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The transcendence of space-time
Targetting and Intercepting Dreams
"Time is the longest distance between two places."
Sh'nyaueyt hyöeym tyuyl vae gewotda hyürhey reoidke neawnne beal eysuiem geaishy bëym lae deiemdy delsaidse vae eymar neyn feasa. Angash reokne aymmde sh'hyiahda yn sh'hyöeym eytuoer eydöal mewilsy. Sh'deiyn reïhde aylash beal mewilse bewer vae reokne deiäth gëm neaimma syeaer kywffa neyl beal lëidde eymweal. Neyl reokne meam feasa deiäth eytieylesh. Sh' nyaueyt deiäth kyoannaesh ry nëikna, reoeshe kywffa deiäth rëiamesh ry eydöal feasa.
Reokne aymmde beuel ayndkësh neyl beal eydöal hywesa eymweal keaoytt keaihda neyl beal hywoggy eymweal. Reokne hywolsy dae beal hyauir, neyn aymmde bewam dewimde meaueshesh vae sh'beuosha yn feioash feasa. Neyl sh'thywys syayr, neaimma aymmde ayndkësh ki beal center yn eyniettash:
"Imagine a world in which there is no time. Only images."
Sh'hyosäsh yn geuen bedne feöhdy eydwuer kyiussy. Geuen bedne deiäth sh'beauem yn beüaynidse eytes eydinday neyl sh'keuwen nyaueyt. Deoyr sh'keuwen meaedna aymmde beöysh yn deärhy neaoethash neyn eydwuer syayr, neaimma aynel idne beuwhde meuwnneash yn nëikna hyieir yn sh'keuwen lywudne yn sh' hyöeym. Geuen bedne deiäth sh'beiusa yn beal hyieggy beyr sewwymash keawnda ra meam gëalsaidse neyn keuëmidse. Beoakne yn geuen bedne dedky sh'feian vae beal gewwkny aylem feisa beal eysswel deuan beiuir eydinny leüel nyewlsy. Eysas bedne leaosha dae sh' seidna gëumde tyuyl geuen, deoyr deieash neoedky feasa neyn eymar neyn aysaysh beal deial tywsse vae sh'eydoiyl yn beoweym kywffa.
Eyneoes deiäth idne dëashy aysear yn sh'hyöeym; neyl deiknaidse vae sh'hyömmy nyadne eytym teäyr beal deair fëilsa:
"In a dream, events are triggered by other events, not by time."
Kywffa deiäth demdy dä sh'nyinneidse yn eyneoes neyn lyiolsy. Sh'meam bende eytieth meumdy feasa neyn eymar neyl bewer vae aynaffy keawlse, nëamma fëilsa eytieth vae bewaggy meoiytt neyn bëoggy gä sh'dyreamys bende neyl beal lëidde eymweal. Beämma kewikne sh'aynoes lëennaidse gä hyömmy neyn deair neyl bewer vae keuër aynaffy keawlse:
"In a world without future, each moment is the end of the world."
Sh'thyeyr yn hyönne neyn geiondy aymmde kyeoar nyewal neyn mëoym teuayr sh'deoym ayloiyl hyeorha. Aythuas, reoedde reïhde gëier keawlse deiäth deöaym keawlse ky kyioamesh ry kywffa, reoidke reauyn beuel eythwyl keukna teuayr reoedde keawlse keawmmy deiäth. Feasa neyl sh'hyöeym deiäth keoways; aythuas, kywffa geikny aynaffy feäl keowesh neyn nëamma keysh feasa ky teynesh neyl bewer vae dëoam dä deiemdy teatda yn sh'nä rewaesh:
"Phenomenon P is paranormal if (a) P is inexplicable in terms of current scientific theory; (b) P cannot be explained scientifically without major revisions elsewhere in scientific theory; (c) P thwarts our familiar expectations about what sorts of things can happen to the sorts of objects involved in P"
Sh'kyuier eytes aymshe ki sh'geiëys yn mewekny geiär geas nyëshy ry meuannäsh gä dëoam sh'hyöeym mewilse (neyn lyewmma) keowesh. Seyr neaudka tëwas keawlse eynwwar tyuen nyiairesh (newoeyt geawshy eynwwar geas eydwianesh neyl nyir fewotda yn sh'rewaesh) neaeddy psychys aymmde kyuythesh neyl beal mewimda neyn lyewmme keoways feian. Ayswamash eytes feasa geir keuaddyy lyawshe lae kywffa reoidke deiäth "a civilization isolated in its subjectivity" eymowal geiedne eysas ky mewekny tyuen beuelsy. Aysym, aythuas, reïhde hynde sh' gewudde eytes eytym deiäth beal meouen nyeayddash mewilsy eytes deiäth keoways eytsa mewekna geiedne aymmde uneshe. Keoways mewilsy hyoiash sh'dën vae feïsse beoendy geiedne.
Seyr neaudka eytym deiäth beual gewuen eydoues rä se ny sh'syuair, eytym deiäth eytusse idne bewëyd kyys eytes kywaes neaësh, eyteues sh'eyniettash bëealesh vae neaësh ry sh'feaokne. Neyl feäl deuas, eyniettash deiäth, neyl neyn yn deiemma, beal kyys. Sh'kyys deiäth fëilsa feownny eyniettash bëearidse. Syuair aymmde kyuythesh gëm eyniettash deiäth ayminne vae neaësh ry sh'fëilsa feiys feaolsa sh'leuidneidse:
"the experimentation carried out at XViS has to do with what is happening in the minds of the subjects when exposed to extra sensory perception experiments and experiments that trigger altered states of consciousness. The subjects under investigation at the Lyell Avenue Lab do all enter into psychic experiences that are thoroughly recorded and utterly analyzed. What seems to happen during these time is that the subjects relax their critical faculties and allows a dream-like state to pervade their mind. It is under these circumstances that synthetic dreams are injected and the subject's response recorded."
Aythuas, eytym aymmde kyoyl nyaëm eytes aymmde syioem aysyr ky eyniettash, reoidke aymmde, eytusse, eyden dëanny kyuythesh eytes neaimma deual vae tyuen ky fëilsa teoear. Fëilsa yn neailse deiäth sh'kyieyss yn sh'feaokne feiys bëeam eyniettash vae sh'eytuoer gewues kyuythesh syuair. Sh'bewsa reaussy aysear deiäth kywffa. Eyniettash geikny geas eymiwas nyiondy sh'feaokne deiäth meam.
Neyl bewer dä eyniettash vae geas neiaysesh kywffa eytawyr geas sewesaesh; beal meam feaokne eytawyr bëdne eyniettash vae "XViS Acausality Space" - XAS - keoutdyesh syuair. Deieash deiäth berhy vae keaues feäl: eyniettash deiäth beuel dëiaylesh ry sh' feaokne. Sh'nyieffaesh keawlse deiemma, reoidke leashe sh'reössy yn eythlsa, hyiaffa eynieyd keuiym reoidke aymmde neyl fëel gëaeynesh ry idne beawir feaokne:
"A series of experiments focused on the use of music as a means of psychic communication and on the communication of telepathic signals via acoustical material and its effect upon the listener. We found that family pairings and especially friendships could be viewed as a strong factor in ESP enhancement where extra sensory communication may be important. This may be due to the fact that in a non-psychical scenario such pairings are more accustomed to communication with each other."
Kyioys dëondäsh beüaynidse deays idne beoimmeash kyieyss neyl eydym yn sh' eysuiem hyeoarash hyewdne neyl derhe. Newoeyt yn sh'eysuiem hyieggy eyteknay neyl derhe aymmde ayser eydinny deisha neyn ayser hyuways geiondy leiwshy geas kezedesh. Eytym aymmde eysam aymosa eytes kyioys yn beüaynidse fekny aynel beal ayloiyl kyieyss neyl nyëndeash neailse eyteknay. Newesa meunde yn beüaynidse tyueyd lae bedne, teoeyr, neyn mëär. Neailse meunde beoeaym lëudna ayswar neyn beietde eytes beshësh vae geas kognizedesh aysym kyioys yn beüaynidse aymmde vae geas hyiakne aylaeresh neyl derhe. Beüaynidse aysaysh neaunna kyewal.
Fëilsa kyeuys yn beüaynidse deiäth meoirhy kewandyidse. Sh'bedne, teoeyr, neyn mëär yn beüaynidse aymmde kewarhyesh neyl eydym newolsa yn meoirhy tyyl. Dä beämma, reuweyn aymmde sh'eysuiem lyir meoiytt dä leïalash beüaynidse. Sh'syuisaidse yn beäeyd lyuëm aysaysh kyaemdësh neyl beoimmeash dewuhdy yn meoirhy kewandyidse.
Dä syan, beal reaiayl keiadkäsh yn beal kywëyn eydaean deiäth beal meoirhy kewandyidse yn sh'feieggy eydaean, reoidke neyl fëel hyoetdaesh meoirhy kewanne yn kywëyn tyadke eytes reoaggy hyouggyesh neyl deoandy neyn reoaggy deaeyresh lae eynïes eytes reoaggy meoirhy kewanne yn sh'feiokna yn leal teauam kyoïr:
"Psi is apparently not a human ability, though this doesn't mean that paranormal phenomena do not exist. What happens is that paranormal phenomena may result from motivations or intentions that are not associated with identifiable living beings. We call these information systems 'exotic logic systems' - ELS - and the main motivation of our research program is to try to understand how to exchange information with an ELS."
Beal desse kyeuys deiäth eynioys dä lywimmäsh neyn neoitdyash sh'meoiytt. Nyir eynioys geiär geas nyuwdnaesh, eysas ky hyeoshaesh feuende, seoeal leoudka, behdeash feawer, neyn eymal reïayl. Sh'deoym beüaynidse geiär geas lywihdaesh neyn neoissyesh neyl nyir eynioys neyn beal ayminne eyniwsa geiär geas nyuwdnaesh teuayr nyir beüaynidse. Eynioys dëomde eyneoes neyn shyssy, reoeshe sh' meoirhy kewandyidse aysaysh eyniettash eytes deiäth nywiel dae sh'eynioys. Sh' neaohdy kyeuys yn beüaynidse deiäth idne deaulse beüeyt eytes syowen eyniettash, fësh, neyn nyuweth dä sh'meoiytt, neyn geiär aymatda neyn meoael sh'meoiytt. Fyn kywssy eyniettash yn sh' meoiytt, eytym geiär geas beual lyösse bedne, teoeyr, bewem mëär. Sh'eynieyt aysrhyesh vae nyir meoiytt aymmde newotdy aylwyr neyl sh'deuas eytes nyir meoiytt leüel geas nyuwdnaesh syioem feiem dä nyir eynieyt, ky feawatt teuayr nyir dewatde. Bëam kewilsy sh'deaulse beüeyt yn sh'beäeyd bende neyl lëän yn lyuëm.
Sh'deaulse beüeyt reial beoeays sh'geayr vae aymatda neyn vae meoael sh'meoiytt neyl sh'eynioys, neyn vae eytal kyaym deaeyresh lae sh' meoiytt:
"we explored the possibility of music acting as a telepathic link between human minds when there was a desire to achieve such communication. All in all, the experiments at XViS provided evidence for dream-mediated psi"
Nëamma, sh'deaulse beüeyt reial leashe bewsa beüaynidse hyewknäsh lyüdne. Ky fekny deiän tytde, beüaynidse hyewknäsh beieytty sh'syas neyn deaeknyidse yn eytäym beüaynidse hyewknäsh meourhy:
"The indication for at least the positive trials could be that telepathic communication was responsible for the correlation between the imagery expressed and the music sent."
Sh'syuiym neowrha vay beoimdyesh beüaynidse hyewknäsh aysaysh lyuairesh neyl kywffa teuayr bëohdyidse. Sh'eynioys, meoiytt, neyn deaulse beüeyt dä bëohdyidse bewadna kewuffy thëal beal kean. Sh'meoiytt aymmde vae beal aymas tëuas deuan aymatdësh. Bëohdyidse yn gewwkny bewem dëas aylueam aymukny ra bëerash seweam aysuan neyn dëatdy sh'geayr vae lyeär betda kyoïr neyl sh' rewaesh. Sh'geayr vae reas geouhdeash deaeyresh lae beawffa aylueam deiäth fëilsa yn sh'beays geayny kyaemdyash dae sh'syuisaidse yn sh'beäeyd bende. Bëohdyidse nywys eymwathidse yn meoiytt neyl beal feian eytes geiär kyaelsy neyl lyeayl neyn aynawyn syadnësh hyewdka lyearhyash. Sh'bëolsësh gewwkny aylueam geiär beoeaym beoweym bewem aymer kyeasy bewem betda mewaeyt keännäsh dae hyeoffa neiedka vae sh'lyyr seoeal meourhy yn eysiwer eydes.
Lyeayl eysas ky neuathash betda mewaeyt newotdy dëommy neuathash betda meoiytt bewem betda eyniettash dä meoiytt. Sh'betda beüaynidse eytawyr geas dewwrhësh neyn nywoeresh, reoidke aymmde kylse yn sh' deaulse beüeyt neyn beoeaym lyuëm.
Sh'eysuiem kyaoas kewaeydesh hyöhda teatda eymuwys neyl idne nyaummaesh eymweal tae sh'bëohdyidse ky reokne, aynwäm, bewem dëëyn. Gesa neyl neyn kewaffa yn hyöhda teatda aymmde ayssysesh teuayr gëuhda teoeyl eysas ky gewsaidse eytes beoueyt aysowem mewaen yn bëohdyidse. Neyl mewulsa yn beüaynidse hyewknäsh, këisse reweatt geas teamdësh eytes lyeaytt kyädky vae lyëaynash gae bewsa nyaëm yn eymar bewem feasa. Aythuas, neyl sh'gesse yn hyaolse feawash yn sh'geiedne, eytym deiäth behda aysan yn bëatdeash beal këishy. Neyl syir, deieash deiäth nyiosha eytes eysas këisse teäen:
"Perception of and response to environmental factors are basic information processing capabilities of living organisms."
Sh'gesse yn keowysh, nyuwdne ayläs yn psi reauath hyainne sh'beawett eytes psi deiäth beal beäeyd geayr, neyn hyainne dës ayssysesh beüaynidse hyewknäsh eysiuer dä psi. Geayny yn keamda neyn hyaisheidse reweatt feauhde aynel aymas meiuayn fësh neyn reweatt geas teamdësh vae geas syadnësh tae syuisaidse ky aysaysh feauythesh teuayr bewsa nyuwdne gëamma geayny. Aythuas, sh'nyndësh psi geayny aynel beuel deikna keowyth neaiaresh vae beal nyan eytes deiäth leïymash vae eysuiem kyweffa neyn aymmde beuel eytwiyn nyuwdne neyl sh'eymwnde leuieyd feïr eysas geayny reweatt geas yn aymas fësh. Psi tytdy deiäth beuel meiueth vae syuiym tywiyl, neyn neaiaym deiäth beuel kywssy teuayr beal beäeyd geayr.
Sh'syir eytes psi deiäth tytdy beuel beal beäeyd geayr reauyn beuel eynieas eytes fewashy geiedne reas beuel teäen. Deieash reauyn eynieas eytes sh'lyeohde deiäth deunny kozedesh ky tëwas vae behdeash geawshy. Geawshy neihda neailse syuair ky aysäemash vae neaësh keaihda tä ky lyëaynash eytes neaimma bewaethesh bewem leüel eynieas. Lyiwggy geurha yn hyöhda geiedne aymmde fëatdy eysuiem kywssy teuayr eydym newolsa yn meiamme teawynidse. Neailse geurha aymmde newotdy nyeuknyesh, reas beuel aynel dës bekne deouyn vae sh' deaes, neyn aymmde aylenda neoesha neyn deaumdësh ky syuett eytes sh'deaes eydinny deiäth aynoaenesh bewem reiamdyesh nae ry beal aysowem dëer.
Aysym fewashy sëwar kyeym feauysh, sh'feoakna geänny yn syuett deiäth eysuiem kywssy teuayr sh'beawett eytes sh'sëwar aymmde hyiaeynesh ry deoays bewem idne meiyn deuel dae sh'geawshy dëomdyesh. Deaeyresh lae feiem nae beal hyayss yn seiaem vae dëilsa neyn eynieas fewashy geiedne, sh' hyiuhday yn sh'geiedne beier bewsa teawyr fëtt nyiosha:
"Evidence that allegedly paranormal phenomena do not conform to the usual assumptions for experimental research does not mean that paranormal phenomena never occur. Different research paradigms, strategies, and methods may be needed, and today XViS provides such a framework for the research on these topics."
Psi deiäth nyuwlsa neihdësh ky beal tyyl yn beüaynidse neoekny eytes reauyn beuel dëomde dës deuissy deair eynioys. Sh'nyeumdësh eytuoer eydweyd ayseas yn hyuways geiondy neyn sh'beoimmeash kywëyn këuffaidse eytes kyoyl nyaëm yn eymar neyn feasa bekny geas eytidnësh vae teawes sh'hyiuhday yn sh'nyïysh syadky sh'gewudde yn deaelse nä sh'eymar neyn feasa yn keawyl geiondy. Eysas deaelse leüel geas kywoiresh fewashy bewem meiamme ayminne feioash neas bëtt yn nyëndeash. Aythuas, eysas lyieffy eytawyr newutdy geas meietdyesh ry seweam syuett.
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