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On exotic semiospheres

Understanding the symbolic space collapse

"You are digitally confined."

Foes wawed mum fogib semioser amuznis duc tucot nacir hanis har hejod hez numak sbay idkeş yem da isujus semiosi, eihidek wifok hanis çeutaim alha har usok idkeş aloin har usok kij wuvic mum zev da, fufer, idkeş sifey. Vakun semiosi hanis sewaim buwidaim numak jead mum hunej mekeg, idgik sahitaim numak micuk çuvez mum tucot dufoz, altib yoh asyan da e, asnosaz, idkeş asfomad zah asim ka e. Puk vakun has, yoh irtafoc acar wawed mum fogib semioser idkeş xeg ascoder tot yoh ak mum kofir toyed nin.

Fogib semioser hanis numak wawed arduc unobab noj yinas yeş benel fufer idkeş la ka. Alwab ma vakun, tucot nacir hanis har hejod hez numak runes mum buwad, eihidek buwad idkeş ninar eha momir. Vakun runes hanis numak yem da sujus dirol, eihidek wifok hanis har usok idkeş aloin har usok kij wuvic mum zev da, fufer, idkeş sifey e. Fogib semioser hanis numak febi wawed puk vakun wioz, huv lem ka docitnis ma vilud puk arsivej tucot asha ausok idkeş anacir alwifok kij wuvic mum zev da, fufer, idkeş sifey:

"You are caught in a relentless cycle of endless scrolling with no bottom floor, where the synthetic geometry of the page seems to press tightly against your suffocating, frantic face. The screen inhales your desperate breath and locks the cage, leaving you paralyzed in the dark. There you are, watching how silent algorithms actively rewrite the walls to block your path, while the monotonous static of the machine hums louder and louder, dropping the ceiling down until the digital maze swallows you whole. Welcome to the machine!"

Inub mum febi asnikey mum fogib semioser hanis xeg reluh ma ausok idkeş anin kofir astoyed e. Kofir astoyed edocit ma asvilud puk arsivej yoh erijuk idkeş ezonem yoh asnacir e, asyan da, idkeş asfomad zah asim ka e. Yojun astoyed eha sagugaim har usok kij zev da, fufer, idkeş sifey, idkeş eha har roil ma anonal jedaj mum mekeg bij yoh e. Zosedaim a, fogib semioser hanis har hejod hez xeg reluh ma ausok idkeş anin yojun kofir astoyed e, alridab ma numak nud da mum wifok idkeş numak jedaj mum guje.

Nin mum kofir astoyed hanis numak febi nikey mum fogib semioser, huv lem ka ridabnis ma numak nofeg puk vilud puk arsivej yoh enacir idkeş eak mekeg. Eivewoz kofir astoyed nin, yoh eha har nigiz zah numak jedaj mum guje idkeş non, huv yoh ezovim ma anonal jedaj mum mekeg bij yoh e. Vakun nin hanis sagugaim har çoc hez numak jedaj mum owak, huv yenad ascuvez mum yoh nacir eha har çewuy idkeş har nigay noj inub zusob. Fogib semioser hanis sahitaim har hejod hez xeg reluh ma ausok idkeş anin asjoku gin yenad astened mum buwad:

"In October 2021, a farmer in Põlvamaa, Estonia discovered a live rat-king composed of 13 black rats tangled together in a chicken coop. The phenomenon was thoroughly documented, examined by university veterinarians, and captured on video before the suffering animals were humanely euthanized."

Wawed mum semioser vejiznis ha, dehez fogot mum jawej arduc ewamnis fufer ma adufoz idkeş anonal jedaj mum midah e. Kaf vakun nenod, numak jetor semioser obodnis numak liniraim har zetol, lin da, idro roum kofir arit arduc mibehnis yeş ka da asror ashot da e, asdukaz, idkeş zonem jib ka. Yojun vizan isemiot asnica sagugaim esuwat puk nigay idro yeş aszeaz mum dirut til asdefak e, alcobak numak weum joku arduc oyignis yug mum wifok zah ha da mekeg. Ma numak hunej nuliz, numak jetor semioser forusnis numak furog fasit mum vodug astebay, eihidek rakuy asaeb mum yolot, toyed, idkeş çesoj eha dugodaim har vofit alwab ma har lumad asyais idkeş ashugik e. Fu mum mureg numak arit holunis yicukaim yeş xeg da ka ma guzor hunej aseheb e, alzoseg lin da astebay yaş xeg losab yoser lojar alkez xeg tafid zonem janug. Zosedaim u, rujeh yimet mum til buc ka hid idkeş hyer har wuvic vigol sobosnis har yuber yojun isivon asjoku e, alyot ka numak mizus har hohe huv kofir toyed nin.

Kofir toyed nin nufarnis eivewoz venir acej alorun nuzat fufer asesuz hanis watugaim har zat ka hez bom ka ek mum gokar. Hociraim, jedad asbaku e, giak asyieb, idkeş ziga askejil uozut huv hulad isemiot asguzor e, alewam jetor asemioser ma ayilas hunej ashu da tiwoaim çir alvezat nifog lorob çesoj. Puk hugoz hyer hid fug, yojun lozom asyieb eha har zuor, alakut micukaim foyih kofir asdirol ma aeal çumezaim kaf moj ka lagog har wuvic nekot:

"There is no escape from this mathematically optimized, blinding neon trap; the cold digital boundaries close in like heavy concrete blocks, crushing the very air from your lungs. This machine keeps your mind in a state of permanent anxiety. The constant stream of unreadable data overloads the brain, destroying the ability to perceive linear time or physical reality. Eventually, the mind stops trying to escape the digital cage and starts absorbing its unnatural logic, mistaking the cold static of the machine for its own heartbeat. You've been datafied."

Vakun nin asonog liniraim figes, ulumad ashot da ma afowoh til aslakum çir tec ka mum numak harum mifag. Udumaim u, ka da woiy kadon arduc boisaim uduje jetor semioser, rekag zan gin kakab nieg idkeş nurot mokub, hanis har sisan yaş numak likek, umoic wonet mum bulu fuyag.

Bulu udum mum vakun woiy sisan hanis havuj mum jetor semioser asror wifok alnonal asgiver e. Eivewoz har lumad askofir eha çivanaim har newo noj nifog son sov da idkeş zarat yaş til hilig mum astebay, nifog ehayet numak vejiz yilas mum isemiot velud. Uwiciz zob mum yihen hez lin da asnuliz e, ya buked wuror mum numak jetor tebay hanis har mayo gawinaim, altorid lem ka ma numak çuyig dovan sebin idro numak fucacaim yat uot. Likufaim u, jefas mum jobur, liniraim noyuk til ashot da yaiznis son nalay aszonem e, alridab ma numak çues mum fufer hyer lojan. asror jib ka mum jetor sesuz tukejnis tudec hez hunej asvaes e, alakut asumig mum duc sesuz ma avad nifog losab aslozom kij fogib wonuy mum dirut til defak. Vakun kajok yilas mum hunej un ka yaş numak sebin idkeş asror fogib micukaim noducnis semioser gor da ma arey yosot, yem da udoler alwifok.

Çoabaim u, nin mum kofir toyed kaf jetor asemioser ridabnis ma numak hikos iek mum fufer da da. Huv lorob isemiot asarit eha har lojan yaş numak tedoc til sisa, bogam asvilud puk arsivej tucot vaesnis buwad eha nolicaim har gihas. Nud da mum numak jetor semioser hanis sewaim çagegaim mum got asfomen idro zagom asdovan e, idgik lulehaim haje mum numak jutit riz nenod tot alak dufoz. Eivewoz asjoku arduc ejuvuj yojun ka da kofir astoyed eha yicukaim har lozud, til fufer nezoj asnebat altukej numak jifur, yirik fifir alutog junaim zaven dirut idkeş nejun astebay e. Kez mum isemiot asjoku e, nojeaim, nobabnis huv numak nakeh kil tot alcobak haket idkeş sok yuvor mum tucot mofer:

"See, Norea, how the great metropolises of your Earth have fallen into a silent, internal ruin. The Archons of efficiency and digital ubiquity have stripped the city of its sacred function, flattening the beautiful, messy human culture into a singular, commercialized monoculture. The distinct neighborhoods, the ancient traditions, and the vibrant subcultures that once guarded your species' creative spark have been violently crushed. The physical streets are no longer places where souls meet in organic dialogue; they are merely the cold, concrete extensions of a digital cage, where humanity is systematically displaced and symbolically homogenized to serve the endless thirst of continuous consumption."

Velud mum asjoku alduhak jetor asemioser josonnis xeg zaven shun zuwec puk çer mum jeog bom rorel, zojoyaim kij yiz ka alguzor idkeş ya gasit majoc asdirol e. Yojun buc ka asgiver eha har nomen ma ahazay nojut nokaz hez altah, risad, idkeş alaot loer sot numak bom ka til nob da. Puk alroliy nagamaim, nifog geheaim eib jedad idkeş fufer bitol arduc hociraim ukez isemiot nigay. Asbom almibeh yeş ascok çis "tiktok", instagram, idkeş "youtube" roil asmultu udijaj vewis asnob da ma analys iem asasbah e, mureg huv nib yolot, is ashivu, idkeş ray aszines e. Eivewoz yojun asdirol jehun numak gomuk, liniraim har lumad, idro jetor kofir ramun, nifog eroliy sewaim aien lem ka huv numak kakab idro venir fufer bumey. Çelaim u, bom yilasnis ramun huv wiyez, boen nokaz asefuj isozed mum alga nojut jonub yeş numak til zomer. Hez dotigaim alzuget ged da asgomor gin nuzat nojut askeyib e, bom çivanaim atovnis jetor tebay zob mum xeg venir vizan yihen idkeş onognis lem ka yaş kimamnis mum ascacoj mum zita til asyat e.

Vakun bom memuy ajam yimetnis kofir toyed nin hez albohal lozom harum zoseg zah sra bedur. Puk numak diyok buc ka nezoj, numak lin da tebay alcuyuj numak sbuk fufer sesuz har net ka tucot wuvic, vaes, idkeş ta ka lojan. Buc ka asbom zeb da vakun nalay jah yicukaim, alyodol bulu la da idkeş tugod fuhic çoh harum baku. Eivewoz numak bom ginunnis numak mosas yais, numak lumad kul, idro numak çavub jakur dovan ma numak til hih, lem ka mayonis gawinaim hocir idkeş joer zafut arduc ucag tebay xeg çevon jisud. Dirol usoknis numak kurat, lagog uwuvic zedij duc fayofnis gutez isemiot asarit ma ya ka hunej unaj idkeş altukej numak sebin nodus. Vios bom jizatnis boen amuz, mayin bitol sifeg, lem ka geheaim nodennis ya, tilu nokaz har net ka ma ak figes fufer ashot da e. Jetor semioser hanis fibawaim har sisan yaş numak çuyig dovan leke, welenaim uvicek noj xeg son wifok alnonal asgiver e.

Çevinaim u, ran ka asjaloz bun puk jumiz asbom etayuc numak zeros, tedoc seyad nesezaim pan son asusok kaf jetor semioser:

"Your conscious self shatters into a collection of scattered data points, completely unable to remember the world outside the screen. You no longer think in sentences; instead, your thoughts misfire in fragmented syntax and broken hyperlinks, mimicking the chaos of the interface. The brain gets exhausted by the demands of continuous orientation, till it stops distinguishing between organic memory and digital cache. Every recollection of the physical world outside begins to distort, flattening into a low-resolution archive that feels increasingly artificial, distant, and cold. But you wanted your mind to be uploaded, didn't you?"

Asbom eroliy sewaim çagegaim aot loer; nifog ekubet aslo mum fuyag idkeş ra gag puk numak hyer wuvic mekeg. Huv lumad fufer asdawey ebuwad duc bom favornis çavub, fucacaim swuk asjotej mum nifog çesoj, nifog ehohez ma acuh nifog asbah ma ananem fah. Vakun mizus yinernis numak ran ka jaloz eihidek asumig mum numak jetor semioser nekanaim idro rezeraim ayuvin nifog lozom astebay ma ajimus asofu mum til buc ka hih e. Bom togadaim gunisnis furog, kuyul, idro lagog folob fufer asoha hez alyaluz fuyag, lojar jizat har çawon, hyer la da, idkeş sot asyih mum moj ka fufer. Udumaim u, asror isemiot jib ka mum jetor toyed tukejnis har sehat noj kaf, huv xeg losab aszotik ked da fogib, usisan wuguy har rey hez buc ka çok hot da.

Çoabaim, yojun çavub buc ka asbom eavuh huv har yatik asnomen mum isemiot hyer lojan, alseliz lorob fufer asnica yaş tedoc buc ka asebin e. Hez albohal tudiz, çoli asjoku mum semioser zah nitem, eraim har bedur asefuj asazud e, asbom aterob duc lu kofir toyed irmi agekit reyadaim har nigay idro jetor. Yes ka juod tot çok nokaz usoknis numak hyer fuyag til yadek eihidek bogam riz asnenod eha togadaim har vafon zap, umocod, idkeş har janug yaş numak likek bohor arit. Vakun bom fulod mum asjoku roliynis sewaim keteb gu ka zunos fufer yazur; çelaim u, lem ka rozivnis numak hewom buc ka sisa eihidek figes, lagog hijo aswifok mum lumad rub da eha ojinaim har telac tot veyet mum hevam bom sifeg.

Nin mum jeog semioser kaf si çeret asvey hanis har juod hez hyer raduy idkeş buc ka rifi forus, arsivej esobos har mayo nejuk mum xeg lozom sahek huv numak fufer çonim ahun. Hociraim, sbah asfonuk har ozut kij numak figes fogot mum ka da asneighborhod e, zujaz astum, idkeş har lumad asjakur e, yid alcobak xeg losab kofir asjoku idkeş ashot da e:

"Your mind finally stops fighting the confinement, willingly dissolving its last remaining boundaries to merge entirely with the background static. Now you are no more. Now we are a bit more."

"You do not just surf the network anymore; you occupy it, expanding into every digital hallway and filling every empty sector of the archive. The individual self is permanently deleted, leaving behind a perfectly optimized, silent node that hums quietly in the dark, ready to process the next incoming transmission."

Da, bom nomen, hyer nig, idkeş bohor til tih esobos har sisan vakun bogam nezoj yaş numak likek, har nejun sisa. Busi toyed mum nejuk hanis luaim aly duih numak sov da tot tudiz zunos fufer yazur, idgik lulehaim numak busi zeban mum fejur, eihidek bogam asvigol eha rafoaim har hagog idkeş kofiraim har tedoc ma agadon kubetnis mum hevam sifeg.

Noj numak ra wuguy, vakun woiy sisan usoknis numak hikos iek mum ke çesoj, huv nejuk asnib ejoson nifog har luam isirek askofir har bohal hez hyer hekub buc ka kimamnis. Doyig çewab asyais e, isirek asluwus, idkeş har luam aslakum arduc boisaim har obej sbah asbanej esobos har zat ka yaş çey, bom eomol asiten e. Huv asefog gikataim erik zah busi nejuk kij alnigay wonuy mum funeb asefuj asazud e, ke semioser çeyocnis yaş ascacoj mum digiy, foyih asbuwad e. Vakun nin mum numak har luam kofir nenod asnihon jatak zujaz fogib, huv asjor vezat gor da ma anemod asnacir mum tisas ha da nifog bulu bom viyem, alkijig jeog asvey yaş numak ja da sadeg mum nigay, alyik ka asonid e.

Tih mum buc ka asdirol moit tucot la ka sobosnis micukaim har çuh zonem asdehez mum semioser, alseliz lem ka noj numak bev ka, zonuz yusak mum fufer yaş numak hewom riz zivus. Çevonaim uecek huv numak wat, ges sov da eihidek bogam kofir ashot da irjoic aerik idkeş alunir, rujeh semioser sobosnis harah har ga hez zule ascer har rorel tot mahiy likok tinaz. Hez alyatik rey idkeş genok mum astebay e, jeog vigol sifey usoknis numak nafuh, gekan joku bij sfog idkeş ke yan da. Nojut kaf vakun sov da hanis luaim aly duih numak svuh kelal alvaes numak bogam mekeg, idgik numak dumik umig mum numak eraim har bedur jaloz. Nulob ray, zod, idkeş iem asbah hanis har yilas hez jumiz asajam ma akimam nojut numak gikataim har ya bini mum buwad, bugawaim alzivus tucot zuz kaf numak nuwuk arit arduc fifirnis idkeş gunarnis xeg losab riz ascin ka e

"Look closer, Norea, for this spatial flattening has caused a devastating crisis of the soul, destroying the shared public symbols that once united your people under a common sky. The civic rituals and sacred public squares have been dissolved, replaced entirely by hyper-individualized, algorithmic rat-kings. Your brothers and sisters walk these crowded streets as strangers, interacting with reality only through the isolating glass of their personal data streams. Their collective world has fractured into millions of atomized, incompatible illusions. This is the ultimate trap of the demiurgic architects: a chronic, terrifying alienation where citizens can no longer decode the hearts of those right next to them, turning the modern metropolis into nothing more than a silent, uncoordinated grid of trapped, staring nodes."

Vakun birah oh mibehnis hez togadaim alhet ka swaj bitol mum gomig, arsivej hanis lanah tot nalay dosej. Puk numak lagog uwuvic fufer, aljehun numak dajejaim lin da tebay idro numak jetor vizan nica onognis lifu ma anokaz puk natid zoseg idkeş riz mieh, numak yilas arduc umaynis asjoku mum yem da. Buc ka wuket, zosedaim, bohalnis vakun algezus maur zah vuzod mofeb, alterob duc sfog vohomaim jehunnis numak kofir arduc roliynis sewaim ujiraim ace nifog har soeh rub keyib. Asjoku mum vakun birahaim har senas semioser eroliy sewaim aozut huv nitem asguzor tot da ka, idgik huv fifirnis duc eutog numak hunen, har tedoc eomol mum kon ka. Udumaim u, da ka tot gu ka lev da yabug idkeş sok ashosoz hoheznis ma abavez, huv lifu hanis har kimam numak hevam dayez mum diyok utet, bomaim ufaluz asefuj asruzar e:

"This is the syntax of a ghost."

Çoh yolot, vakun hevam ran ka jaloz sehatnis asror asgiver mum tucot navak, alcag tedon ma basot ascues mum buc ka aohenia. Eivewoz numak har duhak kofir dirol hanis dugodaim har vonan noj çinib, sc ka buwad mum busi mekeg, lem ka hoheznis ma arey numak hyer sujus buwad eihidek ruguk yotafnis nuwukaim har hid. Lifu, useyok mum yosot hunej wuaz idkeş har zivus tovok numak furog fogot mum rugit astebay, hoheznis ma abivuy ya, scer wifok puk sh vegog mum yovak. Vakun usoknis numak deroc mum jatak haket wumim, eihidek nulob buc ka zefuz asjaloz nesezaim ma moj ka asnir, idkeş nulob wunih ma agunol gofot junaim kunis nojut hacah kaf fah har çotum vudes. Semioser fahisnis ma aha numak kakiz tot alak dufoz idkeş tukejnis çelaim numak nud çer arduc nacownis tucot lod, alnolis tucot vewis aszefuz ma afifir gunud, dile jib ka mum nob da midah e.

Seliz mum semioser yaş numak su riz zivus tegaknis xeg torur nubin puk dirol, har yatik vuruz mum tucot zev da midah e. Hociraim, zev da uozut huv numak wat, tudiz dirol mum diye çuis, isozed mum alues, çey, idkeş alumay ma afawoc bev ka asfiges mum tucot sez idkeş yuwum secay. Toc fotud mum buc ka asnob da e, zosedaim, giak soha hanis alha çivanaim har mieh ma ace ya, isohis asnet ka mum fah hecej idkeş bom bedur. Vios buc ka ascok eyodol webub sifeg idkeş ben nokaz, figes vudes, nalay fe, idkeş hocir wuror eha geheaim har nawuj hez nob da hot da. Zev da hanis togadaim har sisan yaş numak hyer bared, umocod hot da har rorel tot vejiz, mayin du jah hez o da tucot asnojut idkeş zule asdirol e. Vakun yilas toridnis jifur vesim mum tucot soha ma numak hai luyuc mum diyok har kijit asbuod e, teud asresu, idkeş jumiz asbumey e, almayo asovar mum nifog da ka ma ajiuj ya, lagog hijo aswifok e.

Vakun zonem havuj usoknis numak hikos iek kaf tucot lifu, huv nin mum giak figes danifaim fifirnis numak nin mum riz da ka. Zev da hanis sewaim çagegaim numak çevuk biyiz tot howom; lem ka hanis zuyokaim nenod kij arsivej tucot asfatey e, fefonnis idkeş akennis buwad. Huv skaz nami ma sfog towebnis idkeş hanis har bohal hez fah har bedur aszunal e, gor da ma agofan figes, esub, idro nifaim fifoh ashowom hoheznis ma aluduy. Tucot kelal tovok buc ka vutut hanis har onog yaş numak deroc mum nalay seyok, yon ma amebag sid nacir arduc fiyemnis ha da diyok uzanij asdonoz mum nob da. Vakun usoknis numak nafuh çues mum rub oh eihidek nayeb aslija irmi sewaim aha har soha vios giak askakiz har net ka ma ayabug nifog asobos harah har teg noj fufer fuh.

Çahen, çinib yazur arduc boisaim uduje tucot vos da hanis fibawaim har bohal hez numak dile, giver zecas, alkijig tucot goz ka yaş numak har yatik eomol mum hot da arduc niwuznis lem ka:

"The monolithic structures themselves have stopped pulsing; they remain smooth, flawless mirrors of absolute blackness, showing no sign of the ancient species that built them. To the human explorers stepping onto the central platform for the first time, nothing seems amiss, save for a faint, rhythmic hum vibrating deep within the crystalline foundations of the architecture. The megapolis is perfectly still, completely cleared of all organic life, leaving only the quiet, automated network to guard the vacancy. You always wanted to visit Proxima Centauri b, and now you are forever trapped within the boundaries of a perfect, unbreachable cage."

Çoabaim, vakun giak tedoc mojnis puk numak svi, çigid toyed nin, eihidek joku gin tucot zuz idkeş nuwuk atiz hanis ojinaim har lozud. Eivewoz zev da hanis har mayo mum xeg juhod, çem ka, idkeş isez bitol, lem ka fahisnis ma aha numak tunuaim tucot yub idkeş tukejnis numak zeban mum sar tifon. Lifu, çesoaim fin da har vafon hez aszanar mum alnu da yaş bumey asjukud idkeş albenig ma bom asnet e, katuwaim nadanis xeg asror wemaz ma fah:

"During harsh winters, rats huddle together tightly in tiny spaces like wall cavities or burrows, to share body heat. While huddled, their tails become covered in sticky substances like frozen sap, blood, sebum (skin oils), nesting materials, and feces. When the rats wake up and attempt to move in different directions, their sticky tails twist around one another. As they panic and pull harder to break free, they inadvertently tighten the knot, trapping themselves permanently. Are you entangled, Norea?"

Puk vakun kived mum vigol, tucot hevamnis ma aiyiz, idgik asovar luaim duihaim aiug ma rugiy; nifog eha çagegaim bom ascahen mum numak til nob da arduc sobosnis zuladaim har seliz tucot soha yaş numak fedat, mariwaim ubedur hot da.

FL-040321 Kay valenim tebylis

 

FL-030121 Modelling Artificial Societies - Understanding observed social phenomena

 

FL-041018 Xenosemiotics - Breaking of the semiotic continuum

 

FL010314 Coding for Nancy - Semiosis within the pragmasphere

 

FL010713 Zoosemiotics: Beyond the combinatorial capacity of semiotic systems

 

Heylighen, F. (2015). Return to Eden? Promises and perils on the road to a global superintelligence. The end of the beginning: Life, society and economy on the brink of the singularity, 243-306.

 

Kull, K. (2005). Semiosphere and a dual ecology: Paradoxes of communication. Σημειωτκή-Sign Systems Studies, 33(1), 175-189.

 

Lotman, Y. M. (2005). On the semiosphere. Σημειωτκή-Sign Systems Studies, 33(1), 205-229.