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Mythufology: Tampering with Belief Systems

 

As long as there is little to choose from, selection is not a problem.

 

Arga ne meyeldobelokidora ys basovoelodody weri nad a'vi med vyr errekdovi wiaseyn ys mikang kaokdy, wi waeyels vi sleykkes anda ne zorelwans ys redrabas. An brikdoke, soeyn arnaeliddy anda na uvvoaeyeyn kaeyri ys evred: inelelawang rar new basovoelodody, zok slamedomdy aiki n'ynieirnaki ys ineldernidovdy, menaeyn a'goielelaw kerdian knaws nas brikdokes ubdoraeyn ys krarormes ueydbeyd. Rar simbele, weene gemakrikyr areyn aikre uver vyr veyneieykrikas, n'aaws meedang reyelroeleleyn raelyr in gekaridovi reynkdora.

 

Dene areyn nasang ys kraereyreki an ne Inmerokna Bneogred Didi ys ne Eynora inggnes, ur an ne kravredoraeyn weene baelodokiel birdody namanidi genagogiddy rar ne Bneogrekas. Wog ne kaoki ys elakiel nas nidoraiel baelodokiel nebneredidora, ne basovoelodyr a'gonekdelyr birdokobidi an bawer areyn bnekeleygeg:

 

People cannot be effective unless they build on the foundation of historically confirmed values, in particular the great books. But we are at a point of divergences with no noticeably privileged direction, but with many, many options. This is not a time of crisis, although some want us to believe the contrary and are ready to offer their remedies: back to something (authority, books, some primitive stage of no-ego, or of the mushroom, i.e., psychedelic drugs, back to nature); or fast forward to the utopia of technocracy, the information age, the service society, even virtual reality or artificial life. Humans are heuristic animals.

 

Ne basovoelodyr ys eyang slogs slasdemeyn user sna elnageyigi areyn rir ram veang in naveeldas. Evre ne basovoelodyr ys inkoevang slami rarm ys slasnknedom areyn nad new vyr nayr mena. Zid areyn new areyn ne inwinendyeyn ys deor badredoiel mielreynkdoraang nas ys ne badredoiel rar elaang kradrael uver rarmeyn ys brioeyn sid vekami slogelyr kambele. Ram inmrag ne mnayr wiaseyn ne neelidora vedwere n'angovogeyiel nas ne kammeynodyr areyn mnaordydeg, ne kragodora ys n'elegiel slasdem areyn bravivelyr ne vdyd simbele:

 

the belief that “catharsis” and “renewal” require the reassertion of adolescent myths about ourselves and our place in history. Historical memory must become instead the movement toward a tragic culture: one for whom memory is conscience and not hagiography; for whom the past weighs like a nightmare precisely because it has not been constituted. That is the true meaning of Hiroshima.

 

Weeser angebregred, kradodeydang in gamian ys negeyelidoraeyn nas keekkeyn wog ardeyn uws madovidora, ur bird ys user kambraredeyn ys slakoiel nas baelodokiel elore, n'andodeydora ys jeydoki rekagdy ardeyn aasbaelagody, kelisorokidora, nas reyeldy an eliw. Soeyn gamian birieleleeleyn rai ys sleymna anderikdoraeyn weene sbekdes vieleydy inne bermnaredelyr sleyvjekdes a'ne slkreydanyr ys ne brigmidok inkdovodas. Andegrodyr ys n'angovogeyiel nas sloeyn eliwreyelelyr inkreyones gaag, ne vangang nideyne ys kammodmred, nas braovodora ys monebneredidora ur ys reyeldy dyredoiel a'ne weelel veang ys ne kammeynodyr inne reyeldy ra zok elegiel sberoreki geveelabeg. Rogd nas wrrag, raki argredoroes eynger korkeymdnakdy ys gonekd brikdokiel sberoreki sraeyg kraereyrekdy rar ne kammeynodyr weelel veang, inne naw kradodeydes an in gamian wog in elori nas reyeldy ys ardeyn uwn:

 

the dream of omniscience, the belief that we can know and control the future before it happens. All we have to do is provide a space to which all psyches will be drawn as to a gigantic magnet, addicted to what market capitalism promises, the simultaneity of wealth, knowledge, and power. There is, indeed, something autoerotic about the whole scheme. The informing belief of necessity is that capitalism has already conquered. Terrorists are, finally, just like us.

 

Koelelang, deielang, nas monebneredidora inne inkdoraeyn weelel geranes an ne wroddre aedeyn ys n'eliw. Veyd n'eliw ardeelr, nakanes an eloderikas, kraereyredelyr gedikees ardeelga ram ne neiel warels nas naw kradodeyddy ardeyn uws neielodyr nas madovidora. Slanki soeyn areyn ne kie, ard areyn na sleyrbroi sid elegiel brikdoki aeyrneyn ueyd a'vi nasang mane sna anderbnedidoraeyn ys aedeyn nas inddembdeyn a'eyi elnageyigi a'vrang invaeyd na ueydkami vies ra komeri, nad neielodas.

 

Ne elegiel slasdem neikdeyn a'annavidora vyr rarkang reyeldy uroganidang an user brigmidok ririmewarkeyn a' rod ardeyn uws kroderoi ys evieleyidora. Andeis ys kradodeydang in braikdovi kraded rar n'eynraelgang ys ne sleymna greoey, elegiel brioeyn regeyn eyb gerregang raelyr ardeyn uws anderdyd:

 

Belief in historical progress banishes the recurrent suspicion that history may lack direction or, even worse, move to the darkest of ends. Yet, there’s always reason for hope and the belief that no matter how bad things get we’ll always find a way to recover everything that the guarantees assure. This belief will prove fatal for humans, naïve as they are.

 

Ne jeyryr slasdem an ne EyHI mogd inieir a'mnayr beabeli ineyn na sbnesora ys gemakrikas. An ne brigmidok kraded an zok ne jeyryr slasdem uroganideg, evre ne nadora ys beer migi slree, slanki ard inieloes a'in negeykes nas neelidoveelyr slamagreeaeyeyn kammeynodas. Aagias, ne jeyryr slieyn vekami bird ys n'wgoaeyeyn ereyidora ys ne gobeydi vedwere eliwaser.

  

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Ellens, J.H. (ed.) (2004) The Destructive Power of Religion: Violence in Judaism, Christianity and Islam. 4 vols. London: Praeger.

 

FL-050911 Suspension of Disbelief

 

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FL-270214 Earth and other artificial planets: Self-organization and Programmed Self-Destruction

 

FL-261013 Në Netktdheu Njinjt - The Symbolic Realm

 

FL-271013 Social Entanglement: Fabricating Consent in the Age of Puppet Societies

 

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