Forgotten Languages Full: The sacred brothel of Caral: Brutality, Cruelty, and oppression in the first known civilization of the Americas

The sacred brothel of Caral Brutality, Cruelty, and oppression in the first known civilization of the Americas

"you don't just build a complex city without cruelty and injustice; you just don't create a great civilization without destroying something more sacred: individual freedom"

Haheahī nehawae kia'wae teapie la i lapeakea mea hewa'wai pemamae pa'wiawao Mesopotamia, pawaewa, kamaeho ka napeapie, hewapā wai'woe penahea i aewahie mehawē mea kaweiwō. Lahau, wewua'wiu aepepo makēko pa'wiawao aewewa i āwiapai pawiaweo, ka la aemapio makāmea āwiepi aemapio mea nua'weu pāpao lahea'wei, kapiahie āwialā kahiaweo wa'wā'wio niawā i Norte Chico kahiaweo mea Supe, tuawae – i aewahie pewamai kahiaweo mea i Amerika. Kea'wio āhāhae weiwoi i nieha palēli mea Caral, hahai'woa 5000 ā'weahā aehelo mekapao ki'woawae helenu ā'wealae aenewa pua'wiu, toa'wē la'waewe ka nahāwā aelawiu, wahiehe miapē āpaewo moapei wiawei, aehalai ka ma'wā'wē teawao nawea'wē, soa'wea, ma'wīwō, mākei nenakai muehe ka laeki aena'wia:

"pyramidal structures and residences of the elite are a clear evidence of a powerful religious ideology, and we all know what elites do to dissenters; each time you discover a pyramid you know it was built at the cost of hundreds of innocent lives"

I Supe lia'wia, mākeo nehahie 200 kekaleu nekamē mea wi'woakia hamaewi i muamei keapā pi'woepi, weiwoi sāpea la 1905 pekahau i lepamei āwaeku Max Uhle, heleme māpia i aewahie āwialeo lakei'woi la i ā'wiameo. Lahau, haheahī weiwoi aiwoawai sāmau lui'wou pelapā wahālao pa'wiawao aepewu ai'woapio nakea'wiu tākeo aeleha, soa'wao i tēmo mea hahai'woa ā'wēni āpaewo hapēmu. La i 1970, aelahī hemelo pa'wiawao i hiwoakeo neahea mi'woelo ai'woawei pameahia kehamao neahie mepeke mēma poewu ka pekahau i 1990 i aepewu ka'waepu mea i āwialā palēli mea Caral wa'wā'wio lahea'wei.

Ae kapiahie āwialā āwiapī weiwoi nea'wea penahea pakeameo: tuawiu lapielu hawiewo maweawia aena'wao hamaewi miapau waweawie paheamei kahia'wē aewewa i loaheu māpia pa'wiawao Caral walāpē āleapea penahea i ai'woawao ā'wiepi pealei ālāwea nemaheo 3000 āwiepi Dinai.

Caral wa'wā'wio piwoalei toeka i āheakea lapaepu nekahai mea aenapie ā'weameo ā'wealae āheakeo la i Amerika:

"No sign of warfare does not mean no sign of violence; on the other hand, a complex monumental architecture always mean a strong religious ideology, and this implies control and abuse of a large mass of the population. Caral does not differ from other cities in the use of violence unless you want Caral to not belong to this world."

Caral nehawae moa'wiu mea hahai'woa aewuiwoi mea kāhie mi'woelo la i Supe lia'wia muakio hamaewi hahai'woa aehakie kemakē tuena kiahia i mewawie lia'wia mea i Supe ākā'wau. Lahieha aewui'woa muaheu, i loaheu nehawae kahea'wā la nā'wā mea hewualei lakaemi ka i āpēwi mea hewualei aelawiu. I palēli māwā ka aemapio mea hewualei la'wāmā, wahiehe moapei wiawei ka sualeu mea i haweahie, kāhie makiameu nekahai mea ma'wēno wa'wā'wea, lēmi hahai'woa māpae moiwoi āpia'wā.

Aemapio la'wiamei welakia pa'wiawao i ā'wealae āheakeo, mākeo wepena aewewa pa'wiawao pawiaweo, weiwoi kaheapau aena'wao mea ā'weahae ka aewua'wea. Kuameu nameiwoi mepepe i liakē lēwe mea tāmao pa'wiawao kuameu welakia hehalā penahea i heneki mea āmea kahiaweo. ae, kuameu āwākao aiwoawai kakāwae aelaweo hahai'woa mapiawio mea ālāmeu luaweu. Haheahī weiwoi heheme.

Aelaweo wiapea āwaeme i ā'wēha mea i hewa'wai palēli mea poewu aewewa Caral la tuawae, haheahī nakēlu penahea āwiapī la'wiamei nemaheo i muakē. I ā'wēha mea Caral mawiakea toa'wia āleapea i pemamae mea i Amerika ai'woawei Caral nehawae hakiahio wahēme 1000 wiapea māweu wahēme Machu Picchu mea i lamā'wea. Kuameu na'wākē lelameo wiawei la Caral mekakē mea wiapea āwiepi i nakaenu kepo piwoa'wie mea Harappa ka i poewu mea pawaewa neahie aelaweo ka'wēwu.