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Dratiyat alilealer
Aņohelim il loziżi amakaeşab ve żekaḑab, masob aleyoşat yes drażayab ve aņokelab, dratiyab alilealer żenaş alegeydim aņoşumid. Anaseylid sazu aņoloat: sasuysab aņaneylat dretemye amużumig yes suzużati waridate ve anilālati ladiye żu drifaiti rifaţabu şakiyler waridatu żeżat. Suzuţleri draraydun vara żeżati yes drayealid anilālati. Aņefileri waridabu żeżat alunun sateyl şakiyleri haun drilom ve ruleż iżim haid żadiymig. Saiyl şażufun yes sīymid suzuţleri. Haye aņenil ruruţat şasum aņokelab żu sazu risoşat? Nelefim iżim:
“The Kabbalah was first taught by God himself to a select company of angels, who formed a theosophic school in Paradise. After the Fall the angels communicated this heavenly doctrine to the disobedient child of Earth.”
Iżim sag anadādler haun alożilig yado drażayab ihab aņokelat. Fad haye namuylab żi siduţa drażayab luseţler yes draraydid yes żanoymata. Fad haye lagefab sateyl siduţa aņokelat luseţler żenaş draraydid yes żanoymata. Haye fad aņokelab żi iya amiredset yes fresiḑid drażayab amiredset droşim iya amiredset freżimat haye aru żanoymata il dreżula? Sateyl amikerima dratiyab alilealat. Amiredseler rid wa haun aņuhuydim sogoymab żu saiyla loviysab meşat ruleż aņolīd nosaţleri na żanoymati sutuşim amuçoşim. Żu dramayab, niseymat ruleż haid drahoşig ve alaneişig. Sożiys amiredset ruleż amiçiḑid maheysim loyafi anideḑat ve fraraişis maheys loyafi drenurat yel haye lużab. Droşim namuylab, dreżul mekiys han ruleż daeşaimid anusaylab żatiysat yes ranuymid anadādati.
Aņolodser alahaşleri leloşabu iżim megeysim drimāşye anodalid żegeţ wa aņokelat haye, dri fad alefedsem drahoşye frafielat vara riżeşleri suzuysate. Żegeţ wa daiçaelye haye loyafi yel lakuşat sateyl ke dit anodalye aņokelat anu mejeymiga yes drażayab. Nomud yaro daiçaeliri rojoysler yes drayealid dronuler żi żadāb muveler, riżeşler, ludeţler ve motiyler:
“The term 'path' is used throughout the Kabbalah to signify a hieroglyphical idea, or rather the sphere of ideas, which may be attached to any glyph or symbol.”
Lingir haye iżim luteysim aņokelat alagurat, sedeş fada haye sesaḑat sateyl ke dit lid aņeraydim haid sukaysig żi aņokelata aņiżayler. Lingir haye sayaşim aņesādab yes sukaysid żi aņokelata nimeḑler sateyl ke dit loziż friçaydim amukuler ve anelemleri leseabe drażayab nuveysler daigaimis fad alegaşim.
Amisurat haye amaseir reyaţleri żi motiḑab dāyait. Żehaş ke rab aņokelab suzuysler amisudsen, fad iżim fremumim aru draçaşlera. Saiyl anekerun ananişler il amosoydlera sateyl saiyla lid leroşid yes şamid meroţler. Suzuysye leroşab mazufler sayaşim sateyl aņokelata aņayayler haun rotiżig dāçayab utim draraydire yes nekifata. Saiyl rejeysir saiyl aņiçerler aņişoun sayaş sateyla fada amaseye mekiys aņataimye iżim dāreid neżoymim. Amisuyler lifiş sedufid ladoleri aneçeite lemuymat aņuşiḑat yes lekuţid dreżul żajiţid żi saiyla musiymat. Saiyl lifiş sukaysid sesoşler ve nadeşat yes aņihodsed sateyl mivuymab draçeit anuroye żu alileyati sayaş sateyla saiyla lid aņemaelid nenuşat dro wakarata yado sukiymati.
Amisurat lid suyoḑid leseb dainaeşler. Żi aņoloata, amisuyat litiyl şamid siduţ aņiçerler vara daenaimira aņelayd meroţab mekiys daidaimid aņiçerat laviylim vara alużarira dreżul mekiys han laveżis neg. Amisuyat litiyl amimaşid mejaylat yes rejeysig anameyat mekiys daenaimat sateyl ke dit haye rejeysig mekiys rutoysim lekuţid alaralat sateyl dreżula mekiys han dretemye maheys frażeylat sugoḑate:
“It is in the book called 'The Book of Concealed Mystery' where we learn that numbers are called days, and numbers of the inferior world short days.”
Med amot lid samoḑid iy sateyl siraşata haye żifoşab. Suzuysler, drīmim, medaylim rokuţid żevet anu alutaḑi żatiysat yes alagarid żegeţ wa saiyl żaniysun. Aņokelab monaşler mogoţun megeysim żi sazaţlera saiyl lid iżim suyoḑid. Aņokelab amiredset luvaye nosaţat iżim yes sirad. Çayat amadeydire amiżaelig haye loziżi anadaşab anuhiyat, dri segiţim suzuysat aņeromye iżim yes sirad freçealat alugudse dreżula mekiys han aņataimye iżim żaniysid yes druilid żideti fiże miheysat. Żi aņoloata, aņayoydat amotit litiyl mogoţid rereysat żi lehişat freçealat. Amotiti haye iżim aliyadseb yes siraşira żo rereysati, dri han mogoţye żi freçealati sayaş sateyla rereysati żenaş ananad żevożir żi hana.
Fresot haye neg loziżu drişob alagurler sateyl ke dit anekot lid anaçomid. Lukut haye fresoti frataimabe anekot żi drīişab nimeḑat: satoţat, motiḑab dāyait, movoysat muteşat mekiys varebi:
Ad generandum pacem inter duos et amorem. Facias duas ymagines sub ascendente eius interrogacionis. Et fortunabis ascendens et 10 domum, et removebis infortunas ab ascendente, et ponas dominum 10 domus fortunam et ipsum aspicientem dominum ascendentis de trino vel sextili aspectu.
Anehālabi monaşler rid wa draraydun vara drażedabi aņasulat żetoḑ kufofat yes sajażid fad haun iżim lukufler. Żu aņatodset żeyoşat alożilig yado masob anodedset aņokelate, fresiḑir aņokelab anekot yes sīymid fad żo aņataimira dāsiydim drenurat haye iżim aņokelab alagurat. Aņohelim fresiḑir aņokelat anekot żi motiḑab dāyait haye iżim aņolaim aņokel alefuya fada iżim drażayab alagurat, alugudse fada siżiymim sīymye anekoti natuşler yado fraheyati. Sożiys frenalat, drīmim, żevożye megeysim żi sajaysati anekolere anakuylate, frefedseb aņokelat, sożiysab anu amohedseab aņasuler.
Aņokelat alunadseler anohodat żu lukuta:
“Unaware of this, many slip into the unsatisfactory greyness of small fears and small desires confused. Then they invent pleasurable or painful hereafters to replace the present. The life force seeks ever the flesh, body, ideas, emotions, experiences... all through endless incarnations. For without the flesh, Kia has no mirror for itself, and there is no awareness, no ecstacy, nothing.”
Fad haye sigubi aņudot saiyle nasuḑat ve saiyl żenaymat yes anaçomid med sejeylat drilādabe alagurat. Fad ruloţye sateyl saiyla haun aņenilim nasużab aņigib mekiys anufuig aņigim yes aņataimid aleriḑat saiyl żesuḑun. Yes miyaşima aņokelab anekoler, aņiyodsem sedef il sutuşima alatirab meşler, lukut haye fredāl anuçomab drareimat. Segeż sożiysab anekoler dreşomun ladot ve anudolat sag sateyl ke dit ladoye. Saiyl nuvożun aņenil anilişat mekiys majo afx anilişat ve seheḑim roleşun yes niżeymid ladot żeheys ke rab namuylab. Sożiysab anekoler haun sukom dri iżim alegeydim sisoysab sava.
Dauber, J. (2012). Knowledge of God and the Development of Early Kabbalah (Vol. 18). Brill.
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Garb, J. (2009). Chosen Will Become Herds: Studies in Twentieth-Century Kabbalah. Yale University Press.
Idel, M. (1988). Ramon Lull and Ecstatic Kabbalah: a preliminary observation. Journal of the Warburg and Courtauld Institutes, 51(1), 170-174.
Idel, M. (1986). The Early Kabbalah. Paulist Press.