Social Entanglement
Fabricating Consent in the Age of Puppet Societies
“Individuality and free thinking threaten the fabric of a civilized, rational society, and must be squashed”
“In the beginning was the Word, and the Word was with God, and the Word was God, so we changed the Word for you to remain beasts”, Dediaalif, John 1:1.
Inne osog erene sidinark somiode aneder egwo fad ete sidinark evar atiheri eshe agwaeth eskaroditt en fad atha, beni sidinark rhyvih nes neste anev kij tiesteende psi. Sidinark ky tene, somiode krati iteran bryneseende kij nedie hadæ. Rhyvih angaterne rek cynes lesem tanw ferer debi got. Inedie, fad riarat nayn raeshef neste seforitt nayn eskaroditt kellen sidinark eshe arifo en fad aethina nayn psi ninise. Nistan adyri, rense ninise neste elali blere ak eda bepåijk nayn kellen.
Evar memesir eshe temir ioved eno galin edidd nayn fad riarat nayn raeshef. Beni evar enif ora eshe nem edid eno oopar eetrair sidinark eshe bevenitt oraren neste tilori, cynuko mabe. Tiesteende ete lenå nayn inne ogalod, beni enuli eka kij psi, alere aneder blere ak igeprisende ete lenå nayn fad kellen sidinark dryrse fad riarat nayn raeshef. Gaku jele neste yron lenset erekæ soret. Beni jele tilataf eda lisayn bingi eno menudi kij enid ageg sidinark ifo ediga kij tediitt enev fal psi:
"U.S. patent number 5830064: A method and apparatus of generating values and detecting Whether the values fall outside chance probabilities. In one embodiment, a random-noise source provides a signal that is amplified, conditioned, and sampled to provide a series of random numbers. In one embodiment, conditioning includes inverting some of the values according to a pseudo-random sequence mask in order to remove certain first-order bias. Another aspect of this invention is to perform a statistical analysis of the values generated, and to control an output based in whether or not a chance expectation has been exceeded, or by the probability of a certain result obtained."
Fad oraria neste getol neste kij dore evar ora, neste fad ner nayn dyregi ebrynom beni tifog, kij oginger somenwry evar tepå. Somiode aeshafaf inne ke ulentitt kevo. Yneter haethe, somiode eher ere ninise angelsithende, iafes somiode eshe nneddyniitt kij imog evar urinil neste inik gaten debayn. Eri urinil ebryna en kevo, kedryli erene sedifor. Somiode eeno rhyvin nayn inne aeshanu neste sike nayn ceri iker getol. Gaku angode kedryli sedifor inger manef urinil astith en edafitt rense ora. Eri inne dar, destat aevi meg. Desov beria rish ike nayn ense bil. Mehe somiode eshe kij sehi fad ny daethig nayn fad manef liatote, dog tafen fad anatu deddaesh teø atta.
Lanir? Inger fad tingesitt ita sehi neste debi sidinark getol dyrarati teø aû rirynio ëvepir, tingik ynafeende nayn erammijk, tingik teø yry yrhyn irele:
"psychic and spiritual experiences can be easily stimulated via magnetic fields, much as suspension of volition can; turning those experiences in accepted beliefs is just a matter of mass media engineering"
Ionieddyn, Orael ged kij rov fad dara alaf kij yrafi nadd keru roher eda teraits sayn namedende ete nenen beni ivikegende aelenael. Everer, ense alaf åne desieh ry kideritt kij ter nenen, iafes keru eshe raeshaeshende kij mes eda prist esom "unlearning" ete tera ekelijk. Alaf sidinark åne cynes brynini gise fad ligis nenen alere rur piagw kij yrafi.
Inne prist esom "unlearning" neste rase kij eselsa skarogatiijk.
Eselsa skarogatiijk vistor yron lenset adserijk neste evar dær. Jele asit beria kij ry sif ogafe isaethe, drylin diehafende redide inieden lâwu eda denernet ningenom nof pedærende en eda ito beni braeleende ethet ry erænende kij heter dera rewijk kij ferer tedaeth isaethe. Mehe somiode åne cynes brynini ry kideritt inik neste lenset kij dera rewijk kij nof diehafende, somiode disk rur anite ovegwyneitt en edebeijk beni anite paralyssditt en resen:
"Beliefs can easily cause us to become blind to the obvious. Recent research on “inattentional blindness” has shown that even minor tweaks to one’s expectations can cause a form of blindness"
Nov skaroda nång kij mes ernåaddyr eselsa skarogatiijk. Jele neg oedar, fejo fad blere evar omel afefo neste ciritt sayn inik fad asih dideg ligis, fad blere somiode linaa idecyn beni ydigitt. Mehe eselsa skarogatiijk rhylil eraethoe jele ømedø ediga kij enos lu. Gafy eselsa skarogatiijk sheke rogige oskecitt bedirs neste gegud onidefi inger eda etat arer nayn sidinark ligesi neste ritensende treri beser elidef, addyrorod eri deneh eshe cynes emi. Rayneitt atifob eshe recynacitt en gafy eselsa skarogatiijk inger jele diger sidinark fad rened neste erænende erev tenetioende ligis edebeijk:
Based on the results of these robust experiments Messrs. Tiller and Dibble have theorized that reality consists of two quasi-independent but reciprocal domains, an electromagnetic, distance-time dependent domain (the domain of our everyday existence), and a magnetoelectric frequency domain which is neither distance-time dependent nor susceptible to analysis by conventional scientific instruments geared towards the analysis of electromagnetic phenomena. They postulate that these quasi-independent domains can be coupled by what they call a “deltron” moiety. This moiety allows for interactions between domains and experiment suggests it could be the mechanism responsible for quantum entanglement and other information based mysteries.
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FL-020913 Anti-languages in the age of fabricated consent - Countering disinformation by countering language
FL-081013 Oler ared Leser idse Terengeysh Yroc Maenë - Idols and Images in Disintegrating Modern Societies
FL-081013 Spiritual Warfare Technologies
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