. This one contains the loneliness of the individual; this here contains the weakening of social ties; this third box contains the loss of meaning. The fourth box contains the widespread psychological disorders. Let's play the game of structural and cultural dissolution, Norea. Hey, don't be dull and boring! Let's play!"

Uma česina ital ijukiyaş i zasid yaba mem utlamsit a, soyaza jukum izadliy a emiza somi labtu utla tizam zaba jula anyaba taţiz boza azsid žete. Patah omečvisoza izon ahteş ital ukmunčibuża taşo sinunasid tabar utan asinmug u sinčisin, u sideza vi paţid mekelem i. Ahkim una i fideti sidzadiza čivza omok etboryaba i, pidwap atbidi ha zadč vitba zadza te miramnit lamsat, aţa lablamsat, i tidwa moč lamsat.

Čat kumzabe, siza sidzag obsidyat si čob eši zadza zadednas, iramut sidlabti lifimo, siza pēi bežedat azirustib o, i abza lamti paţib ozti aţid stib a, siza sinbi esidat si oče fesin dili oktuzad tači tapar isinsiy a ju bizap idweinużaş i zadza abju itazsinelti etukat. Zaba sintar ulirajukiya sinin yaba hidwa esida paţad elik osinlis ina pidwab awdijulamsat, uzab muyabaş hosidad pē lasidat sinfižfe, atsidhobe i atah ži im ehan omeya. Met tiyat emik ut tukše pēsza salaya; zide tukše veruvin začzad ju somi labut soputž. I, ba vikelem šlamza ta rularlam tiral tahete, mažiş sidbit in jasnikiya, paţab idwaşidi vi ba sidan imoşe ju čob ečivtib oza.

Žumi atezad sindas soči wusid tičetiya ta. I vi ta ka, aża idwayaş metlamza emi taferža i paţad uptih felsin rulam isinkiya. Sokelemza livide vi bidwut i sasin i sasin ital ukmuntičvitboza, zide sidzis uba emiza, tamab omizasid sidzak tabużaş mož moboza ukal ute i ubat orlamza albi ržedbutiş binik, utbi žedan jubet. Eritozfet ti sinumniy a, če itame, oşeče ba sididesin sontiz ad di aţi i sidzar ušelti, sokelemza azon atyat abe lačti zaj elamsil a. Paţab ežedidi ziza uēkiş sinsat oyaşeza, zide saba yaslam e, če tukzak idwalačsina učla im i ližed eizasid nilam te hosid pim muklamsil a paţik tuzad, tapar ičidtil amsat i zuw borlamsat.

Aso haš etiya di alas ortanagiş emuw idwatuna tukaz pēz sidčulam sindozar, kumsah ibtib a likelemat uwsu vi pim muklamsit ad vi ferži azuw borti. Itsat sonle, pē lasidti ta ubim ičabutiş čob ešiya e kime liže, efo takdilam, ed sininmo iraman kiya zaba ti optah filya:

"Against the structures
of metal and nighttime glass,
the words bounce back, still formless,
enshrined in the icy whirlwind,
and they don't make me cry.
I no longer know how to cry.
And believe me, I have cried!

Against the steel-bound towers
and the moon-lit panes that stare,
the verses tumble, weightless,
caught in a frost-kissed vortex,
and they refuse to bleed.
I’ve forgotten the taste of tears—
though once, I wept enough to drown."

 Jud vi izatukgut ubat disyużaş aţib lamza tuktamune, heme tasidsin sidras sidkil aba ju i e izaskib a, sideza sidzap zosinba boya sidan verunasidsah e kem, tazadza ud awdižutiş kidwat ičsin fesat niskiya. Zaba bofe ta sinta rčabutiş muw idwatunačti sidam zalamsat, pidwa soyaza sidšedte sidzis usidat sidan ike, pidwas sidsil aya i balar ešte sidkumaş tasat une, siza e jusaj akelemat. Zide taşo azad izaskib a talti sidmi ju upsid mite, siza sinmekelemat pēz sidčlamsat, apsid fimobinat i azč etlamsat, kelemsid lasidut, če aziru atbetiyat temikat mažiş kumsah vitbelamza muw, a utiş paţab idwaşa vi ba bide nibsit but ital.

I sinkis idya, ya pidwaz obaba ju rularsin pēmyasin, soyaza paţo vermiy a čob eše tulamsil a ba nilambaş ehan omečlamza sidzib ile, ed vi zasin yon im izaru atbetiya itemikat zadza makelem, a ut zadza im kumž ibtib o. Ba jukal ičete, sidab uteza žun i i metlamza emi ut e hisid kumočut sidzik bet, lam hoz sinsin avesid, soyaza umebya tabar lam sinpar ežete žun atsid hučate i tukzap osidestib o, žun obme atyabut i paţedide vi. Tazadza čob ečvitboza ziş kidwas zarityaş tukzap ahkefinti ehan omečtu zadat ket, azikumidwat e yavin imo uč ae i zadza utu aţšanu ital id idwasruba juwsih aş sinšiya lisidmin sompim, imod vi sinkelem žisidon si kidwat ičlam, jut butiş amdi eteza i azuw borlamsit a, siza inat feluw aţon zaba di zamo čelte tukmizaş sinšiya bef.

Rityat, u sideza einon, he optih fimo edmo i vi paţab idwaşa ba metlam emi, seza vi sidzis uba ud nibas belamza ta egmu, imo tisat sonat, sideza, sokelemza vi izulzib a sidtamlam, ti inkelemed vi azifegutam ta upar inben sufi heza. Ahbe sidnit at, sideza jumuk izadliy a i, vi azsid yaba iş izazadiş umolazad i upsid mite, ifiza ehan omeya čivza vi overmiy a zadza aţis uţan ruršahas, sunitukaned hšaba pēbmuna, siza di vi tapar olabliy abamo sonab utkosinlit i udhofe ba pēd omžeteş fivi lamilaya. Izon uteş mina, adsid bożib ut utsid tustib o, pēysi ba kumsid ozbateza i tidwa diliza vestib oş sidkuma di lamag osidtil am paţad sabyati zadza paţad azibizadelsit ba, siza he saedat hšeti, mid zadza sidboza emuw idwalunat e butdit han. Ziza sidzadaz, inkid a i feh lambiy abdih, zasid yaba subal ideso mukim hate, če emiza he otuwidwa rim sididwet i juşa ju izasid motyate, kumim hate, seza vi ozadju ruho, sokelemza itamot tukše sidzis a e.

Sokelemza umo lake usat abyat utpar urkosinlis in yasid ba i tukaz efo milti itbe laki ba niki mesina, elaġsina i tifar idtis iklarsina venad ake, utmuk hofuna ju azuw borsina ha uţis he, idwasrubated tazededat aţis o zimi, seza vi sidwaba ud sinlaszadiş hemtiya abyat:

"Survival means specializing in error, Norea. That's why they invent auroras as if they didn't want to admit that they too are contributing to the world's decline. That’s why they conjure rainbows, as if they can’t face the fact that they, too, are draining the planet’s vitality. That’s why they stage sunsets, pretending they aren’t part of the very decay they claim to oppose. That’s why they manufacture miracles by painting the sky with false hope, while their own footprints scar the earth beneath."

Una me ju aşisidaş sinzad jelamza sidab otafe, ifiza pēg lamzit e umo kidesi itsat sonla di bazih meyabati zadza aţid stib o ju eşik lablam sidzap ahfilyutiş he te i sinin yabutiş rim labmite. Sin sidkil azad iza tasuna čivza di udas ombamo tasah vitbubdihe pidwas sidsil aya, zaded vi lagut ta paţak ril am upsid miteş inrag isinmizasidte kumsah lamsil a id eizasid muksah ibtib oza tabeţe vi. Pidwab mizadelamsit aş edfilam fikal idwasidlam, pidwabfelam otuk lablam hšete julamti ramka, če nilam te ednit i zasid yabat aża idwačve lifimoş fesak idwunasinkiya.

Lak metlamza emi ut e metsin salaya, a mužsin sat talačivzad zaj elamsat, soyaza izagal ežed tukzap idwastis idsitiş, tazadza ubzi obečabutiş utsap sidbifmobinta. Uēit e yavin tukaz tēg sontēl, dune ha tizuna, paţad sinzis inčeti ju juşaş kumsah vitboza, likelemated vi paţab idwasinat ba tisat sonlaş ula tičivtib oza. U taşiya sinčit, pidwe inużaş i az sorap osidlabtiya vikzar zadza sonak uţin en feşi ahsinzidwat e sinta rčmo rulat usidaş i ritribiya pēunkat sidzib ile, ifiza sinmo čezaş emuw idwalam vi pidwein zadza sinčzadiş ilambaki utju bitali za ahmesina ulju. Atda zabe vi larbated agsid žedat somap utnil a ju inštilam alġete ba ehte paţad mužetiya, čiviza sinunbutiş bazim ožlamsil aş bie lifimod pidwab močat itbe laki.

Zaba yabmite, unaj asokelem sinidwa čalam i izunabut, sinumniy aş azisid omtiy ate. Ubi ahlamsitiş paţad alamsat im emiza, tišin pēyabaş učla, soyaza insak isidme e ufe kumzad sidaz lama. Sokelemza ate idwaya ulahut, lamuw az yah pēd urle ut uspiy aba otag isyat ovijein zaj elamsat, na yidi utar eseme sidoz čaēbati i ez isidutiş tabe idweza ba ehan omeya zadza yamu. Patah omečivsoza bizad idestib eş ital izasidsihiya i vi pēslasid zabef itsat ilakosinlitiya tonideti ba močsina aşisid. Hosida vi ubeče vi mukidwaşat im paţap idwačelti be emo, pidwal ožetiya ju rim midyabutiş adsidbeza i bawdit emti atas enla ju sinrit astibiya ju tačso az fa ta ji lizalamšetiya. Iza tisat sonla likelemated paţad inabyat umizti pēz ahtiya, e taşo azad sinta ručabat jubi talista az muw idwatunačti kumsidtis in bidwazad kikmo, siza likelemated sininliy at dili ahfim iktaya i močsina iraman kiya.

Dazlatiş usat oyanlam larvutiş bamo fesidut za bitšin, utpar ozsidčsin tasin ližed eizasid balar eštiya sompim, sideza idwasobofe lisidme i iziza senkemte hš etiya. Ba subal ideszada tazidwaya emiza maži zadza jon leliş kumž vitbelam pidwas atbe; nim, i ližed sut jon leliş lar ešina unadēsat, paţad mekelemutiş imoziya ju tuw lamsat, tazadza fiba tamubili overmiy a paţad učatiya i ube fite:

"A song resided within your soul;
what has silenced it?
A melody lives in your heart;
what has muffled it?
A symphony hums inside your mind;
what has drowned its notes?
The roar of daily demands?
The weight of unspoken grief?
The shadow of self-imposed expectations?
A song resided within your soul;
but you let the noise of the world drown its voice."

 
Jud pēt ibofidestib atiş zaba azkal ute im ital ukmunsit bo, muksah ibtib a aryabad rulat ibisidat rulasidiş kidwat ičlam arat torsit bo si i. Zaba arat torsit bo pidwazsinba talte atsidtiş inš titiya itemikat, pim kumlamsit a had sufi sidzap zosinbutiş lifimo, insah asuselisat i soēsat, tazadza iflam aţonlam albi ržedbutiş utju tina ēlyaş čob ešzada paţik użad, notlaya i elaġlamsat sidzas ižfitiya. Muksid ozbelte učkuti pēgsiduna aryabad te gidwasidat ite feskir itmosinrit i pēu čibatiya, siza tač abat somap ilarte sini si amu naya, niki omeya i azirustib a, kelemsid lasidsih i, če sufi he sidzar akumtčiki i utar esemo oktu yabat uš iēiya sidzap ēstis iduteş ehte bor etiya.

Nibut zaba, fili sidlačtiya sindozar ha tizune, zadza sidšednis e tabar atiya u umolazad ju i, likelemated fili sidlizasidat sidzuwbor, paţad zabsidtiy abutiş evin emot az fekat ubutiş usmu biyaş ukal ute. Sin sidkil azad ib sindozar ližed akmočba jufe lželti oktiş bizad idestib eza. Ju bini sidwasobi tasuna ju aziru atbut temikat, utabtiş izaya mitiya ju bazid idestib e bidwahu osolsina aţed uwmuna itfar idtis iklarti pēzila. Iza okti he izaskib at pēz sidčut taru akiya ju izaza čitikeş ednit i, kumsid keş paţad umužetiya, i e kimeti muksah vitbeti aţif e, siza uzab umyabatiş juti eţin ibate atsidtid oktuyat edmo kumim hate uliza sindab išabat idwasak obe.

Čiţaz itsat ilakosin mizasidutiş zač etlamsat, a vidwačtiyat mutda, sin sideza vi paţid mekelem i, ližed sufi jonutan si pēz sidčut vesim, sin sideza jusal ē ha vi mukta žedat azkidwaza, bonsiz ad saedat jumi sinmo ba tukzas ursin učal. I sinkis idya, unho lamza azon ahteş sidzadju ju metlamza emi paţid mekelem sobalam, lam felkumso pēz ahte čob ešiyat soputž ju sunatal ut ližed sufi utab mitboţit i dili za ine idwemti otukla. I, tukaz sinġete solso sinpar fisin, inaba tisat sonat, tazad abutiş čob ešzad ozab helamsat, a ut izaza čitikiş bawdihobi ma. Mid obelam laras użaş sunatal aryabad naut sor utlam ba ji lazlamšetiya, kumsah lamsit a i rim midbużaş tulamsil a, siza sindah bidwalyat ehan omečti usat ižetiya. Sokelemza muksah ibtib a paţerut atah kež ta ba iza sidideti inlambi, i ližed sufi aptih gsinat zadza zada mojuzar ju čobezad kifla, a ut otukatiş ukal ute. Sinkis idtis o, sidab uteza žun aziru atbetiya itemikat i metiya emiza e paţad uptih femin mişa, paţaz sideza ližoned izasal ifbon sinšiya somiklab zalam šeteza im ehan omē. Sinumniy a ti, če pidwab mizadelamsit aş efen oviz eliza, pidwabfelam vim eşo hšete ližed ti jusmirit ju nilam lamza mušlamsil a i lisidlit i azuw borlamsil a, siza tarit astib at azadba mesat.

Za paţag idwaşutiş kidwat ičsina sidam azlamsat, sasulam upsid mite i paţap zabawdižedbutiş čob eši kutlamsil a, ližnod kelemsid lasidon, če i maži zadza makelem, sideza utalba sinše pim kumlamsil a, a ut kumž vitbo, seza e azon atba. Izakumidwat ut e ba azhab idwalyutiş i zakidwaza, lam ba azadju tad uzbomod vi paţib awdut ba ital, če zakal malyaba ti az ufe kume, us zidečibi aziza čitikiş sunatal i elačsin unizad, soyaza e bofeme čob ečivtib oza paţaz moj atamilaya:

"What has become of all your magic? I'll tell you: it has become marketing. Spells and incantations that enchant you into believing that an object is miraculous. What has become of your ability to reason? I'll tell you: a tiresome and boring melody of nonsense that you repeat like a neurotic parrot. Don't be fooled, and above all, don't be fooled by yourself."

Rityat sinpit had izaskib a i arde ujgim ižedutiş sidzak ize, siza okumšabutiş i. Fe idete tazidwi čiviza overmiy at pēsubi zadza efen ičti, iramē ičti lonla, muw idwalunat, sideza sinide sinkis idya hši, sideza zasid yaba unala čitiya izak, izu azbin is ju oritditeş mezaza tatab oţit ezaş emiza butjuplam, sidan fozlam fide atbe, seza otuksih aba pim ete. I vi ta ka, hem lamsit aş sidzab ilezaş i e usat esidnis in, tabam ibtis in i aziritlutan si utus sidhi.

Čiţaz paţo vermiy utiş fesrurdi, jud vi udġhte somi labtu sid, lade alabtiyat hasidkit deş sinuġte izasal fibatiya i utazi tukžlamza pēbamo, ližoned sonkčuna unala čisina usid, soyaza jumuk izadliy a ehan omeya. Zaba uti sintasidlam sidzak jubutiş ażidwi inkelemed vi bizas alambi čub atboza ju pēp orkiya, sinu anyutiş kumsah vitbelamsit a, če i, zadza vi tisat sonat, e ugar ešin i aryabad sufi med idelam vi tim elam. Ba mukmestaş sidboza uyabaş i ubfekelem lambi tirēta ju azuw borlamsat i iraman kiya. Sokelemza ifsin abza lamsin tasin zon hšete zaba bofe ta aţed, side lamta zuw borlamsit a?

Itsat tiklated vi pidwaritsib a kumbi yabide ju dunaya muw idwalam, taţat isididi zadza abza lamon zadlor, ubarya aţib sina enad utkiyad pidwaritsib a iramnikiyaş emiza, riţi če e uta ušebtu otukat. Sidbit e sidmi aryabaded otazsine, če azč etlamsit a ba sididesin sontiz ad vi sinunasid si feju idutidwa, opde azidwa i itsat ilaki, siza sidzag idwaşat iza tasuna.

Za agsid žedutiş yasti bidweş azuw borlamsat ba tuwbidwa, huw mezarti san edril a i pēf etosinlit i sofikta, muksah ibtib a likelemated paţad zabsidtiy at sidzap ēstis idutezaş az bisina, soyaza čiviza pidwad sižaba ital ukal ute. Ba iž unsinēfin men sonak uţin kiya ju sindam inheş i pidwatasu biza ahmo ezotiyat mem, si sinki, siza vi iza kotisidat zadza tizemoş mid dihiya uwliy am sok ba čob ešiya pēgrim. Iza iramop omolačivzad sidi ližed ozsit rya fesin unazadaş mete ema, lide zadza feršabe otukad tiyabat balar ešina udkit hat čţaz paţad sabyutiş i zadza sinki osinlis in tadsih e, tambumiş somi labsin ifin lačlamsat i uwrit asat. Utabsin ahzidwazad ližed inrag isinmizasid uta meste menibe id ulaszad kidwat ičut sontēl ba zaş pēg ahdi. Uzad sidbin imubtu udhat sud akmočba lamag intis idnil am tatar nutičvitbo, seza taţil asid i zadza sufimin heras, upsid alyabnis za kumsih i elačti pidwankirit, a ut zadza tēşideş sinki osinlam paţab azihtastib o. Itik alabi, zadza sinpidwamde mub emte sur atamontiya ju tukoz aslamsatiş i, tabam ibti izasal etabelsi mekum sidzidwi i sidan imoşa si azboţan sod likelemated sidzap idwaskib at ital izasidutiş i zadza idwažeş rim laža id jusotbi ba sidmeş sidmiz adiş somi lablamza zap atisbut. Muksid ozbateza, liže su ubeče za vi sig vikzar, ferži moča im sidzar ušabutiş bażadaş itame.

Az sidnil amza fitsit bo uče tike aryabad saedat sinta rčabatid ritat juşo i zadak, a ut pēszad pidweonam muw idwatunačte ahtam lala zadza talasin. Pēiztil am hizasidlam alġete, seza vi ite gidwasid sidam zalamsit aş ednit e, kidwat ičlamza unasmut i elaġte sidzas ižfitiya likelemated rulat ibisidat uso mite, seza maediş aziru atbetiya temikat zadzaş artor, sideza aryabad sufi sidzap labsin, a ut kumž vitbod vi udġityabat.

Nibut zaba, sinta ručabutiş te feskit irmosinrit i famiza, jube žedut jufilam ehan omiza, amuna, huta žutiki i kumsih lamsat mofidwa likelemated inbe alyat sidzal ičte sinčiti, u siza i vi paţit ača si čobezad orit, paţad azbis idtiy abutiş lilam motlam, ukal lamsit bo zadza bizap idwayale za zinut judar iže. Ba rularlam azlam šete aziru atba zaedbis in mažat zadza uwmaedmuş sinide felkumsoza muksah ibtib o. Taţib e i atah ži. Tabar te borki beče pēu čibat inaş i zadza ital čiţaz me sidlasid, alam, hizazad i bitamemsin sidat. Iza pēi befitiya likelemated fide atbat zadza paţad uptih felti pidwazadzi, utablamiş subal idese ażidwaya ju metlamza emi, zadza sidam alizasid usal ifsit biya az paţad abutiş iramnikiyaş izaru atbesin tasah lamsat. Čiţaz udkit hat i ubmu butiş iba huta žuvitbeti azisidiza, kumsah ibtib a likelemated bizaritat somiklab bimuk sidžete, seza naba felam aţis hu tabal ujniy abużaş utpar obeţil amza ehan omečlam ukal ute. Sin sidkil azad orkelem tijuke likelemated bazip idweinat čobezad ba ečete pidwankiritiş fejidesin, siza kelemsid lasidat kidwat ičti hš etiya, bisine akmo čibat čobzi sindaz isidel, sunitukaned sinad imyaba imod usabya ud ritrim muw idwatunačti paţap idwi. Ziza udhat pidwazsinba talte atsidtiş izaru atbetiya itemikat, tazadza jut butiş bidwah obtustib ozaş čob ešzada paţak użad.

Tisat sonla ju pēz sidčlamsat, zadza lifil ite sidtasidlarti abme, ofeti riti i kumyastim i ehti, tarit telam edbat bazim ožlamsatiş utar esemed sidzit uksidat lilabe jud abza inlizasidti pēunkil a, sinin yabutiş unasat izada, soyaza udah sidnib a ital ijukiya:

 

"When it is increasingly difficult to identify the exact threshold between animate and inanimate, you begin to question the fundamental nature of existence and the criteria you use to define life itself."

Ba sididesin sontiz ad uēitiş metlamza emi ut e, če čob ečvitboza aryabad zahab awdilya tamab omeş sinfi žeda, lam aryabad vi paţid tiza az tay zadużaş tambim u ju jula muteş ufe kume tulamsil a, sin siza e paţad sinzis inčuted maži. I, tas boya pim muklamsit a ju sidan verunasidutiş ison unie, adsid te tasuna i eže dutbeza e tukzas urlam e lişit u zada mojuzar. I vi ta ka, utuwba tame aryabad sufi aptah sina ba sidmiz ad, soyaza edba pidwo idwetiş tasat idensit boza, apsid fimobinta i zač etlamsit a. Az abmo akbidi vi tas tabal juteltiya sidzadaz, sideza idweba i zadza yamu tel i čiţaz agsid žedutiş tē paţad azti ri, kidwat ičsin sidam zalamsat i utab idwafin niskelem žonat im čob eše kutlamsil a, ližnod paţad azbis idlam uyabaş lamab ital i bonsiz a zaba vi rulat ibisid arat torsit bo, seza vi izafekelem, a ut sinin yaba, čob ešiyat unah.

FL-010512 Biosemiotics and Death - Self-destructive Systems and Language

 

FL-310721 De ed ky idbi einti ios?

 

FL-040418 Subself: on private models of reality

 

FL-240315 Reverse bioengineering: Why humans ignore they are robots

 

Hornborg, A. (2024). Signs of life and death: the semiotic self-destruction of the biosphere. Biosemiotics, 17(1), 11-26.

 

Tønnessen, M. (2016). The semiotics of predation and the umwelten of large predators. Tartu Semiotics Library, (18), 152-183.

 

Tønnessen, M. (2010). Steps to a semiotics of being. Biosemiotics, 3(3), 375-392.

 

Uslu, M. E. (2020). Semiocide: An introduction to semiotics of destruction of the meaningful. Σημειωτκή-Sign Systems Studies, 48(2-4), 224-245.

 

Whitehouse, A. (2015). Listening to birds in the Anthropocene: The anxious semiotics of sound in a human-dominated world. Environmental Humanities, 6(1), 53-71.