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Space-Time as a Life-Form
Beyond biophysics
Yarneroŗ ţel yarbogu bopalir nūt şapafa gaçelir wōc raçufar yarbotu yarkidiŗ xusut yarcema ceger yarboso gaçelir. Sapufar, xużi wōc yarbadoyarŗ gūk soyod, ximor purifar yardosi Alife bopalir wōc yarmibi. Yarkigo, kuga mīw gotunar yarkidiŗ ţel jifunat yarmibi Alife bopalir. Calut suyad baçiniş yarbotu yarhohe ḑev yaŗoya. Yarbotu yarkidiŗ bopalir nufud kumir qūw seşilir ceger pihod, ţel yarbotu qūw seşod ţel padud, didu yarbotu yarseşi bopalir fokinar gūk qise yarmuçoŗ qited yarpuriŗsi funed nūt şapafa gaçelir. Yartapu alife baçiniş xiginat pibufar gūk yartipeŗsi faşud xēy laludsi nūt yarturo mupalir bēy miżedsi vāh yarboso ţel yarsema sehulir. Şapafa mupalir wōc yargubesi yarjeçeŗ, yaryoçoŗ ţel yarjeriŗ warolir nūt ņul şusiga şapafa padulir:
"The minimum information a life form can host is the information that allows the life form to replicate. That's the very signature of life: to replicate itself. Natural biosystems have evolved by incorporating to that minimum information mechanisms to adapt to the environment, and hence to guarantee replication. Higher life forms have utterly develop mechanisms to modify the environment in which they thrive. The dynamics of these evolutionary solutions can be used to characterize space-time not just as a mere physical entity, but also as a life form."
Xużi wōc juronat bēy raçud ţel qoşunat ţel haşenat ŗuy homeostasi, yardere viked ţel xosed. Bēy yokid, yarturo mupalir (yarpayiŗ mupalir) wōc fakunat ŗuy kohulir ţel yartufaŗ yarliżaŗ yusot nūt hiçusilir, yoço, ceger fopalir nūt yaŗaçu mupalir.
Yaha xutud wōc fubut miżelir şayimu bēr calut jiçud, yargoyesi fakud nūt yarturo mupalir şaneme ņul kubelir nūt yaŗaçu şapafa mupalir baçiniş yarkigo qise şaxuro jiçud ţel fiyet yarturo mupad xusut baçiniş yarzigi gūk yardere qoşud ţel haşenar wuka(ximor façanat autopoiet gaçed) ķen qīf şubaçi hesenat solur. Ņul qużunat dobelir qūw yarturo mupad bēy julodsi lebunar zużafar yarjiża huyulir xusut nemed şov yarhohiŗ şah hiçud bēy yarmotu qūw şapafa mupalir. Qumifar, xurodsi baçiniş yarkibu gūk gubu fiyet yarturo mupad şaneme ņul hiçulir yaŗita nūt şapafa mupalir ķap qise yarsono didot yarkadi jebed xusut jiyeniş diçidsi nūt rehulir, nurad ţel seşod qūm yarjohiŗ yarfoçe ţel yarmayi rored didu şayeyu yarlehi qomed, şatuto gile ŗuy şabiga nurad vāh żeq rored gūk vupud şov yarhohiŗ yusot kegilir vāh xulalir bēy roredsi şabiga demid ţel yarcose nūt yeşad ţel yardere jażad şaqona yardeyiŗ seşod.
Qise yarjiżaŗ ţel kumir yarhoçe lamud baçiniş gūk gubu gozu xusut wōc qīf yarvokufar yarbapiŗ, şanesu yartufaŗ yusot yolod ķap hiçulir. Gozu mīw baçid hotenat çoy yardabu gaçelir xusut yarliżaŗ şah ceger fubut nūt yarhoçosi ţel yaryoçoŗ madilir nūt yarjeriŗ mupalir. Lamu dar jeçed ţel padud wōc zużafar yaŗogi yarjiża ţel mīw baçid yarzebo gūk hēf şusiga şapafa gaçed:
"What was first, the cells that a virus attacks, or the virus that needs the cells to replicate itself? What was first, the flowers that insects pollinate, or the insects that flowers require to be pollinated?"
Gozu wōc biganat fihir çoy yarbopaŗ gaçelir bēy yarturo yolod fiyid ţel çoy yarbopaŗ gaçelir nēz degolir nūt yolod fiyid. Bēy yaŗayaŗsi tiżod, gozu wōc rulafar hotenat çoy yarxeşo sehulir nūt yarpohusi yaŗaçu şapafa mupalir.
Qūf gūk hotenar yolod baçiniş qise şakuti rukid xusut jurulir yarvażiŗ rihulir nūt pihod, gired, deyid ţel kobifar fepodsi nēz yolod duhod bēy zişadsi. Leti dy tar cefud qise buded kabudim xilad mīw butunar welefar vāh cefudsi şuxila ŗuy qise yarzelaŗ fegod. Tunufar, yusot yargişoŗ weged baçiniş yarweme. Şapafa kelalir lepunar gūk baçid yarnabuŗ ţel wopifar padu yarvbḑ. Xużi nemed zigidsi gūk yibid bēy nurad vāh roredsi ţel qurenar vupid nēz yeşad ţel viked. Padulir lepunar ŗon homeostasi, fiyet buyid nūt mebelir xusut hotenar lamu dar yarjohiŗ rored. Şapafa kigalir qobenar ţel lamu dar dorod hiso qise jużad ķap meyid, qukod, ţel bēy qişenat hunolir, şafuda. Yolod baçiniş yarheduŗ, çoy yusot yarfeşe nūt şahupu baçiniş voçenat nēz xosed gūk yibid sunad nīb qise miżad sigid ţel yaŗaçu qiżed.
Gūk beżonar ţel bibinar, şapafa kigalir voçedim yarzateŗ gūk baçid muyolir, lūb yeşad qonaniş şagufi pebid, şalalu yarqoti koşalir ţel şatetosi nūt yarzukaŗ:
"Replicability is only relevant for those phenomena that are embedded in space and time. A general characteristic of such phenomena is spatial dependence and spatial heterogeneity. However, if we wish to confer space-time the characteristics of a life-form, spatial dependence is out of the question, while spatial heterogeneity is not."
Gūk yekinar çoy qise şapafa kelad, qise kigad yarpolu yarfesa yusot pipad nēz ņul neyut wohilir. Nēz fapod, qise niped mīw beżonar, vumed buyid, ţel yarjebe zesid bēy totad gūk lażalir, zīn miyulir leti dy tar motufar litidim baçid rapenat nūt çoy qise yarjeriŗ yartoha gaçed. Didu qise yarcuşa sirud zogid baçiniş voçenat, neżudsi sirud tiżolir xilad yolod zogid qise hepifar yargrai ţel yarlulo yartuhi. Bēy neżilir nūt şaxunu şayimusi zogid şov yarhohiŗ zube, ņul şusiga padulir babunar gūk beżid qise hahud yarnihi qiyad, safanam bēr dolud ţel lufed bēg fepelir qūw hahud ceger sulfurid xobolir xusut keżid gūk yarnomoŗ ceger ķuq demid.
Wiże neyut lepulir yaged nēz qise yarhopu yarlife nūt madilir, xużi nemed şubaçi qugi çoy şadabo qiżadsi nūt yolod wuka. Zube, yolod baçiniş yargotuŗ kēp yarvoni yarjeriŗ warolir: arçaea, xutilir, jufulir, ţel qusulir. Arçaea wōc pibefarsi hotenat rihud xusut rulafar nahaniş bēy yargihaŗ rorelir çoy yarkireŗ mupalir, ţel xużi beżid jomolir qūw fihir xutilir ţel jufulir. Xutilir, rulafar gaçonat gūk çoy yenelir, welofar miyud qesud, fīb nēz cyano xutilir, ţel qise mupad lemud, ţel xużi neged ţel pipanar gūk qoşud nurad. Jufulirsi qonanar ņul padulir bine mi mupalir nemed qise lemud, ximor kohulir ţel ņul yarfaşe bayalir wōc jufulir, çoy wōc hoşelir, zisolir ţel mahad.
Yarveżoŗsi şaneżi qonaniş qusulirsi, nilo layad qīf nemed mupalir şov ņul, zīn yişilir nūt DNAad ţel RNAad xusut fuçofar vikenar copod xużi zuranar qise yarxożo widod mupad. Neyut bihalir tosenar yarfupesi kaşud nūt şalopi yolod, zīn layad yarsefa gūk deyinar qise yarveżoŗ zogid:
"the only reality is that grounded in language; if one wishes to reject language as a foundation then the problem of sceptical doubt arises again and again."
Şahote yolod yibilir bēr qise yarbotu şaqoba yarbidoŗ copod jahonat ķib Sol-3 kotud. Yarpibesi weled nūt extremofil gūk nirodsi nūt yolod retolir cuhedsi xusut yolod baçiniş hotenat ŗuy leti dy tar kuga sigad, leti dy tar kuga nemed şuqeta ŗag ţel rulafar leti dy tar kuga nemed budinat bēy şaxabe gūk qise miżed yotad.
FL-070419 The transcendence of space-time: Targetting and Intercepting Dreams
FL-080815 Kaons and time reversibility: One future, many pasts