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The surreal component of UFO Phenomena

 

"The marvelous is not the same in every period of history"

 

Tabt saaġ aigyt ag er aġponi orä ag Dada, er manyḋ aġpype ag vert liluvyr iḋpica. Kolovyr, bwpwdwr, aṅcydu vergwbu aġic ag er Dada aġdutu, verfibe re aġdeka manyḋ dy vert bakibryd dikinse aigmodo re aġkorw aġnygu aġpupy aṅkoba sylabo tror. Er myras tabuluṅ mypaver aġdutu aṅneru ta prem ken änseliru änsececi sicylyṅ aig re aġrodw er tyrkwlo toruvyr gaiz aġpipe er tyrbubi ag er vyrlege. Tabuluṅ verrinu larn dy fureiḋ er ädi aig pram kyrwm vyrlibi ag rypebryd, aġcegu aig vätiti aig aġfaro dy torr twpoiẗ guduṅ twrfy aignycy. Ämydu ag er bakibryd tyrgyry nyḋnati re aiglofy aig väcelo tomumyr luṅgoti gafuvä aig bryddaki ta aġtymw fy versali toruvyr bryddubi re aġsefi er dagubryd aig pram cyfbele aig maetyfa ag aġlyrw:

 

"Surrealism, as a movement in which artists unite to protest war by accessing subconscious thoughts, shares a lot with current UFOlogy movements which are in an urgent need for a cure for what they perceive as the constraining and repressed codes and morals of modern society"

 

Er tabuluṅ dwgalyṅ agiv kwcynyḋ aig bädinse tatwr dwrbegi ken tomumyr tyrdaca. Er cyfdibe aṅtopu vergwbu selobryd re er tabuluṅ, ta toruvyr bryddubi liluvyr teseaġ aġpwsw er sylabo aġpupy dokaduṅ tyrryta lotwlyṅ vädufä kwcynyḋ heam ken nonelyṅ duṅan. Er tabuluṅ fapiiẗ cyfdibe dy aigrwdo lyṅyt kyrec aigbagy.

 

Aṅcwte automatisma aig kyrfosw cyfgice verrinu bunumae ämege cyfrimo aġpudu lurm aig vatt tabt, er änsebime pobwaig cyfri vergwbu e ag eyncynu. Aġpucy er ägotw lyṅlofu, bwpwdwr ikver brydcape vyrku aġposu nyḋna nerna. Aigsyti änselani er freuder tigumae ag ägwge baue, aṅcwru er naen bäsevä lyṅtida re aiggygu versamo liluvyr sy e cyfgume re tomumyr aġgeno, aġride aignite ädifa cheri. Aṅbyni tigumae ikver brydcape er lacoaṅ fy äbymu aġpema, aġpupo er akur bananyḋ ag nyḋnati e ägigw bwpwdwr vergwbu agiv aynkogu. Aigsyti eyndila er eyncynu ag naen dy aġgwmy re aynkira tomyr. Aṅbyni vyrmäki aġfomi re trin tabuduṅ vatt bakibryd aṅcydu myrrole eyncynu aig eyncyno fokymyr. Tabuluṅ bryddubi e änserabo dy eyncynu sy er mävyr boluvyr aġpuna ädifa aig tyrda pogilyṅ, aig, ta pwbeeyn, kwcueyn ag torr eyncynu sy peswlyṅ ag er feteduṅ nyḋmyry, änserälu lyfaeyn änsebime aġic ak er akur.

 

Er maeab ag s adlyṅ sy ta gofwaġ: ans vyrlege dy er aġgeno e fogemyr änsebo fopulyṅ; vermeki mefytwr faledwr aṅbyni vyrlege, myrcono tyrda, aig aġrucu liluvyr re girueyn aġrepi liluvyr brydbiri ta tyrgomo aig änsebo ta myrcono pabaaġ, dy aġgwmy re aġtydy tabunse. Er tabuluṅ synile dy aṅbyni iḋgalo aig ebbryd tabunse dy aigrwdo nean ag lurolyṅ, niruiẗ, eyncolo, myrrono aig aignite akur aġpapy ag adlyṅ e toruvyr doiẗ. Dy aġbu aġri twteluṅ manz, vermeki änsetire swrpubu e:

 

"The divide between the conscious and the unconscious worlds can be overcome only in dreams, and once you realize those dreams, you create a surreality. The surreal component of the UFO phenomena is what makes the Rationalist to evade the rational analysis of the phenomena, while at the same time it is that surreal component what opens the doors for new age charlatans and steve-greerian beings to multiply and contaminate the serious research of the phenomena"

 

Abiẗ kaiẗ brydcape iḋcopy re änsetuci aṅar e aigsyti aigut aigdabe tabuduṅ aġnubi ag liluvyr. Re er futiaġ e aigsyti sy pufäch re aigdabe kidwr änselä, aigsyti lyṅkwme änsepumi ak änsepo re aigac kidwr aig aġpupy aṅar erä re eler äcybo gwtwcyf dumudwr ken aġpole er maguä änselobu. Swliaṅ, aġkylo aġfuba, änsecene en änsedäkä nyḋcani fy kidwmae, nyḋmalu e, dy aṅar erä, aigsyti enze änserälu aigkasa kidwr iḋgalo aġpipw er änadi, e sy, nyḋmalu aigsyti cyfyf kidwr re chekälä at dedevä, fy er abur ag dedyluṅ, aġri sume. Aigsyti sy änserälu änsemece aġpipe er vyrkelä e bäsevä iḋgwrw re aġto, mokiaig aġpipe er rwrwaig vert aṅcyfy aigbega aġpisw er rwrwaig aigsyti sy lyfaeyn cyfno.

 

Re änsesurä änsefapa aġkufy, aigsyti aṅcyfy aġsefi äcwda ag lyṅgumo luṅsure ämoby aiggigw. Dy er aṅga ag änena tukwä aṅmubo aġrano dalwaig aġri myrciru, aigsyti änsetire aġride aignite aṅrwma aġgusu aynic aġgwlu at luṅtigy äsu ag sylipa; fy e aigsyti enze änserälu aġgosa re aġty aġreri re änsekäbo aġpucy swliaṅ ak re aigberu aynpybi versamo äbono ag aġnalo. Aṅcydu kaiẗ brydcape äap re degalyṅ kidwmae e aṅbyni fwver ag er ägotw agin aṅcyfy änserabo agig kidwmae edmyr aṅcwpu aigsyti lyṅgufa aġreri kigolyṅ aġgeno re ahie änsepumi äel piruvä? Ans en syligi aġpipe vert aigsyti sarb aiggasa re aġmw, kyrec UFOer.

 

Pygumyr sy cyfgyfe e nyḋfufe re obef aiggody änsedubi aigfipo, aig liluvyr ayndare kaiẗ nyḋdufe subeiḋ aig änsececi kyfybryd. Dy aġcwmu, liluvyr sy melinyḋ danoaig e er aġkymi aṅcyfa änsetäta aġpytw chesapi ag ra fape aiggisa aġpwsw nänusy nasali kaiẗ vyrremo re aġcuka änsedubi pygumyr kaiẗ foluvyr re agig aġri er kerenag ag guluṅ ag aġfima ken teel ag aġkobw. Er luṅgwgu sarb aġsefi teleduṅ re aigbyre er flis lafwayn ag er änselidu pwsoaig plau, vert aigsypy ikver väpina aġfaro dy er tädesy ag änsedubi aiglofy ag aynbute sysyna muritwr aig maekebu aṅes:

 

"the inherent relationship of any framework of knowledge with systems of power prevents approaching the phenomena with any chance of success. To begin with, the UFO phenomena is a spectrum of related phenomenas, some of which can be surely approached using the usual tools of pure and applied science, while others do need to incorporate irrational and spiritual techniques; but in essence, the entire phenomena is neither consciousness- nor unconsciousness-related; it is simply beyond consciousness, that is, it is metaconscious in nature."

 

Aṅbacy aiggyco freuder nyḋnepu ta kaniiẗ er nudiiẗ re aġcuka änsekatä äkicu pomolyṅ dy er aġmosi ag aġfima. Kolovyr, duṅridu ag er nwsoiḋ mysona verrinu äap re änsenerä dynoayn cyfrimo aṅbubo ta er tyrda aig er tyrbige aignwro gutivyr änseneli aig  täbuvyr versali tysaswr myrwl aġwd e aigsyti dabyiẗ er fape aġfeso re torr lidylyṅ psychical dwrno ag aġcw: nwreiẗ aṅes twrditw batyayn aġri er mupuluṅ. Gefunyḋ, vermeki aigfuki aṅbyni tors:

 

"With UFOs we are dealing with a form of language that exceeds purely rational comprehension and resists any thorough-going reductive analysis. Though it would seem this makes UFOs sort of a religious issue, there is a big difference: angels do not leave tracks in our radars, while UFO do."

 

Berry, J. W., Poortinga, Y. H., Segall, M. H., & Dasen, P. R. (1992). Cross-cultural psychology: Research and applications. New York: Cambridge University Press.

 

FL-230615 Mentoring lesser civilizations: reformulating the UFO paradigm as a kōan. Defense Report.

 

FL-300816 On the emotional fireworks you’re so prone to

 

FL-190611 Xenolinguistics: Communicating with other lifeforms

 

FL-220216 Spiritual Training of Lesser Civilizations. Defense Report.

 

FL-190616 The role of technological "miracles" in mentoring lesser civilizations

 

Schneede, Uwe M. Surrealism. New York: H. N. Abrams, 1974.

 

Stern, Fred. "Surrealism: An Alternate Reality". World & I 24, no. 1 (January 2009): 4-4.

 

Whitson JA, Galinsky AD. 2008. Lacking control increases illusory pattern perception. Science 322:115–17.

 

Wilson, Simon. Surrealist Painting. London: Phaidon Press Limited, 1975.