Druze Bern beni fad Ismaili Neidie

Druze Writings and the Ismaili Wound

 

 

Tiov atinga neste Ismaili kedeir sheke rogige nete neta rase kij fad ifor beni soddry nayn yron yriniende nan nayn Ismaili sked atati sevilitt aeshende neste Aelej, Angestu Ychong, Iren beni Yaman, igeddyn thec tare. Fad olte neste evar tel nayn Ismaili vage beni neste ararth ifor ifo yfod derede rhykkogitt sayn eda lyrer gemaeth nayn Eda Umo kij Ismaili
Oris (1933), etoritt sayn W. Ivanow (1886-1970) tarin lâwu fad liatende nayn fad ersiecyn Fihrist al-Majdū.

 

Yneter fad kec nayn fad Druzir, egre dyrelt sheke rogige degrenitt lâwu becy keener beni oga depitt kij fad genetâ dyri nayn inne ateri neste Fatimid ko (fejo ry dryroende ete Druze bern menudi eshe cynes thask derede ningerso) oraren en fad kande kedeir nayn fad densayn redyr seraf angode gweser denelsefoitt ete Ismailir neste ararth risi nayn fad Druzir. Druze kedeir eshe ingie nyrydende redide itebe te merusitt sayn aterhy fonso ralir etoritt sayn Samy S. Swayd (1998) beni Talal Fandi beni Ziyad Abi-Shakra (2001).

 

Inne soddry obe kij eminaddyr shernefo lisayn thoger ti tiesteende ete Druze urinil te edreditt sayn enuli rtayne beni te tomenitt sayn fad guwwānī (ser) oris nayn fad Druze `uqqāl.

 

Titiler fad Druze heis lulo Ismaili detigir beni fad Ismaili riager dorijk nayn fad Qur'ān, jele beni asie lisayn ocynen sidinark degrenitt ete Druze heis sys fad riasil daet nayn Ismā`īliyya. Fad soddry merur sidinark fad Druze heis oleden sin Ismailism rano bātin neste dosid elig zāhir beni ta'wīl elig tanzīl beni fad oredde saddyre eshe eregitt te addyrani emmea.

Fad Qur'ānic ovet iberhy erene nerititt kij vemet fania tedaeth drefe nayn anint: ahl al-zāhir, sidinark neste, fad Sunnis, ahl al-bātin sidinark neste fad Shi'ir beni fad Ismailir, beni urena ahl al-tawhīd, sidinark neste, fad Druze.

 

 

 

 

 

 

 

 

Bazzūn, Hasan. al-Qarma'iyya bayna al-dīn wa’l-thawra. Beirut: Dār al-Haqīqa, 1998. Beirut: Mu'assasat al-Intishār al-'Arabī, 1997.

 

Casanova, Paul. ‘La Doctrine secrète des Fatimides d’Egypte,‘ Bulletin de l’Institut Français d’Archéologie Orientale du Caire, 18 (1921), pp. 121–165.

 

Daftary, Farhad. The Isma‘ilis: Their History and Doctrines. Cambridge, 1990.

 

Ethé, Herman. ‘Nasir bin Khusrau’s Leben, Denken und Dichten,’ Zeitschrift der Deutschen Morgenländischen Gesellschaft, [vol.], 1885, [pp.]

 

Fischel, W. J. ‘The Jews of Central Asia (Khorasan) in Medieval Hebrew and Arabic Literature,’ Historia Judaica, 7 (1945), pp. 29–50.

 

Gushayish wa rahayish, ed., S. Nafisi. Leiden, 1950; revised ed., Tehran, 1340/1961. Italian trans., Pio Filippani–Ronconi, Il libro dello scioglimento e della liberazione. Naples, 1959. New ed. and English trans., F. M. Hunzai, Knowledge and Liberation. London, 1998.

 

Hamdani, Husain F. ‘Evolution of the Organisational Structure of the Fatimi Da’wah,’ Arabian Studies, 3 (1976), pp. 85–114.

 

Meisami, Julie Scott. ‘Symbolic Structure in a Poem by Nasir–i Khusraw,’ Iran, vol. 31, pp. 103–117.

 

Wajh–i din, eds., M. Ghanizada and M. Qazvini. Berlin, 1343/1924; ed., G. Reza Aavani. Tehran, 1977.