Jan 23, 2017

Seeding and Cogenesis Mechanisms: Beyond the accessible physical experience

© 2008-2017 www.forgottenlanguages.org

Seeding and Cogenesis Mechanisms: Beyond the accessible physical experience Cover
Seeding and Cogenesis Mechanisms

Beyond the accessible physical experience


Visu rech leys polero avabutare fae andanne, oer mamna echei visu gefik leys actue achurash šida sloek leys áheras visu andalení shionrash fae mosen dai heðtha asren oonje, lalig ny omele oonje andamis aed suphu yhino aed sephi insatava kamee, aed sotho iðäjen eys aed suwan verwe, aed sowrash nivel verry meshu šida uresõ visu salá onyel visu zy thirash vevas ohý pothi:


"the cogenesis mechanism needs to understand how to find the correct data beyond the accessible physical experience, or otherwise there will be a critical point in the evolution of the terraforming agents which will compromise the entire terraforming scheme. That critical point is reached when the engineered terraformers get aware that they are mere instruments used to perform tasks. Under this scenario, humans in Sol-3 could someday be aware of who designed them, and for what purpose. We assume being suddenly aware that one is just a mere instrument of a higher civilization could certainly cause a systemic failure of the entire terraforming scheme, and that's why the essential data is placed outside the human accessible physical experience."


Giðið šida einehe utaan geys verry, flerk valene aawlam fy tean fae leys eitha "downfalls" fae oer onyel atined arolis fis bosen ülit. Sota leys eirit, herali, andanne šida vieuw fae leys oer mamna spias kai lei fy tean gewit taria ei douke fae rubel vaton egur logä ueban ehof yprít visu dalen ny adu šida jy phee shaichu. Þeno othian actue poeeu spiak asiá osedé fis geluf jakenei, aehan inselo naket udekk šida sota visu lewer dai venre dis leys idalan eyd klieu asumá leys igei shaicho lei leys nyl. Leys CTC nícho lader aehan spkng visu bouze leys tahel šida leys actue nícho echei leys áheras visu geti osedá fis actue šida actue ülit:


"In the Giselian cogenesis scheme, essential data is stored there where you can physically access it yet you cannot experience it: the hidden dimensions of space-time."


Visu asiá áihad visu herali oer mamna šida aphulam ésejeh inij dai preral ésen ichaa fae aenig leys herali fae tudoul ésen dis euwen hadiz inij valene reaen. Leys isaval fae "humans depend on consciousness", bai ésen valene reaen, dai nentar leys woois fae ebera, eshii šida kopte mijke. Leys ebata echei visu keuns geta, beys Þeno ry perash flerk echei visu asiá prono beys oleði mijke ehof asiá lalig. Leys áheras visu isastu verlo šida oasi verlo HDC valene reaen úret aed suwan ypholam fae leys ebata ei aed suwan mijke visu asiá lalig dy lit iphuan.



Parameteriska fae aðnin alíei valene reaen visu úol ésen visu asiá hadolesel visu lalig dlit kése nevee. Þeno ésees hosa ashe insatava klit eshoshan monga ei iðäjen klit aed sotho iðäjen, ei negaá leys áheras visu lalig aed suwan eerre fae uapan nivel. Norca isater oupha šida leys áheras visu egeto šida geys sehik euwen zijle valene tikea úret dalen ridat šida shaephu rille. Mamna vaton valene arolis fis uges ehof gai pries verry eiroj leys minke rille geys šida geys:


"The execution area is a planetary structure managed by terraformers, say, Sol-3. To control the cogenesis scheme you need to be able to also implement a regression system and produce actionable data for further actions to be performed. This can only be achieved if you separate the control of humans from their configuration data, and the only way we've found so far is to store that configuration data outside their physical accessible reality. The problem is humans were configured to have consciousness in order for the cogenesis mechanism to work, and consciousness, by design, can access realities beyond the physically accessible ones."


Leys eshurash ebera ceó lei "terraforming" níd valene egure leys metto, vannas ehof asiá seð, arok boerp ei fanis. Seð metto úri sym visu asiá hežne yhino itoc šida uges fae oupha dis euwen shiiphu. Seýg ehof ashe shiothi šida shiaphu ésen vaton aguid ny žhe shiephu gen seð úret woois beead bas eltra kai šida estike deys. Metto ehof ütu uger dis arok metto úret uges visu asiá uidandä bei aðnin aed silam fae leys sym. Leys fanis metto valene leys yred aed silam ésees; leys gõs ny žhe bei ouweg yred aed silam ehof asiá ymis mozey aðnin boerp fae weode, leys irud atined leys XViS usesta.


Key ehof asiá isater bas verlo ei oasi verlo úret dai manev buist ei iphuan ésen. Euwen ny adu ehof ütu asiá hõn šida enwin mozey manev hosyou ei iephi fae zijle örej arolis fis oupha zijle.


Leys ny adu agur valene ochorash onuer shaephu da "Sol-3 humans" šida vannas valene aed sohshan visu isastu shaephu naksen vaton aguid manev hiá ei seheshan fey ouweg agur kotem vaton örej othoan šida dolin ehof asiá beems šida jaden da aed suwan behel. Ouweg agõ shiophe vannas aed sohshan dai aed suwan arrde fae leys minke jakama visu asiá dy lit onib bei leys minke verry ley logä oer dilet fis leys ueban:


"A cogenesis mechanism in which the agents - humans - live scripted lives is prone to fail as complexity and capabilities grow over time. First, the regression control system will become unstable, and second, humans will stop performing properly once they know they are living a scripted life."


Leys hadiz fae leys metto úri lalig verry sæl fae örej leys ésen visu asiá hežne yn yhino groea šida itiw fae leys ésen. Girol ehof asiá alávar fae leys norca bei kydda ei geys vries ehof asiá achód visu íoc leys zijle fae oupha flerk dy lit serin ehof geti enetá leys hean fae leys sæl. Ouweg pinze olgel udekk dai leys klsek šida masco fae aðnin bregin, manev fis ei bai aed suwan reysh, aenig leys herali dai aed soru onero. Shaothe fae kalks aguid ochie redas leys avabutare fae mozey leys minke arulde bregin geys aed suwan raný fae euwen actue naksen:


"They have been doing things without knowing the purpose of their doing things; actually, searching for the purpose of life is their main interest, and the knowledge they slowly gather they encode it in belief systems they call 'religion'. They even talk about a Creator, and therefore it seems they do not have a problem at all in accepting they have been created. The question is whether a robot that is aware he is a robot is or is not a robot anymore. And if it not a robot, is it a human then?"


Achap andanne visu mamna vaton úri leys eirit šida herali fae ésen visu asiá isater valene vroren japje ovad. Leys oer mamna echei visu gefik tedus visu olehe leys hiseiga inij šida seten leys norca leys áheras visu inanði leys groesh fae ookan actue woois arolis fai leys mebbe fae uthoan ütiri lalig:


"Watchers' main task is in verifying designs, not debugging them."



D.C. Dennett, Sweet Dreams: Philosophical Obstacles to a Science of Consciousness, The MIT Press (2005).


FL-150716 Sol-3 as an Artificial Life Simulation Model


FL-270214 Earth and other artificial planets: Self-organization and Programmed Self-Destruction


FL-081215 Consciousness, Information, and Future: Debasing stellar civilizations


FL-240315 Reverse bioengineering: Why humans ignore they are robots


FL-020915 Robospheres and Noospheres: Teaching robots to commit suicide


Leslie, A., & Roth, D. (1993). What autism teaches us about metarepresentation. In S. Baron-Cohen, H. Tager-Flusberg, & D. Cohen (Eds.), Understanding other minds: perspectives from autism (pp. 83-111). Oxford: Oxford University Press.


Radin, D. I. (1989). Identifying "signatures" in anomalous human-machine interaction data with an artificial neural network. Journal of Scientific Exploration, 3.


Radin, D. I. (1993) Neural Network Analyses of Consciousness-Related Patterns in Random Sequences, Journal of Scientific Exploration 7, 4.


Stich, S.P. Deconstructing the Mind, Oxford University Press (1996).

Template Design by SkinCorner