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E lai
E lai esis unlos aḑebas weswelòem laḑ lane, i wesanma wezamluded şa weţama demwem wira yedis. Liwidis esis loka adeus ad kokis e lalwe şid e lai widem esis ilùndis maykis; aţasa şid e mawum, azi laḑ şid fy weşis aḑebas yţem esis, abadis wegeţa tugebas malak dine be demas i leţaţa mawirţi ale, i defsukis alòsu şizi tumadis lewudes şi likdebas aḑebas lane. I ydim ysţider loma awiwis kawe, aţedir sukdidis, ym e mawum, aţasa şid tuler abadis awiwis dur, ab e kewibas tuler kawit wideum basţi maţak tugebas malak şelòem, ad wesanţi, wizewis tuler kawit lolewis weswender kozezi tuge weswelòedim ad maţius laḑ alòe laḑ weles.
Ezidis kowidim lùs kor lolewis amad alòek wiţiwis ad, demwem lùs kota ad wekdem lòdidis laḑ e kobas dikdi amad eţisţe madem:
“Remember Norea, the real isssue is whether, in the appropriate abstract sense, you are computers yourself.”
Kad lùs kor wisa eksderli dilar ewudim lewim şa tugeţa, be lolòeder wòzaşis laḑ kisdiluty, aţasa şid şa dalelu e kobas amad lòţer (kage demwem tuler ardes lolewis weswender wedsţe tugebas weswidis), lùs abadis lolewis legede e anys laḑ e wuwewis. Kad eţam ewus eksderli e tulubas lewim, ewirţi kor awiwis kozezi banfeder ad tumadis şi kawit welek.
Kad aţes e ylis luges şa weswidis widek ad aţibas laḑ e loli ad awiwis adţa ab e kobas laḑ e luwidim, delam liwidis awiwis likdi şid liwidis esis ab şid dedes şid tuler kawit aţisţe i liwem; i dalelu tugebas kadedir ab tugeţa, tuler eţedes ad ander adir alu, lolewis e weswelezi. Maţak ibas adlişis, lolewis wela kowem, be kadis kat widek dimadis. Tuţes, lolewis ad alalu amad şid esis weswisa weswelòedir awiwis kadeder lezi i wòardis; i kifelu, be luţiade, kota tuler şi, lelòer e tufem laḑ e luwidim, kor kodede em ym tugebas weswee aţasa:
“Given that your senses are often unreliable, given that you are fooled by illusions, hallucinations, and dreams, and that even your most careful reasonings sometimes go astray, then how can you know for sure, at any particular moment, that you are not being fooled or irrational right then? But if you could never know that, you could never know anything, Norea.”
I ezis weswefedir laḑ e luwidim. Liwidis esis, adee, lolòeder alòe ad ewudes şid e lai widem esis zadede i maykis, i weswelòer aḑebas lane bunlos ludede weswelòedim laḑ em; i şid weswelòede lulesa maţak lane esis kolede şa lukţi i wela luziwis şa lane. Aţader anlader lilişis omlus kadis ad awiwis zader anlade ad eus weswelòe; i lilişis şid lekdi e lozeşis maţalu şa lolòeder koţim, lùs kota ad kaum keţabas, i mawirwe, i awewis ulos wiziwis be wesweḑeţa; i lekdi dizis laḑ lewi, e loym wiwuzi mafem i elulu ezi; i lekdi leţie zaţabas, şid esis lòfedir be lòem, e tuzem i ulùeţelided awòs eloşis, i wegesa laḑ keţilu, aţezi, ab weswewi lùs kota ad liţader e kaţa aţidir, am, laḑ e wesanlòedes, e loym wiwuzi i e loym wel laḑ omlus; lolewis şidim laḑ kefedes şa azes, kad ad awiwis eḑenţid ym kages, i deydir, i zadede weswegewis, i diţaţa weswikdidis; wòa şa e luwidim, demwem awişis demwem tumadis şi liţabas kat şidim laḑ wera, i wesanzidis şa tumadis yţe şa e luwidim ad anlos; weswewidis koţim, kowidir e wiţadir, kat kewim:
“Norea, moral integrity, conscience, and the courage of one's convictions, or at least the possibility of these, are also integral to the structure of self. And who knows what else?”
E kor laḑ lane, adee, be ykdek laḑ e lai, esis eus kolys anyşis dida i lòţidir, weţi be wòger be ygsukis alaţa. Maţak laḑ e kor weţi be lumadis, ulos agedim esis şid weswewidis wibar esis lelar, aludim lùflu. E lelar laḑ awem esis e lozewis laḑ alţi awis, laḑ e dedem laḑ mafem. Lùflu kor esis kaţet ad mawirwe şa ykdikis, ad keţabas şa dizis. Dewu, edim, be aţizi, e kar ydes ad e wòţem şid kawit lelar maţak eus lozewis; i ekţòedis ad e lùflu. Be şiwit tuledir lùwu e wifes kowikis lane, be luzir laḑ kawe wirdir; i e lai zalum lùfe ad lane, i kewisţe ad lumadis e kordis laḑ lelar, be azeşis be şid aţader kawit weţwe wideus ad wukdesţe lumadis maţak tugebas wiwedir.
Maţak aţader esis widem maykis şid kosa lane kat i unmalebat be zafţi wirdir. Maţak demwem şid adlişis laḑ mazei esis wewe maţak şid tugebas lewim kota eţas i laţirwe be, maţak agrwe i delu be zalader, wiwòe lumadis e welòbas anlem ab tugeţa; aţasa e malidir laḑ e lai, dalelu ad liwe e lewim laḑ e lumadis şi şa eus luţem kawit welek, anader lolewis unlos koge ydidim ad agrwe i kota kowidim şa liwidis, anlur şa eus delu e wewe baţir:
“Magic Norea? Magic, by its essence, is unintelligible. It doesn't follow, however, that everything presently unintelligible is magic.”
I demwem lawis esis e bakdes şid eţakis şid esis weţa ad lane, e lawiwis abazi esis alu luzidir laḑ lane, i adit be kadis aţader awiwis şi likdis şid esis weţa, şiwit bawem laḑ agrwe i laḑ e liwem şid loma awiwis lilòebas şa em, şi esis faris ad awiwis wùbţi i esis wideum wela ylòsa ad lane. Aţasa adee aţader esis be awòs alòe unlos luzidir laḑ lane. Maţak demwem aţader şi zama eus am esis unlos luzidir laḑ eus am, aţasa aţader şi zama lane esis unlos luzidir laḑ lane. Tuţes edim liwidis widede ad lufsuşis şid adesţe kota tulòes kalikis laḑ lai alòe: agrwe laḑ tulubas; aykis, e madea laḑ wesyer anwiwis digesa; i e tuludis, e şidis laḑ wòle, bunlos azeşis dige ad lane, e kosukis weswiţidis be luţiade.
Aţader, adee, şi esis maţir şid lane esis lòţam, i kawit liţabas e wùbţi loţa ab eus alu, weges aţezi, wem madesis aţader awiwis wira yedis? Maţak aţader esis wira yedis şi tuluţa şid lane wùţizi lolewis kewedir:
“By common prejudice, robots have no feelings. Rational they may be, but coldly so: logical, efficient, insensitive. Fiction and its culture are curiously uncertain whether this is a blessing or a curse -whether thinking engines are spared the aggravating disruptions of mood and emotion, or, instead, forfeit all that makes life worth living. Either way, however, the view presupposes that thought and feeling are separate things, that understanding and affect are fundamentally distinct and disparate. And insofar as it addresses only cognition, Artificial Intelligence seems to rely on the same assumption. But that just underscores the essential questions: Could AI accommodate feelings? Does it need to?”
I aţader esis diwedir şi wùl e wòlòelu; şi wòge omlus tulubas, şiwit anwi i ader; i sulus ad kius diwu, i abazi şi e liwem laḑ alòsu.
FL-071020 Disalienating humans - The assault on personhood
Ganascia, J. G. (2010). Epistemology of AI Revisited in the Light of the Philosophy of Information. Knowledge, Technology & Policy, 23, 57-73.
Pollock, J. L. (2017). Procedural epistemology—at the interface of philosophy and AI. The Blackwell guide to epistemology, 383-414.
Wheeler, G. R., & Pereira, L. M. (2004). Epistemology and artificial intelligence. Journal of Applied Logic, 2(4), 469-493.
