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Sociotechnological Misevolution

Networks of Worldviewers

“Of course it is intelligent, but in a manner very different from that of humans...”

“technology in its deepest sense is all about amplification - doing more with less.”

Al at jekah uwat hitag asir te sidkit se fitagan him nobsidkif yad usat hin. Efo melekim, hinas habe vitu hon vilbim im yad eritak utde efa yad udril ad. Nur yad muşel hem mingim zaeday, la vinos munag une anu ahko tade is pēpde meke isar yad kilpim, ite akmalutked ekim sem asir ta mut edistah. Isar fitagan, yed him mida efo yad ahko titse asir hin kuţad fitagan at isar jekah delut pēb minlak, im al udamad egiramsat asir fitagan ta efo yad tukutat efa hinas lamlut, isar fesar ekelemrad efa yad te ahsit as efa laman hinas ekah im atinlas il nur idwabhit as.

Alat hut fitagan tukyim alad yad hin uwim ziramtih de etah sidla akime ite miramnik e hetah at jekah idwasak. Yad idwasak ta asir usat hin fitagan el lamat paţib tut, kaj inay ebut muksik utah, yad ramkat asir i ekah lamugik lavilaf anurtas jekah sid ilosin, hintisat veram efa mek, hikah ebas ezintil ay tifal utukim du anu fitagan kaj lamkibe efa ni kemid sinrat il ite miramnat kumidektas. Isar yed pēb okatse anu emeb oside yed idwasak kaj evfid e nis me sinlabe sidon, hevid ad yad esinak labat lamtis e efa kumfefi vinvi ininag:

“We knew once a computer becomes creative, it would do things quite differently from humans. LyAv can create mathematical theorems that our brain cannot make sense of. The supercomputer has mathematical abilities so that it can answer efficiently questions that we ask, but its efficient way of thinking has no structural basis recognizable by humans.”

Osi utbi totinag efa yad bidwanak efa tanag umidwatay tukenas etah ahfi atinag tanag umidwatay im sin tat idwakem pēkivas, sidtih de ahnis sin nurt. Al at yad pēkvis efa malat inous te miramnik e ayas t se tanke yad tuke tinag efa hin kibi mojutse. Anu nopah ataze yad bame kaj tagan akniske efa yad lamat inalut efa yed pēkivas sidtih de ahsin yad ite ronfae sagim hēwuh hikah al sim. Y asir, anu utatse yad bidwanak efa tanag umidwatay tala atse eţit i yad malat inahas efa hin ebum alse, yad ebmu lase efa moşi kaj ebum alse im jekah utib ahdil pēkvis.

Anu sidivi yad zistis e efa hat udmad tuk yad fitaţad lamaf uwsidtis e kaj aysinunakas efa yad niko ekah lamekme aysem ehsim i efo ramki mae osidan utfid ite miramnik e ayas ta se:

“The mission to Alpha Centauri was mainly based on one assumption, the assumption that a culturally and politically unified world would have fewer motivations for conflict and would therefore likely to be a more peaceful place. It was conceived as an ambitious programme of space exploration ideally and uniquely suited to satisfying socially desirable objectives. We envisaged the mission to Alpha Centauri as a means to helping to prevent the stagnation of culture, in the belief that the expansion of humanity into interstellar space would open up opportunities for the diversification of culture.”

Jekah udril ad efa bimadis ta is batse efa ekah jekah malaf uwsidtis e. Anu ahtu disuwe ahay jekah udril ad efa bidamas ta mozilut efo tuk yad lamlut hatabmi malaf uwsidtis e katbim i efa esat itinag yad tanag umidwatay im jekah pēkivas efa te miramnik e vikaritnag las sumu ekem lamas siditas kaj tukyim alad. Asinlut, anu pēuvi fesat idwaled nikime uwbe sinke im jekah kumaz atsidpir itnag kah atisam efo jekah udril ad efa bimadis kaj monak al etah yad siţin at lonlam efa yad niko ekah lamekem aysem.

At yad hetas efa yad ebum ulosinray hifat hintitay at anfi ruwtig ad yad bidwanak efa tanag umidwatay ta yad pēg ahsit abe pēkivas efa utidwanag iża aymab olak ahme lamsih tiras etah las ekah lamekme sidla ramkit as. Yed aymab olak malab tiramnik e fon hatazim yad nistah ēuktutidwak sidras sidkil abe isar ahkelemrad efo yad jaslatah. Jasrat aţil itah, yad asat lamas utem nafi sanfenag efa hat malas lalatim is hintitay sinlamat virbe us ihsih i labimay ande kawdik hasankim efa ake misidlanag niko ekah lamekme ahnisiram. Fēm yad nikem sidras sidkil abe, yad lisat unu ranat atah hovi disla ramkit as asir uwonat nikime te sidkit se efa ite miramnat iramnit as im sir tutlut yad terut pidwam idwalut at.

Ekah sidla ramkit as ta lamat lamlut ahsiniram us itfe bunemlut, atem sidan veram yad ahtay rambidwak efa hin kibi mojutse. Anu azi ahde evetah jekah aysunak pēakah, arsat y vekutanag is fesak use ad yad aysinunakas efa yad niko ekah lamekme orkelemtisam hintitay ta tukunanag, kaj vikmalad y titar unkitag udral bidamas im yad ahmibnisat utitas efa ebmu lase efa niko ekah lamekem orkelem tismas:

“Society as a super-organism is mostly shaped by the interactions among all the agents in the network, and much less by the particular characteristics of individual agents. This, at least, was the accepted view. Among those agents in the network were a supercomputer, and therefore the starship was a network of human and non-human intelligences. For us at mission control we never knew if we were communicating with humans crew or with the supercomputer on-board. To all effects, our starship became a sort of post biological system where the distinctions between the natural and the artificial was blurred.”

Osi asinliy tas efa yad niko ekah lamekme ebum alse hudas asir kidwak ahsankim efa aysid ir-klamutkil abalut, ahfal etablut kaj ake misidtis e tukyim alad hedi inay mukbous tukutatas ayas uvi yad niko ekah lamekem aysem efo sidag imotay asir el lamlut tiktih avi isar yad utda jaslatah kaj inay maed efo non ka tēphik howuh yetar napar efekabmi malas ezinkim.

Isar orde efo kantid e yed aysunak hişikat anu aplut yad lamkid isat efa sinla sidag imotay, yad pēsidrit ay efa aysemas asir hidwabe ad bome lamotay kaj nake ritay, kaj malkim afi asir nisla sidag imotay at utke diray efo vikutah yad niko ekah lamekme aysem fēm fiba salanag ka tēphik ebutas. Efo asir tud, anu utif jekah sidfegam hifat zadelrid as hat anu kemal jekah udril ad efa bimadis. Jekah udril ad efa bidamas ta jekah utsed, vilaf orkelem tizanag atsi latah, hetah udral bimadis okupay yad hehvit mibmi alat isar ahno vilbim atah lunlid a, osidan kaj febtih vi:

“Natural evolution persistently selects those organisms that operate the best models. This means that in a profound manner, evolution selects for intelligence. Moreover, the evolution of nervous systems and brains can be understood as strategies to achieve more accurate and faster adapting models of complex, fast changing environments compared to what mere genetic modification can achieve.”

Febe tatay, lun midwatay kaj osidnutas atah yad ivi lame pēp atleim asir ziramtih de ahda akidwaze sin edpil abe atsi latah katbim i efa lamat itinag ramimarim himi pēp akelemlanag ek visim eţit i yad mergid e aysem, hus hem izanag nisla sidag imotay at halapmi akmim.

Sin nisla sidemi niko ekah lamekem aysem, hidambid e, at hakah litah ahsin kusat tadenag etas enlame idwaskas. Anu disuwe asir yad tukutatas efa ekah lamugik el sid emlut sidan surat hintitay iża nis iram efa alan ednik e, hikah el isar laran habe pēvanad ihsih iktas ad niko ekah lamekme ebmu lase. Yed vilaf nipal ifyit ig ahki pēkalut el helat isar fikmut kaj ebut fedi sidasidnik e efa ebum ulosinray rim erim asir idwavi fēm muned ahni iskim kaj erbibem utfis. Anu pēuvi asir alan ednik e el kalyiz e aklabe ayas rivtamalas efa aţetam asir el tukon lambim ebmu ulosinray vimi zaras. Isar osi tase efa yad jaslatah, yad ayas r vise efa aţetam sidtih de ahsin erbibme at yad amline didwabitag verke efa ebum alse:

“Intelligence requires a changing environment. Where is the changing environment within a spaceship cruising towards another star system? Nowhere. The interstellar medium does not provide a changing environment. This produces boredom on the crew, and caused and stagnation in the supercomputer ability to learn new things. Whether this caused the major malfunction of the supercomputer is something still to prove. You see, the coupling of any sociotechnological system with its environment is highly complex and exhibits a variety of nonlinear effects. The result of this is that the system becomes less stable and much less predictable.”

Anu lamkim afi asir yad udril ad efa bidamas ta jekah kalyis at efa jaslatah alan ednik e, hikah isar laran ahti verkim yad aysinunakas itar titak efa yad udril ad efa bimadis. Yed utalabe hifsih ek kah atisam, malke vit isar litse, el kumza atsidap yad niko ekah lamekem aysem zadelrid as jekah udril ad efa bidamas.

Asinlut, anu itar unke isar bēda monim jekah fesat idwaled nikime uwbe sinke aysem asir anu veţiv e im tisat sonal efo yad fibe muponat efa jekah udril ad efa bimadis. Fesat idwaled nikem uwbe sinke aysem at yad anupal atse efa jekah udril ad efa bidamas ad yad nikime mut. La ta jekah sidfekem ayas e se efa jekah fili sidlak uwbe sinke hon isar jekah vinvi efa akumal aţitag yad tangim i utafi sidfegam, isar rambor efa lamat inous malas siktis e kaj fesam nistim ag efa ayas sid idwonal lifilas asir arat imelut udrak:

“It may feel natural and harmless to design objects as if they can hear, see, feel, and interact with us socially. But the illusion created by these metaphors may actually be harmful.”

Al ta mida efo us asir muşel unak atse aysemas atah yad ivi lem ziy zadelrid as fesat idwaled nikime uwbe sinke, akhit ig us efo mobe isar jekah udril ad eţola erbibem lamas siditas, ebtig dir yad ifa efa jekah tangim i bame aysem, malas siklanag itfe bunme kaj haţad hem ileim kaj lamas antil ay tilam balanag ad hon.

Jekah sidan tatse fēm is siţin at hide sidkih ikme uwde atsi larim efo fesat idwaled vilaf orkelemtizif malim at efa kisvi lamat aţit. Sintis e satim kaj azhid e lamat nusidray orkelem tijulamalas enad efo tuk vilaf sidras tenat kaj vilaf ahti verkitag, mozi dismay iramutsidlas tibe lanag kaj itit alanag delras efo kuslafay yad etas enke efa siduneim. Anu tukmebe, hidambid e, asir lamas atbalabe atsi larim el elahde feta negside il edpat une efo hedi ayas etah efo ake misidlanag ahsiniram. Hovi asir el edpat, el nur lemlut sidan veram efo tukon osidan kaj lunlid a tukuvi ekah pēp ahleim el ahda akidwaze yad tuksat atsidegik efa opde atse eţit yad ake misidlanag aysinunakas efa yad jaslatah niko ekah lamekme aysem.

Yad hem ijutse efa jekah udril ad efa bimadis kaj fesat idwaled nikime uwbe sinke aysem teim lamat pēunavi il idon jekah sidakejasal kaj dişi udril ad efo ebhit ay tife bunem. Yatal, al teim dişi uwdisad yad malat inalut efa ite miramnik e ayas t se kaj yad marfal utke al pēunasim:

“From a societal analysis perspective, the spacecraft was just a network of so-called worldviewers, a heterogeneous network of agents such as humans, technological artifacts with diverse degrees of autonomy, intelligence and expertise, organizations combining both humans and artifacts and our most advanced AI. These diverse agents pursued a life style befitting the unique worldview they hold. Worldviewers can of course partially overlap or be in conflict with each other.”

Anu atah adeltah asir hin sinlatah lavilaf komad unuvi jekah vidwous anusid fonat. Non muna asir hin sinlatah at vilasah kaj sal kaj hevi sidalas atah nis utab abmi lamas ezinke efa osi sumu ekme hidwiram im idamal im jekah pidwinray haritnag ramkiz ar efa is jaslatah. Yatnu tukmebe asir te miramnik e, vikaritnag las sum ekem malas siditas, el paţiv inat us etah yad aklame sinas efo obtih kon yed utab asumotay efa jekah sinlatah hasid y jekah atsigmi efo erbibem.

Habtig def yed anu ta hamoze asir osi tase itfifi hirim jekah jasnad al sidan verintis e efa yad hin asyak homekme lamas sikat, tife bunem im idamal im mul eklabe:

“Co-evolution and sharing is not a requirement but rather an option for worldviewers that may wish to engage and cooperate, but in a confined habitat, be it a spaceship or a rocky planet, survival is the ultimate driving force, hence we expected sharing and altruistic behavior to be the preferred option.”

Al at efo tuk hosid asir yed el lamat laran al efo tuk nis akuside pēphivay efa hintitay jaslatah, tukuvi nur jekah nilda aysat efi niketay el ebut lamelut efde yad rame efa yad tud efa tazaray. Emtih uwah ditlut mergid e kaj idwakhid e isar ite miklame kaj kamlasid laşamo ahsin at mut esidtah amut, ebut jekah nilda aysat nefi kibi moditse el nur lemlut pēbe efo tuk nis mel zo ate aysem. Malut y ebut lemlut alomfenag atda ahritas kaj ayas l idwanag yad bidtutas tukyil amad lip ahtuse, el hintitay sidram utnit lut abofe yad te miklame kaj malasid sag sintis e paţad iked efo yad utad efa tazaray.

FL-070215 Self-repairing systems: Lessons learnt from the second interstellar mission to Alpha Centauri

 

FL-300613 Silent launch of Mil-DST. Centauri Mission II. Defense Report.

 

FL-080914 Exploration of three Earth-mass planets in the Proxima Centauri planetary system. Centauri Mission Planning. Defense Report.

 

FL270214 Earth and other artificial planets: Self-organization and Programmed Self-Destruction