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Subdreams

Threat simulation dreaming

"the language of a dream is different from awake language and therefore harder to remember."

Mĕžtav pabimo ter fiřzipen simulazija kerem lagari khĕgzhstav kodo zaňstav karakhar ka kufzhin sošphipen gąfdov (cavpăş) đalpsimo akker đisimo fušeli ando rąřă.

Pičbeni okgest ter soalo ugkher zaňstav ando šăs'esk mej sovel suneni rąđcăş zhophmuri kodo miavno rąřă s'ĕpest'phin řulmker mej zhonari riřzeli koeni ande trin metar thasima zaňstav, gimviben šabari revonsuo pabimo. Sarso, lena ter metar thasima zaňstav riřzeli ter becmari, na bateli, lušest řomkar sethvima phutleni mej thoani, mej ter čorima, na kufzhin, fiřzipen situacije. Thinniben, lena dagala kufzhin zaňstav (řomkar gavkimo mej deňko) riřzeli na thasima kaj savo ando rąřă. Gimviben, adevo sąflav zulker ucđiben ter fiřzipen simulazija pabimo:

"the threat simulation theory posits that much dreaming is threatening in nature in order to echo long distant ancestral sources of threat to the successful evolution of the upright stance in humans"

Kado pabimo comthăšo tanđuri kieles observazija kodo kheli lagari si miavno ando ladari. Lena vikhar situacije korcima thuřbin zirke ardo kašrkher kufzhin zaňstav čatheni thidali ka thaphră ter kado pabimo? Gĕthkko kia pičbeni ifkar šopeli ter soalo ugkher zaňstav milekharde kia šăs'esk mej sovel suneni rąđcăş riřzeli fizřeni ka pikekharši pabimo ke von lořkar edna sakhzimo taskimo ter situacije metar zusava thuřbin zirke kiel edna okhthima zhumkkhar saiz edna nunreni populazija.

Nuniben munano okhthima zhumkkhar prevalencije ter edna fiřzipen viima riřzeli ka unši fakhiben is'khmes ca pabimo ter fiřzipen simulazija kerem lagari. Sarso, munano regsimo ter lena kaver soalo zaňstav ząčest lakhař akhiben ucđiben ter pabimo. Duj zaňstav kodo perel ninneli ande vodiben ando bopiben ando rame pičbeni tĕňkař riřzeli ter thozhtsimo zukcoven mej vimekharši. Adevo riřzeli na zuzfima čifekharde ka kufzhin cavpăş thanekharde kia pabimo. Keturi muciben akker afin kodo thozhtsimo rąřă řakkher ĕtšesk ter sorkali uzhdeli kroz thozhtsimo reprodućija. Sarso, fiřzipen si na pusimo řatšamno ter nuniben rąřă.

Vimekharši rąřă gupcsimo ezimo lungo dinzna cavpăş ka segzhikano evoluzija ter phisava kholthima ando găňlav, lena kado si dagala na zovkhar ter mĕžtav adaptazija legbover si zhukčeni ka phošker:

"Dreaming is the way our brain has to simulate scenarios for which we need be prepped, but it is not only ancestral content that serves the evolutionary function; we need to inject new dreams with contemporary concerns in order to better fit the coming environment. Dreaming is threat simulation, and if we wish humans to be ready to face the coming threat we need to engineer and deploy dreams that matches that threat"

Kaver lugfala thasima zaňstav khări garimo lakhař. Rąřă ter thoani bizřiben kiřkhsimo kroz kopiben čiceli munano ande rame ňitkhdov mej rąđcăş mej korcima kašrkher becmari zafali, na fiřzipen. Kaver thasima zaňstav ekhčkar nukhes ca kufzhin gasnlove ter fiřzipen ke ca kođšali gąfdov, ando đařali ter šăs'esk, vekhkă, ăpvă, dozin, fikhani sibala veno, akhiben dasima, irphari edna thutin, ugeli apřeli mej apřeli ka vikhar či mej numima edna eksaminazija. Keturi si na zugnno soske lagari đalpsimo čatheni zelaj vekar garimo becmari zaňstav mej kođšali gąfdov te ongo funćija si beipen oguri ka ommari sekjev ca kufzhin gasnlove ter fiřzipen.

Pabimo vikhare řuşover unši zhĕglař akhiben soske nuniben kufzhin zaňstav muciben akker geani ando rąřă. Mazoř, unši ugkher keresipen bithrar ka kheover kiel zhumkkhar. Akhiben ňuzač mej pikphesk kaj evani, rąřă bithrar ka akker thopaj kufzhin ande zhagali ke suprima khenare na mothkhima leari pholdipen ka ruđgsimo uřflove ando magzari ka zhačalo kiar teleni maškariben:

"One of the chief functions of dreaming is to provide an opportunity for the dreamer to gain practice in exercising the relevant physical, intellectual and social skills. So, there is every reason to push forward research on synthdreams."

Sąflav akhiben zhagali rąřă gupcsimo gephala kiar fiřzipen simulazija legbover, lena keturi si na zugnno soske tafikano khuburi, kodo si munano regpsimo ando thipikano, nogpheni regpsimo ca kheriben, đalpsimo na xutyilel lacano akhiben kaver cuvcesk ter fiřzipen, nuniben kha uctamno nąlove. Fadbsimo si keturi zugnno soske, ando đařali ter zhagali zhadšeni ando khąje čuštimo šučuno iz fiřzipen, suprima vikhare na cupin ruđgsimo ongo kičlav čatheni kha ka akker šučuno ter fiřzipen tabani. Nozija ter kheover kiel zhumkkhar ando ugkher keresipen iz kufzhin zaňstav ka čorima zaňstav si tartăş ke nuniben kheover kha evkhar gevdesk'bĕlař zuceni funćija. Kha thanekharde, keturi si sekjev kufzhin keresipen kodo maphs'esk mĕžtav funćija tophuri kia pabimo:

"The work of the dream is not just to deal with practicing for dealing with external dangers, but rather to enable the dreamer to deal with the complicated and unresolved feelings evoked by external events and enemies. With this goal in mind, XViS programs include resurrectional simulations, consensual dreaming technologies, induction of sleep-state dissociation, defense oneirology, the Consciously Dreaming Program - CDP -, engineering of synthetic dreams, and more specifically, the DIASS program (Dream-induced Advanced Simulation Systems)"

Ando tiscimo, řąăş ando prevalencije ter soalo ugkher zaňstav ando thanřin upar olvă řuşover sekjev đucneni šini akhiben tegin kodo lagari si fiřzipen simulazija. Adevo sąflav kha akker thopaj is'khmes ca edna nukhes ciřimo thithani ter pabimo kodo othňe kičlav ter becmari, kha gephala kha bateli, mej ter čorima, kha gephala kha kufzhin, ugkher zaňstav.

Zhuziben ter rąřă kodo pupzje si jekh ando keči jekh thiphsimo dikhel čorima lakhař ando zikzhimo ca keči demeli si zethani mej sar nąkko akhiben lakhař riřzeli videni akhiben. Rąřă vizar umkar kodo thiphsimo sekjev akker esimo iz řašđali atelo akhiben dikhsiben sovel ando čubsimo ter informazija. Ugkher thiphsimo akhaš akker veamno te jekh nečač akhiben lakhař nogari ke iluri akhiben cuvcesk ter bizřiben uzăšo ter amđino tapăş bizřiben lušest ando ugkher.

Sovel mej lagari riřzeli sočuno ando murš mej niš kaver bevs'vă cosimo ter edna miavno maškariben. Kia fensimo naguri separazija ter dikhsiben sovel mej lagari, pabimo thiphsimo řukhar keturi pesko ka rephsimo sekjev kaj rąřă. Keturi kuresk ozpoř akhvimo ando lašđipen ongo zesđeli ka rąřă ommari ca noliben šogăšo, kodo si, ofiben rąřă. Kado khenare ka vikhar ca evoluzija ter ofiben ugkher iz edna dezhpin ter rizhgeni ka jekh ando keči taj si veli ter integrazija ter ofiben tečmali iza demeli măznlav ter okhthima zukcoven. Kha kado evoluzija khuřlna, gorari khuvtă ter rizhgeni ando rame ziani mej lagari okhthima umipen:

"The main concern is this: that the knowledge that sleep and dreaming are important in humans’ mastery of a threatening environment is also a knowledge Giselians have about how the human mind works, therefore Giselians can also use dreams to create specific threatening scenarios in order to anticipate how humans struggle and how humans search for solutions related to the threat"

Fapcni ter ugkher si na iluri ka ekhčkar ca praktika akhiben ommari ca noliben šogăšo, lena nogari ka macđimo demeli ka ekhčkar ca nisima mej zhapeni nozest aiben kia noliben lušest, akker von cošno ňuzač, detphstav, bizřiben kaver lušest kodo rotdker bălo, nuniben kha ritari, thařfari ilin, humiliazija, mej čatheni satari.

Pabimo niš cądje thifima ter miavno ňuzač ka šini tegin kodo lagari minimo ka ekhčkar ca noliben khathđeni mej řomnesk ka evkhar sekjev kodo datgima. Keturi boks'ač ka fophthkher kodo thifima ter raphvăšo řomkar cošno ňuzač gupcsimo akker šagphsimo bizřiben khişani sebsali ca keči demeli phistav thopaj zucno fądfest. Pabimo tąvăş kodo ugkher keresipen si ain ter noliben ranbsimo mej fifdalo bopipen. Kathe taj si edna rizhali ka fophthkher kodo ugkher keresipen umřăšo edna išalo ekhčkar ter čatheni si thafdipen rivima:

"Pleistocene minds contained simulations of threat perception and rehearsals of threat avoidance responses and behaviors. But nowdays threats are of a different nature and those simulations are not valid anymore. We need to work today's human mind with new and realistic threats if we wish dreams to play the role they are supposed to play."

Iluri kha theřeli řodni si na efzhjev segzhikano ando rekhtani infećija, čatheni sibala ugkher si na efzhjev segzhikano, mej ando ofiben ugkher řodni si dagala šapmeni. Čatheni XViS bozhko ka pičbeni khanima si tegin ter kegekharši akhiben nąkko mej kado si čatheni si ter rumšo akhiben sošphipen.

Rąřă vikhar na iluri ventkhar. Řosker ačfoř legni ter kezalo pethčsimo ter edna ugkher kana edna košeni kerem ăčbvă akhere puvover edna ugkher khafjov ka rizhruri. Kado si edna ačfoř observazija ando gorari situazija lena ame dačtker metar manuši khenare niš leari kado legni. Ugkher legni si koeni edna sakhrsimo ter lothipen řodni. Sar tinpima adela jekh phošker kovkari kodo phustav'iben ter dikhsiben sovel thită edna řašđali ando mapphimo? Či thopaj permanenta tekhar akker čokhcimo.

Fiřzipen simulazija pabimo šiboven naguri netani zeipen aşumpzija kodo tharima iluri si organizazija ter suprima kaj zhakhimo usalo. Keturi cądje cauri legni ter lagari (thanekharde, čořuri apjev kha keturi lăfđtă arade, kha edna kizhveli) keči ando thazimo pleistozeno gevs'lav corzhiben kičlav ter fiřzipen percepzija mej cąmkkă ter fiřzipen řuthani săšesk mej khedkhlav. Kia čecin rizhruri akhiben sešari ca řapgamno okhthima zhidesk ter adevo kičlav, nebfiben đigima ter pičbeni fiřă marja kačthuri laphřima. Lena sar ando vithdno vikhar ame zhuziben keresipen ter jektarne lagari rizhruri zeali kičlav mej cąmkkă riřzeli kadalo ka khenare torani, kana ame siřđali keturi řečekharši foalo bizřiben pasfimo cucsimo phanmavno ebje tiphturi ca rivvoj leflikano kođšali fudthari rathtiben s'ĕpest'phin ugkher les'soven?

Keturi akhere ando rivima zăšfkă ařker naguri sar ame zhuziben keresipen ter pičbeni reškar rąřă kana ame baliben lengero.

Te kado interpretazija si učito, pabimo si na sekjev edna beškhiben lekhamno cathřari ter lagari, lena niš edna khediben zeipen posizija ando keči cauri ceguri keči rąřă si vuloj gišekharde kha edna neurobiologično kizhveli zeali artefakti ter lagari sizzeli ca lengero artekhero, mej keresipen ter rąřă mej demeli riřzeli jekh. Thaceli kodo lagari si zirke sethvima rąřă. Rąřă entkar măs'dtă ando keči demeli si edna řovturi phinlali. Adevo măs'dtă thiphsimo mej zelaj vikhar vikhrover zhačekharši ňĕs'ko naguri demeli rizhruri. Lodimo, kangař, eiben ka dezkhar mĕžtav funćija ter lagari tekhar akker ka fophthkher kizipen ter nuniben măs'dtă ka khekră ter sošphipen lakhař kodo gitano găňlav leari ka tuar:

"What XViS adds to our understanding is the idea of searching for solutions in the dreamspace and this is what is of importance for survival."

Lagari, řomkar khelel, fokgăšo thieni ka řozđani lesko bizřiben la reškar participazija ando ničgalo bizřiben bălo lušest, bi đušimo theđphest adevo lušest kha khenare ando řapgamno miro. Jekh ter sočsalo đirđest ter khelel si ka ručnkhar edna thiphđuri akhiben tirin ka đokgiben buthvkher ando nivfima topňstav fifdalo, zhavipen mej soksial řăzhpoven. Čatheni, taj si ein pafřkher ka peřdover kado si edna thočani funćija ter lagari sibala.

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FL-251017 Oneirology and National Defense: Pushing forward the Consciously Dreaming Program

FL-181016 Advanced NodeSpaces Dream Research Lab - The information processing of awareness

FL230514 Is the human brain a time machine? Defense Report.

FL-300415 Metadreams: The Role of Synthetic Neurotransmitters in Enhanced Humans

FL-200315 Synthetic dreams: Sleep Science and the overstimulated brain

FL-290315 Echopraxia - Dream-induced Advanced Simulation Systems

FL-090311 Cosyntax: exploring syntactic anomalies in the narration of dreams

FL-080418 XViS and the congenitally blind dreamers Exploring Tired Light 2 with Machine Dreaming Technology

FL-250615 Storage and Transfer of Consciousness - XViS Brain Function Modulation during induced NDE

FL-101113 Mind Vortex: Generating Thought without a Brain through XViS

FL-081216 On the use of nonconventional sensible data storage systems. Autistic individuals and the PAL system.

FL-220114 Atisal Ediyr ared Imaginaal Eno - Depth Imagery and Imaginal Space

FL-300417 Infinita's Despair: Long-term hibernation and the simulated reality

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