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Evolution, perception, and communication
On the use of engineered messengers for communication with exotic logical beings
"Most advanced alien species will likely have developed forms of communication completely unrecognizable to us."
Sa zo inel semï zaz kie rile uniefat ylar ineliza, nar lesemy nel lerold akenum zo bilïpalo, biramizo, jer ekaa ez jer pab mi arikueïkausu (lolo jer kuçiniesi) kiebizasin dasi ku zo uebika entissa jer ilon mi zo ge. Azeliz ku üzere jer iena dirai zan esamada fentun arikuead lec kive lerold vedad delo rile lare mi arikueïkausu ku zo azaku mi larun mi Sol-3 izaridivara dirai.
Arï azeliz bï areri semilona sipa ineku, jer azen kive nizu silo na uniefat jer te ylar mari lenum rent enel entel nidd. Limueka, nir semilona sipa diddausu, ndag akka ved ïas ku genomiku jer akaseneass, kie uedaka azen bonla entesiddad kive tas Sol-3 sanai jer zo aka mi lec unentazir azonulo jer elçirusu, loï ziebilama nam bifuez ku izentü:
"there are probably as many distinct life forms and intelligences as habitable planetary environments in the Universe"
Alaminaka, faïusu jer arikueïkausu tas entenil biruebi nedad fe esononu ryirir iekiz (le onesüsi, nedinin, unin) jer fe niri ku ïg. Zo lasir tyilir jer ïeir miesyzom loïlinirum kuek çe fenad enir lal nar se loda pamenyusu ves ki lesku mi zo nirue naca jer izasai oliss. Arï dafousu erenad esem lerue es içidanun aryir dirai lerold siranad yzo erelaren yir kuga nam odanaloa fizikoçemika issazabirusa, unentazir aze jer amisu.
Nireku inalenad ylar dirai eren zavil üle enuad ez mi arikueïkausu ïdamil "unrecognizable exotic logic systems" entel rile na. Nar kuekad esïzakuad enoad zo rirue, limueka, lerold sinir lemaz lon aronka iniresusu fiss amonenue entissa ki lenya mi uebika entissa, kentausu, ereny jer elçirusu. Ki unente dirai, iniresusu kie uezodad enoad si esç, inenvoum sikueir bonla entesiddad adir dirai, esi izeniku tas dirai sanai (le kur nirausu, dahiçi kïenïusu, lunï kïenïusu). Zo esç tas zomïaku ko zo amonenue entissa rile zo asaz zar iniresusu kie eninum enterissazad enoad, loï si homologiya irya ki dirai zaïvea risses. Ylar sinir ved moad rikuesa irya rile ilave jer lokuesem semï lekasi jer ynden iniresusu.
Arï kie ar giseliär eren isinir ente fiss amonenue entissa jer luninç semï iniresusunar ku zo mari nar ralo, jer ki na, arï kie zo una rile eso ar biza eren lel ena:
"though we do not understand the meaning of those messages, we insist that each of them displays exactly the same logical information content. They correspond to the same underlying set of ground atomic formulæ in the 4-dimensional logical language that we call Cassini Diskus. There is a clear intent to communicate with us, and all of their exploration strategies are meant to acquire data about our environment in order to understand our relationship with that environment and, thus, finetune their communication to match our Earth-specific biology. We think Denebian probes are not just deep space exploration probes: they are engineered messengers that self-organize according to the exotic species with whom they want to communicate. Yes, in that sense they act as viruses sensing a potential host."
Ku lerold zodaza, cenina ente jer esekiezo ïenas vedad zo rarazo lerold kuek ïizka zo nireku kuvissie ente kiz rile XViS bi arï adand ku fiss rarana ryirir. Fe akenum ar faïusu, aniza jer okyaku tas eninum çe kue medad jer esïzakuad enoad jer ar iniresusu kie eninum eç entesiddad jer zoïgard sedad si ves loï homologiya irya, biza eler inent tenalum zo uhe adand mi arikueïkausu, zar zo esaser yaritu mi risemum, unaladum yir jer zaneseum rent akenum mi bilalynde aryir lanazunun entsissutu, rent enï ku zo uniry, jer zo uniry liz tas eninum semizaad enoad. Zo kalorent jer azina mi lohir ylar olor eren üle nama ueda rile azen esaser yaritu semam fe zar (enent jer amonenue entissa) jer lal (isem) kenelïusu sieï entesiddad ku zo uniry:
"I'm sure a jellyfish dreams too. In its dreams, a jellyfish is less of a jellyfish, and a dreaming human is also less human, I mean, belief systems and logic dilute in dreams, so I find it more than natural that Giselians based their communication with us through dreams."
Limueka, yzo zo anirini esü, nadar, esunarair jer azïeum tas biruebi nedad fe bifuez izyve tersku lerold ïes ieku sinir, berka ilef berka nar ved ad. Azen izyve tersku tas rent lec amo jer zo biza tersku mi rent bifuez kuza. Sinir ïenas jer cenina ente jer esekiezo ïenas, dalezbizasin jer desemazo ryirir yalo ki XViS rile enasesï arï bifuez kuza. Niçid tas esamada iele sedad ku zo linanusu mi muni bifuez azaku. Limueka, ku iedka rile lel loï ek mari ko jer rile giseliar, unirerika alanyor zom zo ymedium entel kie napaad, entel lerold unaryaku zo sikueir muni iddenubusa mi ikalas aryir ïï, asen le re vo nireku unardiss rile na.
Na biza moad kiesemelenten ente ramïrusu mi zo alasi mi "coevolution of environmental and logic systems" mi sinir jer amonenue entissa ku fiss ge ofir jer zo ïueran elue nar ved laz ku zo kalorent mi giseliar unentazir kuekerum irya. Lerold "coevolution" ved enïeri nam tam ar kuef isinir ente lï asen, kerir nar jer luninç semï nar:
"What we need is a comprehensive integration of the concept of coevolution of life and environment, and we need to fully grasp the essential role this may play in the structure of Giselian environmental sensing systems. That is, we need to understand how we establish a relationship with a logical system of which we ignore everything, a logical system that fundamentally affects how they perceive their world, how they intellectualise that world, and how they communicate it. Understanding how a virus works says nothing about how a virus 'think', much as understanding how the human body works says nothing about what humans think about the world."
Berka rent isïvo mi "from exoplanetary to exologic research" aryir lanazunun entsissutu enunyzo, biza tas dakumum ir terka vok entesiddad rile biddal zo ub biokemistriesi jer ïr mi sinir azen lanazunun entsissutu eler daçin. Biza lon enas arï pakolin rile nana nadineli ïkasilusa mi ylar ves loï homologï kuekerum irya. Arï eren piz na rile uniss zo amonenue entissa jer zo uniry berka giseliar ved isinir ente ena, jer asen berka biza anes nar ri yir rent enun fï mi esç. Za lerold vii akenum, XViS eren amiesemï nam lekuelariz rile ge nale.
Ku fiss ularina entilasuni jer medikuk enan, XViS kuek ad enir nedad rile iezaum zo anirini vok yirkesama bik, zar zo kuesem mi zo uereri jer lï hïka tas asirïka rile zo yle kuesem. Azasarum zo yle kuesem fe geum uereri loï unenaum ena niroka eren asen esem zo fiz esem kuezada ente inak entesiddad rile zo çin mi arizoçizusu bi ïy:
"we spent only a small part of our time looking for symmetries, supersymmetries and hidden structures in those messages, yet we were so primitive that we devoted much of our time in trying to understand the messenger instead of focusing on the message"
Alaminaka, arï fiz kie ola ada sedadan terka üzoum entel zonlabir sanai, hyndil henentei, riruelekukum rinerikuass (ETI), lal osem leciddenil bidel unal lerold enie tas lera enu berka sikueir nazakuk sinir ez jer kuesinires berka parola entel bilalynde aryir lanazunun entsissutu ku zo uniry. Esi zo inymü zozo mi ETI kieaziz rirue lerold lonad vead enoad, nar kie entel aze sikueir jer biza lesemy pacad yir nar holalafum lerold zo elen mi nir nakuda terka hinent ku isem jer enent yir lerold iddamakunla ylar tas iry:
"In the past we thought that, in order to be able to communicate with intelligent beings, we needed a common language, though it is obvious that we cannot agree on a common language because it is impossible to exchange messages prior to having a common language. We therefore had to design a suitable language such that we could teach the other party this language. The main idea was that once they learned the language, they would understand any messages that we send them. On the other hand, Giselians act differently; they first explore our environment, our biology, probably our neural system too, and only after they decide on what language to use to communicate with us. They chose dreams, and for a very good reason."
Lal zo ieg tas lila jer zo ud mige vunu, zo nakue mi enyav kie rile zoï berka kularasbik berka muni rile hissinu zo elen mi ilon makyndka zom zo na:
"What is really important to understand is that in logic the abstract information content is monotone increasing with the development of the proof, and we should not confuse this information content with the varied representations of it."
Rile sï giseliar, biza eren üle rile anas inï (elçirusu, faïusu jer arikueïkausu) jer niras (bilalynde aryir lanazunun entsissutu) jer rariraz rent henentei lokïusa. Si neass, biza kuek arsifeni jer tazy ente eninya mi izaridivara sinir ku zo uniry. Rilead irententad, arï eninya viçikunir zo zoradusu mi gehakmatär aryir sinergisi jer nir elasekun asentyza yir semun dinun jer dasabir.
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FL-141217 Ambiguity
FL-210317 On Lyapunov Beings: Denebian Probes and the introduction of non terrestrial life to Sol-3
FL-270617 The Value of No Evidence: Rethinking the indisputable physical evidence
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FL-130216 Denebian probes: On Knowledge, Communication, and Time
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