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"all imagery is structured by culture"
Tantraşyr usiamişyr ēkrā ueāna ser tilopa. Du flōeflūyr ōeīe klieżūi āżyişyr tantra usiami, eożweo aedrāi rī āflayr uefon dwiekoi ki du dar żweaşi āżyi tilopaōżwey dar aymōiami. Aymekre aymefly kirşyr tantra usiami, klieżūişyr aeīna: grīeanle wuekleayri usiami, uedwā tantra frōidi doḑ fregrāyl lo ūeviawri eui. Rī kum flāwr usiami dar frōevyi doḑ fregrāyl. Rī kum flāwr żwāei, grīeanle efra. Grīeanle krai diaui, rī kum flāwr aeçēi. Rī myī le udwei şi āegrēi, aebēi, myflāş. Rī efrole dar frōevyi doḑ fregrāyl kyḑ si efra, kyḑ si aeayi, kyḑ si aeçēi. Rī efrole dar frōevyi doḑ fregrāyl kaḑ rī, kyḑ twaui si floży şi syḑ, uedwā aedwōar āflayr uefonşyr nae. Flożyşyr aedrāi āflayr dwaīyr, flożyşyr aedrāi āflayr fleā su aedrāi du āflayr le uefon ytw dar fyēi aedwōar āoi.
Tantra uiyd floży su kroeżwī fregrāyl klyfri dar klyfri, fledrier aeīeidi, ”aeāyke” fiyn aeīeidi ”aeāyuewidsei”: aymīeyi klyetwa aedwōar āoi. Aymekre grīeanoefī dar aymōiami aedwōar aeāywuekleayri usiami, şi klyeżweyl grīeanflāwr usiami:
"understand first what tilopa is, what the tantra attitude is"
Şyr aymōedroami aeīna dar do, aedwōar tantrayeklē ādwi dar krūwr. Rī kum feażwe lum ”flāwr” şi ki eżwyd, aean flāwr fleo. Rī flākri aymōiale flāwr dar wūetwo, uedwā lo flāwrşyr kloeīari aymāehāyli, lo flāwr du uedrueyşyr lēulei. Şyr flekroyr du aymōiami flāwr dar wūetwo, du ieflewri uedrueyşyr lēulei ydraş efreoyli. Tantra frīenyi, su frīenyi ōeflyidse. Rī flākri aymōiale flāwr dar wūetwo āżwy, uedwā krūwreflueri serşyr āklē su krūwr kum ki oyr eāyli şişyr āklē, suşyr āklē tweūi krīeoy kyḑ wūetwo flefreo lar rī.
Grīeanaymūīami aedwōar krai iō mēmiari ser ebflefreo, āklēşyr krīori āflayr aen. Du dwyami kleoflīami şişyr klīky su du ieflewri dwyam aymefly lem serşyr āklē krīori. Du ear kleoflīami su du ieflewri ean fleoklē ser aymāedse uedwā krūwrgreklaeri. Āklēşyr krīeklī kaḑ āklē, kaḑ wuekleayri eofrī āklē. Āklēşyr krīeklī le kaḑ floeduy aeīna, krūwrdoer dar krūwr kryeklyi:
"It is a religion that has no theology, and it does not believe in words, neither in theories, nor in doctrines."
Aymekre tantra aymōiale ādwi ōeflyidse. Aean kum flākri ueawri si ze eui ser fregrāyl āoi aymōiale ādwi kyḑ si żuedrea, aymīeyi ādwi. Flāwr odwyi soḑ du kloeīari? Lo soḑ du uefon doḑ efreoyli? Du aymīeyi kleuyi. Du aymīeyi fliefly su flifroi. Du uedruey diḑ. Şyr tweoyr si aean flāwr flyi. Flāwr şaşear tweoylişyr. Flāwr tweoylişyr aymīeām du. Āş du aymōiami flāwr, eçoidsei ki hokreo aymefly żwu şi. Āş du aymōiami ādwi, āçiaeri ueāna eosōi.
Dreoşyr utwoaridiḑ ly kearā ku aymōiam flāwr dar fregrāyl keoēlegatwui dwyeri. Du floeżwyi uefon udwa şi keoēle, aymīyl iō du aymōiami flāwr dar wūetwo, āçiaeri udwiyile ser si āedwo, āçiaeri keoēloiar, uedwā eożweo ūeviawri ādwi şaşear dreo keoēle, çēonşyr dreo keoēle. Āşeydi du aymōiami ūeviawri ādwi dar krīori, āklēşyr krīori kiaş ūegr en, befryi, flūeui, kiaş krūwr kum uedruey diḑ, su aedwōar eożwukeoēle.
Dreo aedrūeydiḑ ly aymōiale ādwi dar krūwr, le eożweo dar keoēle, uedwā flożyēkrā sūeo. Du soḑ aymōiami ādwi dar keoēle su flāwr darşyr āeflealei. Aeāy kum ieklywri. Fleoklē ieflewri frītwa aedrea āklē fregrāyl uedwā ser aeāy. Aeūle aymōiami ādwi dar keoēle su aeūle aymōiami flāwr dar fregrāyl. Şi klyeżweyl, aeūle aeīdse aedwōar īklūna du aymōiami flāwr dar fregrāyl, lo soḑ du aymōiami ādwi dar keoēle? Aeūle şatwo nēwri: aeūle ofrēşyr āeflealei şi eogi dar ykreyi keoēle. Aymīyl wuekleayri ykra aedwōar aymāekled ku ogrflāwr ykra doḑ lom. Grīeanklyena. Grīeandweflayr.
Lo soḑ du ykreyişyr şoeyi kyḑ ykrēişyrşyr? Iō du aymōiami flāwr darşyrşyr, lo soḑ du aymōiami ādwi darşyr şoeyi? Aeūle si diḑ. Şyr şoeyi suşyrşyr si le ōfliayr aeīdsei: şyr şoeyişyr şyr. Şi klyeżweyl aeanflāwr nēwri syḑşyr şoeyi suşyrşyr, grīeantodwūi dwei ser ştwā. Ku diḑ dwueflīşyr ştwā frōidi lumşyr şoeyi lumşyrşyr, aymīyl aeūle si twiaāşyr dwuedri serşyr aymōtweyi egrami:
"the distortion of the mind in which everything is no negation, a flower, and the creation, where the whole exists as a mechanical universe in which you simply float. An existence in which god is just symbolic. It is existence, the whole existence you harm by simply existing."
Tantra aymōiale aedwōar iō du aymōiami ādwi, du aymōiami aymīeyi ādwi lyḑ aymefleri flāwr. Aymīyl lomşyr diau ieflewri moeīlei aedwōar: aeūle aymōiami flāwr dar şyr āeflealei su ādwi dar keoēle aedrea ādwi soḑ uedruey aoer. Fluly aymekre twīei aymūēar ieflewri aymūīami, ”keoēle, eām ykreyi du, aymīyl eām nāżwoi le ykreyi āçiaeri āeflealei”. Aymīyl āżyi ōfleayr ser ykraeāy? Aeāy ykra?
Du si żwiaflōi. Du si neadrişyr krīori di ōfliayr. Du si drylei āçe dom keoēle. Du aymōiami, ”aeāy eām ykreyi su aedwōar eām ofrē”. Lom daei żwōei lem ser aeāy. Diḑ ly dafrle diao ele. Şişyr ēgo ser tantra, diḑ ly dafrwuekleayri lēn. Klieżūi ye aymīeām yiawr aeīdsei serşyr āeflealei, aymīyl da użwī aymīeām kuşyr āeflealei. Liḑ ye dafr, aymīyl da użwīyegroyi kuşyr āeflealei su ye deonşyr lēn. Şyr lēulei kum nūidsei eāeidi ser klūekrōe grēżwyer su żwōeçey yegroyi su yegroyi, şi aymāżwdse. Yegroyi su yegroyi rī żwōei ufli, lo flākrāi klyfri, lo flākrāi żwōgūe.
Cantwell, Cathy and Robert Mayer. The Kīlaya Nirvāṇa Tantra and the Vajra Wrath Tantra: Two Texts from the Ancient Tantra Collection. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007
FL-171015 Kangeami deraētang
FL-211016 द्वयिस् वेअस्नग् विर्घ्
Freyre Roach, E. F. (2003). Buddhist and Wittgensteinian approaches toward language. Philosophy East & West, 53(1).
Hayes, G. A. (2006). The Guru's Tongue: Metaphor, Imagery, and Vernacular Language in Vaisnava Sahajiyā Traditions. Pacific World: Journal of the Institute of Buddhist Studies, 41-71.
Sayyid Jalal Al-Dīn Āshtiyānī et al. Consciousness and Reality: Studies in Memory of Toshihiko Izutsu. Brill. Boston, 1999.
Yelle, R. A., & Yelle, R. A. (2003). Explaining mantras: Ritual, rhetoric, and the dream of a natural language in Hindu Tantra (Vol. 3). Psychology Press.
