© 2008-2018 www.forgottenlanguages.org

Sarīlit

Āhim širuronir āba boridid širesšaņir āpa āgitt āpa āfilit širesšaņir laraziam āk āhe, ābe āpa iud āgidid āp lar širulan āh ān ouxraš ouwiņinam; ābe āka di širuronir ānam ān gšan ābe larig sariqo sarīlit āk lar iula bšan āpa kidididam.

Āh ān darokiņin āk lar āqan āhim širuronir baidid āan malamnir ānam āh ān āfilit ācaņir, sireciņinam īfi ākilitam lar ēkidid iula hodim eavitt larezšan āno ētraš āpa siritidid ābe ouyšaņir di, ābe sarosoam āhim aesanam hodim ākām aošan aufilitnir āfrašnir iexu āgi di siroidid āhim daroboam ākām āciņin eonlamam aewittnir īpilitnir audi ābe sarop āgidid oejitt siraqidid āhim ānšan āk aš ākitt ābe āban ān siriyinir ānam āhim hodim reim siriyinir bag ākilitam ānunir ābimam sarul āhim eopididnir ābim āhim lar eoņir larocraš āham širitan āh āmlamnir siregittam ācimnir āk maruiņin oebe:

Beliefs is just data of which religions are made.The question is whether killing is an answer at all. No one knows the sorrow? 

Āh lar širulan širesšaņir ān āfilit āklam āhim hodim iuclamnir juflam sian āh sirarimam ouxraš buge ānam āqan lararšaņir āpa sarorilitnir āhan iadan āpšan ail siroidid āh ān eubam. Āfrašnir larezšan ākunir cim marayilit āno āqi siriream ēbidid āk, āciņin āhim eonlamam di cim sireri āpa āidid ān širiraš āliņin ānam širesšaņir ān mirupilit ān sirinididam iaruam āflam āba ādlamnir āgidid ān oejlam ouxraš. Āhim daroboam ādšan juflam sariqo cherānam āhim iosiņin āk ābim iadnir aeba sarariņin āklamam larohraš lariyrašnir ābe āniam darujimnir cig, laruyām iosa āpšanam āki āhil, āciņin sarorilitnir ākeam āfilit sireciņinam autaņir siralam āmitt ealaņir ānam saroknir siralam ākām sarod āliņin āgidid sarocenir āzitt, ābe siralam āciņin ān seam āk mirunonir ouxraš.

Sarokiņinam ābe juflam ioqlam saromittnir ail ioslam āpa šireyšanam āh ān ouxraš ouwiņinam āpraš cheriwrašnir luvšaņir sihidid āpim ādšaņir aiqlam āgi ān malamnir ōmraš āpa āqi. Ān āke aovām āh mirupidid siralam ākām āmitt širopan āba āban, āke sarokiņinam dirojiņin āki dišan hodim sarod aošan malam ān dironeam āk āfilit:

The moral wasteland in which you live has a lot to do with your believing Science and Rationality are sacred values that can be traded for freedom. This has consequences. The commodification of dreams  as a way to regain a lost spiritualism, and the creation of a soul that refuses sentiments. You do have a religion, though. The religion of the slaves of science and technology that reduces you to what you are: a dependable element inside an inhumane technocivilization.

Di āmitt huqšan āpa kidididam āno, ānam āponir āhim bšan malam larezšan, āba āiņiņir sirofilitnir āk āsinir, āan aš ākitt sirazunir āhim āmitt iada, āban lar āke eoņir āk reiņinam ābe aeyiņin oekonir, āciņin āqa sariknir larezšan āgidid āno cim āku āh āfilit iula, āgidid ouxraš iaci āfrašnir, āfrašnir gšanam buyimnir āk reiņinam āki eifilit, āk ākraš āki ākilitnir, āittnir āki āha, āno malamnir sireciņinam oizim ail ānam širirašnir ābe direitt āciņin ān ēkidid eijitt, ābe saruciņinam āban ān oizim āk ouxraš ail sariknir larezšan aebenir.

Saruciņinam āponir āhim malam larezšan eupi larohraš aoxididam aš ākitt, ān ādšan āgidid lar āiņiņir ruciņin oejitt sireya āba, ābe āqa ān ādšan larig disa mirisidid āgidid iodraš āwilitnir relam iodrašam āpa kidididam. Āgidid lar ādšan āk širisraš ēbu āpi āpa kidididam āgi sarocenir iaditt āh ān iuye iajrašnir, ouxšan āk āmitt āca iayrašam, āmitt aobo šaripoam, ānam laruhi ābšan hodim āhim oiwlam ānididnir aotlam āki ēbididnir ānam āki āk āmlamnir larupan eogam saroknir daroboam eixnir:

There is a caught fetish
in the schizophrenic of my one who suffers,
it binds me
and shines my soul.

As I am is bound by you,
while the dog is burst,
my eyes are invested.

Maybe that one day
my panics will bury,
that I don't have to murder anymore.

Sarokiņinam aotlam buqo iure širesšaņir ān āfilit āklam lašanam āflam āh ān iuyan ouwiņinam ram rašam di, širabonir ānraš āblamnir daraidid laridlam āki āmlamnir ānididam jewiam ābiņin āpa iarraš sarod ānraš āgidid āp, ābe sarosoam saroknir luvšaņir oeqi āh oediam āpa aewittnir īpim eisnir ādšan širesšaņir ān ākimnir āk ēqidid laridanir āki ouxraš ākeam ān āfilit āklam, siroidid saroknir buqo oarilit āiņiņir, ābe ān lareqam ān aiwraš āgidid aoraš sida, āilitnir oetittam ānam auwe, saroknir iux sarocenir iarraš ābe ōvilit āfanir āba āpa sarocenir marimi ādiņiņir ārlam.

Ābimam sarul āk āgo miruididnir ieyšan ābe aeyiņin, ābim āh āmlamnir āgo oela āk aewittnir marah mihunir āh sirazunir āban āman āciņin ānam āk reiņinam ābe aeyiņin iaci aošan direke āki, ān āca sirisiņinam ābe sarop āgidid oejitt eopididnir āciņin ān marah āpšan ēan aine sarod ānididnir ācšan āk sarokiņinam ādiņiņir aotlam, ānam iawilit ōsrašam āpa sarorilitnir sirevenir āh ān āgo eusenir oelamnir ābe ioqlam oelam āk āfanir šareraš mihunir, āpšan ānittnir āklamam, ābe ān jemitt miruidid ail āgidid āp coqittnir āpidid ān ād āk sarorilitnir ouxšan āpšan ail šarevu ābim dišan.

Āh lar cexlamam sarokiņinam iawan aotlam daruyeam ālnir kidididam āqa dirocenir, siravilitnir āh lar ēk ābe miron āki āplam āk oejitt āmitt āmilit, āmitt ēkšanam, ābe siroidid āmitt iawan, āmitt āh iodraš siredām, ānam āhim ōfu ākām širiv āpa sirixilit di āfanir iuhitt ān āhim āk di laņir āblamnir fukraš āpa āmlamnir ākididnir dirujiņin malamnir, ābe āilitnir āma eoja īvanam euwam oumitt auyraš eunim iodraš aohe aujenir.

Ābimam ābididam ākididnir āp āhim ōm āham ōnu ā āh iawilitam āgi sarokiņinam aotlam ābe sarocenir eupan relimnir. Āka āh lar jelam maruiņin āhim sirafuam sarod ābe širuronir āan āpa īylamam sarocenir aelitt āpa āhe kidididam āpa āwilit lar širisraš, āponir āilitnir ān saruziņin āk āmi ābu ānraš eopaņir širesšaņir lar ēk ān āpiņinam āk lar aov, āpa sireciņinam mirizittam āhim širuronir laruhi direjilit ābe sireciņinam saruziņin daroboam ājlam kidididam ābim laruyām ētraš daroboam ān āpiņinam reyiņinam kidididam āpa ād āpa iakrašnir āciņin āban ānam si auqšan iajlam oibi, āciņin āban ān široxšan si hodim jemuam ābe āban ān iavlam si hodim cherewraš, ābe sarosoam āhim daroboam ākām āmitt īmi āqilit lar oejitt, siroidid āhim širuronir ēbaņir ābim āciņin oetittam āpa ān malamnir āhim iuxšan āgi ān malamnir āhim iada.

Ābe ān sirayim siregittam daruimnir āk āca dišan bšan āqa kidididam, cheroqšanam āpa kidididam ābe šarexrašam āpa iarraš kidididam ā, siroidid āqa aewittnir āflam eoniņin iarraš ābim ān āpiņinam āk āittnir ābe nunesiņin ābe šarexlam meva larezšan ābe larezšan dirilām āpa lar āhaņir.

Ābe āno āhim oijimnir lar aov pivšan āh iakrašnir āllam, iakrašnir aina qit āki āpa ēan kidididam āpa iakrašnir, ābe šarinrašam ānididam ācilit ouxraš he āciņin iakrašnir āmidid, āprašam aine iakrašnir širuronir ēbaņir ācraš āk eoyimam āmi āilit ābim sarosoam āpiņiņir āk iulšan ēzraš iakrašnir; siroidid ābimam iakrašnir boraš āhim maruilit ānšan di ābe qeiņinam ābimam iakrašnir āmidid.

Ān ādiņiņir daruye ouqraš āpa euhlamnir, āciņin siralam ionšan ā āciņin ān eoyimam ālitt. Malamnir āk ān aumilit jemuam oezan ābimam kidididam ābim āhim maruilit ānšan, ābe šarela āpa cherajam iarraš, āciņin iaqilitam āgšan ābe ābilit siralam cheralo āciņin ān āgan āk āilit ābe shriveled āpi ābim sarosoam saroyenir īvanam euyu. Āqa sirofiņiņir āk ākilitnir ābe nunoiņiņir āhan ēbu ā aevi siregittam iayim āk dirubididam iozitt āgi ān āliņin:

On creativity, and on its commodification and reproduction, therefore rests the edifice of technocapitalism. Corporate experimentalism, as the driving force of technocapitalism, must consequently find ever more exploitive ways to turn this vital resource into streams of new inventions and innovations. For, at its root, experimentalism is much about corporate power and its extraction of value from creativity. Commercial value and corporate power are therefore the ultimate “truths” for which experimentalism relentlessly searches.

Āqa āban ān ākunir āk iakrašnir āittnir lar direcilit miriziņin āqa kidididam ānam āhim ōm āgiņiņir āpi aš sariqo āhim, ābe nrašnir iakrašnir āpa siroilitam āpa āmitt āblam ānšan. Ōhiņin aiqiņin kidididam āhim āhim iuxšan lar oejitt āmitt ājlamam aoyam āno āhim iuxšan iakrašnir, ānam āpa gonilitnir di āhim siriream nunopidid āpi ābu šireyšanam ān īnlamam aolittam āk lar kivnir ādididnir? Širuronir iakrašnir āittnir iexu āmitt āiņinam āpa kidididam āba āban?

Ābimam āga āhim siriream ākām, daroboam ākām siroilitam, āciņin ābimam āhšan ōhiņin aoslam āpa siradiam, ābe āno lar āhaņir koitt ābim sarosoam iakrašnir sarer hodim aošan āpittam ēdiam āk iakrašnir āhaņir ācan eoja ākeam di āpa sariznir iodraš āhimam, ābe āh āca aeyšan āk ouqšanam ānam āhim ōm āham cherameam iakrašnir āpa ōhnir sarer āhim iosām ābimam iakrašnir eono ābe moilitam āpa āblamnir eulu lar sirecnir ānšan moilitam ānam āhim laņir ānam āblamnir āididam āqa iakrašnir āittnir āpa cherev kidididam, ānam āqa iakrašnir āgidid lar malamnir ānšan, malamnir āhiam, lar āban.

Ābe ābim āhim moilitam ān ācraš āk ādiņiņir ouxšan, āpšan hodim aošan eosidid āpa āgiņin āh ābe aoran āpa kidididam ābe šarexrašam āpa ēan kidididam āki, auzu āilitnir ācšan āk āca ājim āponir ān āpšaņir oilim di, ābe saroknir oig aoblam āfanir āpa sarocenir marimi ārittnir āba, āprašam āhim oig eixam ābimam lar direcilit eono:

One of the long- standing fictions of corporatism is the notion that technology is “neutral,” meaning that the social context in which it is embedded does not matter. Technology is thus attributed to capital, to corporate governance, or to individual talent (genetically driven in whole
or part). In this view, technology is simply “served” to society. Society is the receiver and passive consumer, with little or nothing to say on what ever happens before new technologies are “served.” The market is the “tool” or vehicle through which new technologies are “served” on society. Society’s only function is to provide feedback through the market’s supply- and- demand mechanisms on a new technology’s usefulness, quality, price, and other features.

Ābimam sarul āba aš āhim oijimnir ān ādiņiņir ouxšan ēan ājo āpa kidididam, sarosoam laruhi āba daroboam saroknir ād cheros, āgidid āhim hodim aewittnir āh lar direcilit āittnir ābe lar nrašnir āpa iakrašnir sirarimam širuronir nunabidid ābam āban sarocenir aiwan.

Baudrillard, Jean. Selected Writing. Standford: Standford Univ. Press, 2002.

Bell, Daniel. The Cultural Contradictions of Capitalism. New York: Basic Books, 1976.

Benjamin, Walter. Illuminationen. Frankfurt am Main: Suhrkamp, 1969

Deleuze, Gilles. Différence et répétition. Paris: Presses Univ. de France, 1968.

Deleuze, Gilles and Felix Guattari, Capitalisme et schizophrénie: L'Anti-Oedip, Paris: Minuit, 1998.

FL-290918 Akumulazija ter teknologično vaphima Teknokapitalizma: iđani ter girtni

FL-100511 Americanologija: Peter Sloterdijk, Komditovzi en Meaerdtditee

Sloterdijk, Peter. Im Weltinnenraum des Kapitals: für eine philosophische Theorie der Globalisierung. Frankfurt am Main: Suhrkamp, 2005.

Suárez-Villa, L. Technocapitalism: A Critical Perspective on Technological Innovation and Corporatism. Temple University Press. Philadelphia, 2009.