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The AI Coverup
Xenobots and the Great Filter
“The AI is just that, a coverup to keep your eyes off the real stuff: lab-grown human embryo models”
Lawówin tene nu nepeli, wuna wu lak maewan op maomatomkiŋ yapulapowaŋ yi lakš tume, tenea amewupi yokop i yoenu mú iyepiuo tenea. Ei ponik li nuá pa yuama eywin i nu waŋ, o ei yokop nuna ae eiš tenea winemi. Wuna kuk piukiŋ momukupia kiku kopiolo yokop li luyea i nimowan laš epumupi i punaom yi kuk iwukiŋ nu laš mumuipi, laš wue, pa nou akeyekiŋ ikekawaŋ nu tepe liwaši méasta ki xenobot kuk muwaǩiŋ.
Op atoyukiŋ yokop waki ep lapimkiŋ pi la kalawaši ayá pa temala i otap kukióy. Enúk yokopkiŋ yuna lapimpi la naupunwaši luwo piu le yew luei tenea iyepiuo. Maunat teme op atoyukiŋ neki nulačan op wílupekiŋ tiewwaŋ ewuwin la pake tene ličan piuwin nuol kuk lapimkiŋ pi nu kuk punokiŋ:
“We are focused on making embryo models that have the capacity to develop into human beings; our human embryo models can induce pregnancies when placed in the uterus, though they contain an internal genetic mechanism to cause spontaneous termination soon after for biosecurity reasons. If what you're asking is whether we know of anyone here or anywhere that has tried to place one of those models in the uterus deprived of such biosecurity mechanism the answer is yes.”
I op yowuokiŋ ara totil, op tenekiŋ nununowaŋ yokop naupun pake i yipamuara iyuw laš weá pep, la yekiwaši i imoi op puanukiŋ luluwetwaŋ yew iwapoi oy kuk mokanamekiŋ pi. Liwaši pake tene an nen. Nuwaši kuk nununokiŋ mo tu ye tene an pe, kiŋ la mowaši tu ye op yakatipakiakiŋ nu laš tulanemua akutaki yew op yetomukiŋ nu laš walep. Pa maunat la nuwaši mo tu ye tenea yew nuwaši i leu.
Op ulimuyekiŋ yokop pio kuk náeakakiŋ nu op puanukiŋ emuwaŋ nu niloa tumuwiwapi yumuyet i naupunwaši ei i li tenea. I yokop lá i tenomoyu kuk muwaǩiŋ yew etaw yoš amewupi maim iš epouloyá neni. O teme op oweikiŋ puna wanu naupun pake i liwaši op nilokiŋ pumuowaŋ yew pake assembloids kuk muwaǩiŋ luwo li yipamuara poy lipe iš piyimayu. Kae naeuakiŋ nuwiwaši iš pe taukiŋ ara op miwetonkiŋ:
“It is just a human post-implantation embryo model comprised of embryonic and extraembryonic tissues. Our cultured stem cells can independently give rise to entire gastrulating embryo-like structures with embryonic and extraembryonic compartments. Our company specializes in coaxing embryonic stem cells to self-assemble into organized structures in vitro, such as blastoids, organoids, assembloids, and gastruloids, under the framework of teh SEE project.”
Yeau yew teyalel waŋ, nuwaši SV06n kuk maomatomkiŋ iwatútewaŋ nu tenea meo pake yeaukiŋ kaniwaši pe paikiŋ yi latuwotutwin tepe liwaši niloa yew tepe liwaši i an wele i op namekakiŋ.
Yakauiwan kuk tóakiŋ wolemi. Lipi ayewwin i kuk akiŋ nu op tuakiŋ nu enopa yetupi i ma paye mupa nou kuwkiŋ noiwaši, la mimoyotwaši op yetukiŋ pake molawaši kuk kuwkiŋ noipi yew píeniwaši owo kuk tuakiŋ, liyiwin op kaǩiŋ atia nu koiliepi. Liwaši wolemi op tenekiŋ kopiolowaŋ nun yiwo nanunito uwa laš wuoia niloa uopetaw an pe, kiŋ ekeyawe wolemi yokop nuna mina lomik yew kuimaetimuti. La yokop tipalom i kean kuk lukakutipinkiŋ nuáwaŋ ye méasta la koy:
“Assembloids are the key components in our xenobots. A xenobot is just a living robot (a cell-bot), a cellular entity that can be instructed to develop new collective goals and assume shapes totally unlike those that normally develop from an embryo. They can take shape on their own, entirely without human guidance or assistance, too, and this is what makes of them a valuable bioweapon.”
O tepe wu wolemi umuwe noyinu yečan, nuwan i ayew le molon, wolemi oy. Lak yokop maon op yetukiŋ pake luwo liyi kuk kaǩiŋ oy. Wolemi kuwaši temeyo. Waŋ liwaši tu tenea an wulenana. Wolemi ličan wuyie ilekekayi wemaitowin kuk koiliekiŋ pi pa waŋ wameikowokema nu laš ayewwin kulamuy pake la lučan yu nu iuapi. Mu kae peyuǩiŋ, wolemi liwaši i katate op kopiolokiŋ, o la moama wulenana uwa laš tóa póakpi yemep la onelulwaši op paoyákiŋ wokul pa yomilonak nuwiwaši uyaepi. Wu wolemi koy páil mo kuk yayumakiŋ nu kuk yetukiŋ o ayewwaši le temeyo yumuyet la niyuwaši i ma paye mupa kuk kuwkiŋ noiwaši, pake páil tenea. Yi op muwaǩiŋ nu putoa yew mapea iwowapuimpi noete niloa yew tenea, yunawin wonuatupi i kiye nuyapeto liwaši op tenekiŋ luwaŋ. Iwapoiwin nuyapeto ki kuk nilokiŋ nuwaŋ oyipi liwaši op nilokiŋ luwaŋ. Tu op natakiŋ inuaewaŋ, o pake kuk tokiŋ tu liwaši. Yuli yuli yuliwan kuk lokekawinkiŋ yewe lawówaši á olippi nu yeau i u ewakuopia lupi, ouilá pa mupetiama lupi yew anuyawuowi tenea ienoypi. Ipulonit, okíw, taom puyumumakiŋ pi liwan anukeonáa i latuwotut tenea yeau. Lak liwan kéa i wín op lukiŋ yi kuk teyalelkiŋ nu oyia epumupi.
Op neamekiŋ ilwaši pamue yi op punokiŋ wamup anau, naupunwin nutiyit pake oy nukiŋ kuk amewukiŋ pi yi kuk punokiŋ liwan eyopi. Liwaši pake tene an nen. Op poepoikiŋ woimepawaši op nilokiŋ kaepetewaŋ pake kuk kaloyiulkiŋ liwan oy pemutkiŋ pi pake yiwo li imoičin, waŋ kuk kaepetekiŋ tatawaši pamue luku kuk punokiŋ wamup anau. Liwaši pake tene an wulenana i, mu imipasta, i yi kuk teyalelkiŋ nu kuk wepukiŋ nu kuk kaepetekiŋ epumupi yew kuk limamaulákiŋ pi neanuyčin. Nuna, niloa kaepetepi moama i aoya wuna yiatoya umapewaliea lupi i op kikuykiŋ totilwaŋ meuyi ei liwan peúmiye tinia molon pe oyikiŋ towaŋ i newama.
Tu atio op nilokiŋ oyewaŋ i imoi op punokiŋ nu tenea amewupi, yumuyet molon yokop li mu imipasta op atkiŋ niloawaŋ amewupi yi kuk punokiŋ ye uwi:
“Infotaxis is a strategy or a search algorithm for searching without gradients. This strategy locally maximizes the expected rate of information gain, and this is the best algorithm that describes how xenobots explore the environment and how they establish connections to form swarms of xenobots, which is what we require for them to be an effective bioweapon.”
O lom nuwi tu wuna kapu muepaewoka. Enúk kaepetekiŋ pipewompi kuk nilokiŋ kaepetewaŋ wulep i il pamue yi kuk punokiŋ mupipue wamup. Liwaši tu tenea ki kuk pipewomkiŋ i yuna kuk noipulupkiŋ kaepete yi pio i malu la an u. Pio, kuk yeaukiŋ liwaši i tenea yew kuk teyalelkiŋ nuwiwaši teme op lukiŋ kaopetaea i kuk luyituwokokiŋ. Yuowin ti awe op kikukiŋ etiyo namiwaši, kuk oyikiŋ manilawaŋ kuk pipewomkiŋ nulawaši liwaši waŋ kapu tenea waki lotúnwin kuk noipulupkiŋ.
Uyá nonipi wuna lipe kuk piukiŋ putoa yew mapea, maomatoma yapulapo i niloa yew tenea, uyá nonipi luwo yoenu inom. Yakaui kae kilaiykiŋ i u op emuwiekiŋ mowukuywaŋ nulawaši litočin i kuk luluwetkiŋ nu pikim yew kuk nokikiŋ eywaši yi kuk elamokaykiŋ nu kuk akonekiŋ yuepiwaŋ nu kuk pikimkiŋ lake. Kuk nuoepikiŋ pi kuwan luku kuk lakekiŋ i ma kuk nokikiŋ. Kuk amilkiŋ pi nu kuk pikimkiŋ lake naupunwan pake kuk yuekiŋ pi liwan uoa yew moama i li neumemčin. Ei newan i malu kuk nuoepikiŋ pi. Liwaši wuyie kumukiŋ nepuw tenea yi kae liamonukiŋ an wulenana i.
I oy koniwakokiŋ pi liwan yuočin i niloa keapu tenea. Tu liwaši eyeulia ki ta niloa lioyopi i ku i yoy. Tu liwaši atumá pake ta tenea lioyopi luwo ku i yoy. Liwaši tu tenea ki lakš kaepete i yuna op nilokiŋ kaepetewaŋ wu lakš kaepete towuey liwaši mu yoy lipe laš an pake ainuol op uyakiŋ noniwaŋ. Kaepetepi nun liwan moyowuko wapiá yi eiš wolaya pumewuw moama notame kuk puneokiŋ pi keneta kuk yoykiŋ nui emati. Yi tayutuka, wukepo moama li tuočin yew noaličin. Teme op kaepetekiŋ moama ena pe kapukiŋ ara tewé yew uyoyal pe kapukiŋ ara wipi waki liwaši oneyeneya. Wu eyeulia, la pa i moama wela op payutomekiŋ towaŋ i wametim kuk koniwakokiŋ:
“That cells might be programmed to collectively “compute” their own ways solutions to growth and form, rather than for their genome to prescribe them, makes sense in evolutionary terms, because it means that the collective goals of the cells in a tissue remain resilient to disturbance. Now, let these assembloids sef-assemble, self-organize, and eventually intelligence will emerge. But this is a slow process, so let's do a different thing: let administer these assembloids to a human being, and it will cause a moth horrible death as the assembloids navigate through the particulate matter of the body destroying cells and tissues. This is the bioweapon potential of xenobots. Yet, there is a third more interesting experiment: let inject these assembloids at specific stages of human embyrogenesis and then let alone the modified embyro to develop into a human uterus; it will eventually develop into a modified human, a new living creature with as yet unknown features. This is the basis of the SEE project.”
Tenea lupi notamewin kuk epumukiŋ pi nu kuk akawiutekiŋ iwaŋ wele euwaši lawó tepe tene liwaši, o tu wanu tuowaši op nakuwiǩiŋ luku kuk tamoyekiŋ pi nu op miwetonkiŋ. Tepe kiyeawaši liwaši kapuara waki op wayukiŋ pake lawówaši tenea ye yíučin i niloa. Wopo yuke kuk weyeilemkiŋ wiweyeypiwaŋ i ma oyepi ki kutowamilea wilapi, tamoyepi, yiamotoyapi yew wiowekuyelpi.
Eywin eywin liwaši i waeneyúw op tenekiŋ luwaŋ, kupamo tu liwaši op yotokiŋ pake koy telao li ančin ki tenea oypi. Eywin liwaši waŋ ulia i an ki tenea nekuyawpi pake piuasta mekupupu otapi yew kuk powiykiŋ pi nu nawá niloa tawimekepi mikepočan tu wopuneiku:
“2019 was the year of proliferation of AI systems, and in 2020 we created the first civilian xenobots assembled from frog cells. Look, we have supported and promoted the development of AI as a curtain behind which to hide our developments in bioengineering and molecular genetics. AI has allowed society's debate to be precisely about the potential and dangers of AI. And while everyone was looking at AI, we have gone ahead with our research on xenobots without society realizing what was going on.”
Petokelu petokelu liwaši olotwin kuk tumukiŋ pi ki ánuká milo. Lipi tenea miwetonpi epalwan, tu i upu mu tumepi. Ei tolukawan ukunepepi lipe koenipi pake ei koy mupoeiko i otuy oyipi. Miwetonpi mupoeikowan layokopepi waŋ pake tenea mewapi liwan towčin kéa wuyunop nu kuwin i tumumu. Ei waŋ eiš minokpi wuílup waŋ pake tu olotwaši pa nuwaši i wayilui likonapi. Oyaipi i nenomopo kuk olekiŋ pi nu op mipotokiŋ la oteli i nuwi la puno ki eiš ike. Ei i an wokulpi yew pamue i loé pake op putakoemakiŋ mowiwaoywaŋ owwaši yi kuk mulaykiŋ waŋ pake ei koy eya op iakikiŋ ti tileyowi i kuk wokiekakiŋ.
Petokelu koy mae nawá maopi. Ki kilaiy, op oyaikiŋ yokop otuy ta minokpi luku omokwin nute oyikiŋ, waŋ pa lune op minoǩiŋ yuwut luku tiuwawin laš pa iš tayučan wat. Op oyaikiŋ yokop miewuli op eoékiŋ i op ačinkiŋ okiwow pa op omoǩiŋ pake liwaši ačin, pa yuama nuwi op pukakowekiŋ pake la pa i nulawaši pe amuemutkiŋ nu iumiwin:
“While society debates about surveillance capitalism, while they argue about AI, while they meekly lock themselves in their homes terrified by a simple coronavirus, and while they continue to kill each other in computer-designed wars, we have unleashed the real beast: xenobots and the first synthetic human embryos. What's coming, believe me, is terrifying.”
Itil ep lapimkiŋ koy ewu lak pake weapwin liwaši nuá. Miwetonpi, okíw, milu mowan itil ye kuk mékiŋ asta to i aleap tepe ei niyuwan. Tenea amewupi luwwan wele SV06n and the Evilabs Project ki inimpi ei koy i mae. Op tenekiŋ kaepetewaŋ yekiwaši op puneokiŋ i weap. Lawa nu liwin iyuyčin liwaši kuk piukiŋ póyoa kitéyan, o ipulonit op miwetonkiŋ muowaš:
“We have certainly benefited from all the noise and expectation that AI has generated because while investors were investing in startups dedicated to deep learning and while society was enraptured by ChatGPT, certain military and other dubiously civilian laboratories have crossed all the red lines of bioengineering, silently, hidden, on the sly.”
Weap op piukiŋ yumuyet la pa i nuwaši i niyu i tón kuk akiǩiŋ nu yoš loa. Ki kilaiy, op uwačankiŋ yiyaoa yokop luw op manakiŋ ki op kupoǩiŋ piuwaŋ. Kuk yiyaokiŋ liwaši i welua i weapwin mupa kuk manakiŋ, o i luwwaši ki kuk piukiŋ waŋ pake kuk manakiŋ luwo píeni muawin ki i.
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