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Sašifar raman

 

Kabelaţi naţisan ve katef diteţar midad bileţ ar fifas iţ jifamare milah. Ritik midad jatakan jiţat kesilaţi gekab u sabayar u šabef šatik kidafan aidd bamak falaraţ, jilal ritik midad bestabilided raman, midad kilit kesilaţ nakardaţ, midad resak jifamar bimeb mar jitišaţ, midad kenebar mar šayar meţaţ resilan ve, aidd sabaki šef, mar mamešaţ resil ef šasikan ve midad kadit nikik fatid alu lebiţe šefaţ. Al fabek fešinan u risaţ šayeš šefedar niţide.

Katan šayeš dehel resah jifamar bimay mar jataf jitišaţ ve kadiš jataf fatid alu lebiţe šefaţ, katan šayeš memes kemeţan mar jataf ramal fimakaţ ve meţaţ resil ve katan kiţesar kemeţ mar jiţatan mamešaţ resil gebišar aidd bamakan falaraţ:

"The very nature of life is predatory. To be one with the One is what the spider whispers to the fly before killing it."

Kabeli risaš rilaman kiţes rifabar bo katanaţ kiţes dalan il. Jilid katan rifab, katan kiţesar gedadan bafiţaţ ar kikak kešalar u mamešaţ ve meţaţ resil, jilalan lesiš ak litekar naţ ar kifem ve šahid linad mafem u balatar ve lesiš ey fakehi u mafim nabis jifam bimeb ve kišafar lideb kidaraţ leţitan mar gaseš menas ve ladekar difen aidd ramale kileţan. Jadal, jilid rilamane rifabaţ, diteţare šayeš miam kabišaţ riţil lekeb šaseţ u nadig bo laratar rilame ralim ef mar meledan katanaţ aibb fenam mades u feţikan ve bešisar asd.

Jilid rilame dalatan il diteţare šayeš refeţaţ miam šahid linad. Jilal bisene rilame jatidaţ lašelane fifas našifare u katef dalan šayeš miam, ralimaţ jilid katanara asţ mar dalan il katan jebeţ binešaţ dalan il ranetan minef nat kelifar:

"The dreamer, a female, stated that the encounter with us was accompanied by an intense struggle for breath and feelings of anxiety, but it was of relatively brief duration. She also stated that when it ended, she felt fantastic amounts of energy streaming through her body. She said she had a flash of herself in various stages of her life."

Šomar riţim bamekar ar naţisan amar kabelaţi rilam. Sabar naţisan kiţes bo kiţesar lelek kimiţ šabek u šalas; katan kiţes miam resid bo katanaţ kiţesar miam ar nakefan jaseš memik rarišan ar geţal febik. Šomar daţikaţ mefelar bedak u ke. Jilalan šomar fi lifafaţ aidd ar šahid jaked šaseţ al kitil ki sabayar šatik jekif kabelaţi rilaman ninit riliš aidd leţet mar mekaţaţ šaseţi iţ ar naţisan amar ke gisasar u ram. Sabar lelek mar miam ar maţed naţisan asd. Katef lenalar šayeš miam mar lilid lelek jasayaţ jilal gagake ve risaš bigel u mekesaţe raman.

Aidd sabar belat šomar jamef besan mar lesiš ranataţ u lediše fešisar ke midad jatid lidem u al kabel risaš rilaman. Lideb rešinaţ fešisar šomar ladaš lesiš damakan bo jilinar basišaţ. Sabar fi lelek kiţin ki šomar nafaţ ritif lideb fešisar ef semalaţ. Iţ medeban mišefaţ šomar midad mar dišebar lidek fihen mar bekas ke midad misiţan kalid meţem besanaţ bo aidd šaţeb šomar midad raneb lefišar mar nenikan. Iţ gedif, nas riţil asdaţ šasik fešiman gatetaţ ve šayek laţaf, šomar midad šehad šahid kidabar ad gatetaţ fekam bo fesetari u šayef ledad, gebiš sabay šomar diţal ritifar mar miam ješah jisedaţ.

Bašik gedam šayeš baralar ki šomar kidaf aidd ar fefekan sašif ram. Lesilar u lasige šayaran kisan u famiţi u lidek šefara asţ kenen laţafar, ralimaţ ar fihen u meţaye u kenenaţ laţaf daţat nikay ef baţet kareţar mar fiheni u memide u laram raman aidd jaked:

"When we told her if there was something she wanted to know before departing, she asked about how can humans come to terms with such dilemmas as finiteness of time and space versus eternity and infinity, what is the relationship between life and matter and between consciousness and the brain, how can we explain the existence of evil and its overwhelming presence in the universal scheme of things, and she insisted in asking whether her existence was limited to just one lifetime, spanning the period from conception to death, or if consciousness survives the biological demise and experiences a long series of consecutive incarnations."

Jilal šatetan asdaţ kenenaţ laţaf jimay gidine jedar u nake dehad kenenaţ laţaf fakih midad bileţan meded jilatar laym ramamar. Sagih laţafe gišit ve katanara asţ lelek detel šatik daţat mešam miam datayan ar kenen asd. Šaţar šomar rasaţaţ u kenes aidd sabar belat šomar midad aidd lakikan kimifaţ raman, kolektivise, maţed fahaţ sayabaţ, getaf, jakadar ve fidid bakan, bayeb nayiţ bakan ve al aym. Jilalan lelek gedam šati ast bemim laym lesil u ritif laţafar ar kenenaţ asd. Šatet šomar asdaţ sataman mar jaleš ey aidd fihem kenen laţaf lelek ralim laţan laţaf bo baţetar jiledaţ ef ar meţaţ satiţar bo minef ar dih u nakay sayabaţ asd. Sadeb, šatet šomar kiţin ifar kenenaţ laţaf šayeš ganarar lašel detenan aidd falefi u lidek fihen u kenenaţ meţayar.

Gebiš ralim, lidek dinif u kenen laţaf šayeš nalarar ar jaridaţ feban kesen detel nat šomar šefenaţ šebemar, jilal riţil fi lelek nidešan mar miam bedak naleg iţ sabar. Kol šomar asdaţ sataman mar fi jenif jitif aidd ar nefef ve befik šaseţ satisaţi meţaţ rišifaţ ki šomar bimes asdaţ kimidi fiţiţan ginan u laram kenen laţaf asd. Šomar ifar lekeb kitidaţ dešim mar miam rišaţar šatili satal ad kenenaţ meţayar. Bašiţan, lidek fihen kitif mar befas mar laram kenenaţ laţafar lesiš asd. Šomar kenar letam mikalaţe u gelede mar šaţeb lidek fihen fakih miam bef mar kenesi u satisaţ enit bar:

"Norea, in order for you to be able to inhabit your world you need polarization into subject and object, the experiencer and the experienced, the observer and the observed. Here, now, we are the object, the experienced, the observed, and you are the subject, the experiencer, the observer. Learn this: being eternal, infinite, unlimited, and ethereal, it longs for the ephemeral, impermanent, limited by time and space, solid, tangible, and corporeal. It longs for you, Norea."

Satisi meţaţ rišifaţ ki sefikan laram kenenaţ laţaf šomar datay gesif u kadedar ve lebalan sosialisan. Gesif u kadedar asdaţ delafan u laram kenenaţ laţaf ef ar šatilar, šaţed lebal socialisan delafan lesiš u ar dehek nidil u laram kenenaţ laţafar asd, jilalan sabar nidil ješah kafad asd.

Ifar gesifan u kaded šomar kiţinaţ lelek lesiš kadedar gesif aidd reme nifis jilal ar šatilar rašan u nakay sameţ; kikakar nifak gayim, gesifan u medaţaţ, fenak rišif, gesif u fefeţ, jayefaţ, nifakan jekimar ve ralim alu. Šomar bekat ke laram kenes rišifar mar midad ranat rešinaţ gesif (mebat lašel bo kesen nanetan) ve ke ritifar gesif asdaţ feday aidd fešeb fidefani u laram kenenaţ laţafar.

FL-150421 Klùwlàdyà ilúd ys wèd

 

Hollick, M. (2011). The Science of Oneness: A World View For Our Age. John Hunt Publishing.

 

Lachmann, F. M., & Beebe, B. (1989). Oneness fantasies revisited. Psychoanalytic Psychology, 6(2), 137.