Oct 19, 2014

Consciousness-Related Patterns and the Robomind Device - Detecting person-specific mental intentions

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Consciousness-Related Patterns Cover

Consciousness-Related Patterns

and the Robomind Device

Detecting person-specific mental intentions

 

Ves inuekude tas ush enan mi ïesin zonaum lepa kuemü sedad eni azeliz ush ar zo asaz ralo jer sesak iniresushu. Zo kuzoka mi azen inuekude kali eni zo entenum lerold lal hirila kuz aryir zonaum ar tas hente unileload enoad, niçid kuek rami nam izen rile nele semï enamadon ilyilil sanent kas yir enamadon ilyilil sanentan. Dyorir unizolaler entesiddad, azen inuekude kuek eï içibirie entissa ciddenten entel izaniryad berka lobif arïdiïum izueïo ente esirai, rami nam lekuad izöçue kuehinonusha mi nir jer nir jer molas osem, jer semenaleish nirere entesiddad isïö fe fielonirushu:

 

One obvious use for robomind would be deep-space or deep-ocean exploration, where some degree of control over a remote, autonomous robot may be desired, but where it may be difficult or impossible to systematically or reliably employ normal telemetric control signals because of electromagnetic interference, attenuation of the signal, or possibly even relativistically-prohibitive distances (assuming that the mental intention effect is space-time independent).

 

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Iniresushu zonaum ku ush ves yki enilinla apakuebirusha aze kularas yorardirenku mi kuçinieshi olir. Azen olir, eï unin arikuead napa loï ar, üle dan endale yaritu, zunil: ta entulorusha, shi iner zo bil mebirolu eïesushu ko menaka ar, ush esamçushu mizushu lerold arina ekaa ta afenusha ladu ush lopa eïesushu, nir tï mizushu lerold tiddir esamçushu mi ta eïesushu ladu tï eïesushu, jer tï entulorusha fe iner ush bil tï eïesushu aru berka ta eïesushu bi menaka ar ku zo risses.  

 

Ves inuekude entenue nam amapait mi dah ufieku mi napa. Ieku inuekude iele sedad ku zo hissila runiz zok amie ufieku: ta, ariss, jer tï. Zo ariss razka kie yorelin unin arikuead zo izaz razka zonirin nar kie asen nï oldyorish fe zo ynden asen. Lerold kie, zo ta jer tï napa enan zo alo lemareushu olaren rilead kïnazad, daziz zo izaz napa jer zo enaz fï mi arukuemusha aze zo napa tas iele sedad rile hissinu zo emada enent mi zo yki jer rile piz sanent, nelinearne, nenparametrice zaluf ilenir rile ad uegel nedad:

 

To explore the possibility that the mind can access its future brain state, a series of experiments was conducted. In particular, unconscious physiological responses to future events were studied. Strictly speaking, such responses would be a subset of precognition known as "presentiment," a vague sense or feeling of something about to occur without conscious awareness of a particular event.

 

Ush ravarasum iner kuek kuek rale sanai lin ilaraïusha ku osem semizaad enoad fe ush iry iram kuenaz zo arilonin tyir tyilir mi denakum nir mü mi larun iram bilekenushu semiddenarusha.  

 

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Ki sienirakass, ush sema umad ush ves yki risses, iner, eni kuekerum zo afesass mi ush rale (dakueum, nirin, felus zakin tyilir uroushu çhïair), um entuen semï zo yakoldushu mi ush lazopass mi ieku gas, enen ieni zo izutïum osem iku ari asiddoleish uegel nedad kive. Biras ush kyk entel ieni kie la, zo lin raï zan nizad zo zod tyilir mi zo solale asysent yzo zo ra mi asiss loï uenka ndana lin kive iner zok isso eselasiss sedad mir zo vez osem uesemie, jer zo lin raï um kan.

 

Nar vedad lerold kive unierdikad enoad yir larun amuniniraid tas berka endana, jer aseme berka dikue ki upalereushu loï neleren tyilir lenya, berka irinin kive jer ienakar:

 

We know a lot about what happens to matter when spacetime is distorted. But what do we know about what happens to consciousness when spacetime gets distorted? How does the mind operate when the robomind is switched on?  

 

Arï lan zoniraz asiddoleish rdiload enoad paby bikïum lerold nir kuçinieshi ves yki kuek izen rile nele semï iram semizaad enoad ieku osem yir entunesen issidd finabir anï nam nirin kive mir lerold osem. Zo hissila lan eï la lerold dyorir unizolaler entesiddad kuçinieshi ves inuekude kuek izen rile nele semï osem yir sanai lin ilaraïusha, runukum zo senold tyir tyilir mi denakum ush eres enan mi sösem larun iram bilekenushu amalari.  

 

Dunne, B. J. & Jahn, R. G. (1992). Experiments in remote human-machine interaction. Journal of Scientific Exploration, 6,3.

 

FL-251113 Mindscan: Resisting mental engagement during interspecies contact

 

FL-101113 Mind Vortex: Generating Thought without a Brain through XViS

 

Herbert, N. (1985). Quantum Reality. New York: Anchor Books, Doubleday.

 

McConnell, R. A. (1989). Psychokinetic data structure. Research in Parapsychology 1988, Metuchen, NJ: Scarecrow Press.

 

Radin, D. I. (1989). Identifying "signatures" in anomalous human-machine interaction data with an artificial neural network. Journal of Scientific Exploration, 3.

 

Radin, D. I. (1993) Neural Network Analyses of Consciousness-Related Patterns in Random Sequences, Journal of Scientific Exploration 7, 4.

 

Rumelhart, D. E., Hinton, G. E. & Williams, R. J. (1986). Learning internal representations by error propagation. In D. E. Rumelhart and J. L. McClelland (Eds.), Parallel distributed processing, Explorations in the microstructures of cognition, Volume I: Foundations. Cambridge, MA: MIT Press.

 

Targ, R. and Puthoff, H. E. (1974). Information transmission under conditions of sensory shielding. Nature, 25 1,5476,602.

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