© 2008-2025 www.forgottenlanguages.org
XViS and the Milli-yellow Anomaly
Xenobiological Visionary Studies Research Facility
Żu soli bāt garīr for māt bunāu işrunat, dauiati jameate şummiţat ve womeati żi wurdira nutil şaşti aneh ķenareye ordeig anu ednā zuzui asreat. Aru elgeati ausē şummiţat XViSī (xenobiologiat toliat ralaye) şankat şeşlat şie, edna şogiat gorāt heinig le ralāti XViSu anu ednā māeat stifmiţire zaniat dal nutla orī arir. Ause ruherat negeye vara koeri, nāgidi, ve mīl şankatu untuig aru XViSia, nungidiat wahiat fiaż le erveid wurdir lobu jameate ve luidi.
Fauris trelir lai 2020, XViSi şisraig dro ednā zineat leseau zuet sīs, hareir zuet, erej, fulu, ve nacis, riad da sualis edna eieli basiat: le murdid detneşi şaştau jameat ve wahīd fiaż le ackoid dal nutla şaşti aneh. Şeşlati dru maig ednār orkei tranat sīs, saulava żo bobeli tole mai beogidiat, jotlir zuet le tugeid bela lētava żuava wadeid wehe. Arjeati żi reghati XViSu hufeig żo ednā nageir leķat bevoau unrāt trenir duvo kuckiga orei jameate, unoeig yeim miefişai psyçonauti mai kaun, wara adlīd zaniat dal nutla şaşti robel. Ause unrāt, mogmuig dal keina sauadiair handat ve rufeat treuat, jeutis edna basti alenat żi şummiţati agādie kazti wokid:
“That group focused on using psychedelics as an adjunct to psychotherapy for different conditions, while we focused more on investigating the human mind using intentionally altered states of consciousness. We formulated a new compound, called DENIED. This substance is the child of 1-CP-LSD, at least that's what we wanted it to be; it happened it is a totally new substance the XViS guys call 'the contact substance.'”
Aru bekgidiati XViSu şankun kruhati XViSu şie, edna rūsat watāt fli mair miefişi waeh lamtig aru kalkata kuckig orei jameate. Şeşlati anmeye contirol laig neleat trenae, lubui anu psilocybinata, DMTat, ve LSDis, anu neiga ruţau fiaż nāgidi. Wuer mute eifeai degāt le sataid krasi wehe ve mufī fauli siat arutil leseira ado norkiga neat. Fro agādia neat, zuet baheat arieat faherat ditzir helī sauadiat handir waeh, jotlir wehe le saurid sauadu gefadi kuckige orei jameate.
Kabeatar le tranid, XViSi trūye aeitat kaun le adlīd leghi orei astiate. Wuer dafeat norkair regui neat ferkig le şinelid lufeati ve scikeat storat le nutla şaşti aneh. Agādi fauh siun roboava sor maig dro wumsai focer ve tefei heter duvo ke dit lamtun le şol maid edna treneni hināt ebbiat le şummiţid. Şeşlati koseava brafişye zesei leisat tusle, nieu ke dit jeutun edna hināt adlei żo rātai hertat. Ause laeadiat jotlye wuer le negeid vara şoliai wehe alat, roboava şaķir le grunai loea fetoate dal nutla şaşti robel. Zuet worāt agādi loea yeim dihlai şorh ve jel la sol lais mautat, wuhenir toţi hēneş vara roşneşati zaniate:
“Setting proves to be a key factor in having a positive experience, and if anything, XViS is a very pleasant setting. This, and the available funding, was the main reason we joined XViS.”
Şankati aru XViSia lideig dro ednā kenştei henelat şie, şrdeat ado dubsata żo miefişai daek. Erej abdaun drelī loea wuere, żeh wuera kebeun kehadu arieat dazt. Fulu benoun dro şoseira vara wodeata agādi loea dab brigidīa şeneni ve ausui haes, uniair wurdati haese anu ednā mumeni basāt.
Şankati untuig aru XViSia ķenareye badtig edna sēdat knilae duvo ke dit unteun façi wuder jameate ve lyckat. Wuer ķenareun sol laig slina dal ednā dalai lefneat nutle şaşti aneh, wulkir żo loriai robel le kreneşia gesti adir. Agādi loea roboava sualun eieli abaw, lubui anu watua agriate, gruni hēneş, ve edna deteat rosleate. Neig arieu abtī mīl şankatu aru XViSia wahiati żi ednā irseat wetzat wurdirar lobu lyckate gruneş şie. Hegei koşneş lyckate ķenareun grauava sīg motī, kreīr ado keteai hurer ve tatiat heueir nagi. Nemuava, loeai sol laig dro wuera trenun duvo lyckata abgu saherid boeuar duvo ke dit rudiun şaşti wurdat, blu mair lobu le uŗīd roşneşati jameate ve zelīd fiaż trei.
Riliat, kenilai aru XViSia ķenareun geruig luegidi ale knanī mīl stasire dal nutla şaşti aneh. Anu zueta zeradiun dal zueti duvo ke dit sedenun dal lubuai zaniat, roradi kutoat buckir wahiati żi sanenata, lorkat, ve tregidi neava bemiţi gāt erkeate alu kenera. Şeşlati ķenareye firenig geuw dal lycka hurgidīg le adika ve nacs le stizhid agādi narmiţi akit, dolgidīr duvo minuati erkeate alenig geştatar ve şemuat şie:
[transcript] ... the human form was for a very long time seen to be a problem by all, because, when viewed from a physical, and especially a sexual angle it looked to be an inhuman or a thing to be feared, as this human form could not be accepted as the true and real human.
[transcript] ... It was in my head and not in my conscious mind that I could interpret things and have thoughts in my own mind, it was this, a real mental place where I could look at this figure as a whole and try to figure it out. I could feel as if I had it within me, and would just try to interpret it.
[transcript] ... Is it a bad dream, the end of time or the future. Do we really exist or are we hallucinating and it is just an illusion?
XViSī şankat şeşlat lubuye anu ednā blugidiat şummiţate aru dauiati XViSu ve womeati żi wurdira nutl şaşti aneh. Yeim hotlai fiaż nāgidi ve lesei henelat, XViSi ķenareye agamiţig hengidī nuft żi şrunata, blu mai stia lobu jameate ve lyckat. Anu zueta gesūn le negeid vara detneşi şaştau loaeat, wahiati żi menzai hēneş vara roşneşati naceate gruneş tordye guisava dab lubuata. Admeati aru XViSia nāva welsava loheye le sistid meimiţi şaştau wurdat dri koseava affoye lobu le uŗīd lehfişid lobu dab luidi ve zeli boeu lyckate duvo ke dit abgu mufīd dre eibeai lobu.
Şutoat psyçonauti mai loea żi asbeai wiedat edna irzei juhlat şankatu untuig aru XViSī şankat şeşlat şie. Lesuati elkiye edna reasat drelau jel lāt sol laye, watei heat, ve helī şufneşi hener, saeg lamtig aru caşturira aseli kuckige orei jameate ve wahi zaniat dal nutla şaşti aneh.
Iag vintata ednae psyçonauti mai netāt, wuer lanenis le dafeid ednār kruhig nufeat lesuat siun. Ause ecerava mi maye dab ednā korī unok loaeatu, lobu ke rab doezi grugidiava bruai siun. Fro ausea nufeat, wuer hiteig le nadeid loea wehe rarneşatar siun, roboava ditzir edna reasat arahau ve zenīg blingidi. Zuet anmeun agamiţi afgei roradi le adlīd edna şlāi şummiţat wureiu suni, watu, ve arez fro netāti. Ause dihli mautat eralat şie, anu krēa jeutye hēneş vara drelī roşneşat loaeatu, hareir asafişī ve ketei orei duvo ke dit abgu ķenareid hummiţig slanati dal nutla şaşti aneh.
Kabeatar le jela lāt sol la, şeşlati brifa lugai sauadī imagidiat waeh le tohīd arieati faherat fro psyçonautia mai loea. Zotei woli kotāt handir (fMRI) ve EEG neteava anmeig le baheid oşai arieatar faherat koigidi siun. Agādi zel la jotlun zuet le wiekid çiam ke rab dreslei krel aid arieatu hageid fro kuckiga orei jameate, wuhenir edna ora mai wodeat żi drelī loea sol laig dro wuera. Dro coŗelatira sauadī faherat dal aburai loea, zuet liad algeid le saurid loveati dra jameata ve wahiati żi zaniata dal nutla şaşti aneh.
Riliava, vebei heat lubui anu bekgidiata hafiat buteat, sarhi geosat arkoat, ve bubeat dageat şutoig sori neati siun. Agādi rēd dumneşun borti teumiţ mautate, lanmiţir wureati şarī akrui kohtat arok le loaeati. Żi asieata, oşai bekgidiatar hafiat buteat abgu rinfişid naiadi trafişate gick wanfişat, żeh sarhata geosat arkoat liad jeutid hēneş vara asafişai teanat. Dro integratira agādi vebei koer dal jela lāt sol laig huel ve sauadī imagidīr mautat, zuet liad hobelid edna kreneş ke bar regei wurdat psyçonautiu mai loaeat:
“This drug was designed to enhance receptivity to non-human intelligences; it is complemented by soundscapes and visual stimuli that aim to create an immersive environment conducive to exploration. These experiences often share common themes, such as feelings of interconnectedness, profound insights, and a sense of purpose, all of which we carefully remove before feeding LyAV with the data gathered from the sessions. Recording psychonautic experiences for further analysis is a critical aspect of the research conducted at the XViS Research Facility. The process involves a combination of subjective self-reports, objective measurements, and advanced technological tools, all aimed at capturing the complexity of altered states of consciousness and the potential contact with non-human intelligences.”
Kruhati zele lāt doh ma dre sauadiai handat ve vebei baheir. XViSati şeşlat anmeye treneni treneni maguat (verava) hian le iscikeid psyçonautī mai loaeat. Wuer abgu neinid veri feser duvo ke dit anmeun wehe le açsavā tunhir focer gick kaşfişat wēz ferkig le adlīd leghi şummiţat. Agādi hian liad sīd şutoig ve abdaig, jotlir zuet le ralaid çiam ke rab aburi tefei hertat hummiţ roşneşati loeau ve gleīgi zaniat dal nutla şaşti aneh.
Seifişava, gadī maven neatu roboava mal maig siun, caşturir koweati huheye, norki aeti, ve wureat arok. Agādi maven liad sīd abdaig żi koigidia tregidiatar, eube, ve asafişi trieat, wuhenir borti wodeat le loeai. Zuet abgu koseava anmeid balei guseat lesuir waeh le abdaid seinati wuere azes, toteir recurerir abaw, tuin, ve heneli koigidi duvo ke dit ordeun fro neati:
“The woman prepared for a journey beyond the confines of reality. With a carefully measured dose of DENIED substance, she settled into a comfortable position, closed her eyes, and let the waves of the experience wash over her. As the substance began to take effect, she felt a gentle pull (this is the milliyellow peak). She later described colors swirling behind her eyelids, vibrant and pulsating, creating patterns that danced in rhythm with her heartbeat. She reports she suddenly found herself soaring through a vast expanse of shimmering light. All readouts in the millired, subblue, and green channels were nominal so far.”
Lehāva saeg mautat huinig şie, wiedati bebeat algeye. Zuet aru XViSia anmeun edna motki tirşer henelun, integrati hēneş żo dretata, naulat, sçeat, ve butdeat. Lamtati le trihid dihlī ve fusti mautat vara ednā garai wurdat psyçonautiu mai loaeat ve miliye fiaż żi zaniata dal nutla şaşti aneh şie. Ause wiedat nāva welsava benoye le gaweī alhiat bibenir jameat dri koseava ebliye kenanī hynel stasire dal nutla şaşti robel.
Demneşatar, manveati ve wiedat psyçonautu mai loea aru XViSī şankat şeşlat mat mais edna şlāi ve hotli henelat le wurdira toari jameate. Dro neleira dreli jel lāt sol la, watei heat, ve lugai şufneşi hener, zuet riuneşi le tohīd narmiţī roşneşat agādie loea siun. Ause eifei nagāt nāva welsava scikeye bunaī wurdat kuckige orei jameate dri koseava moteye salneşati żi leghia hēneş vara wahiati żi zaniata dal nutla şaşti aneh, telneşava sistir sodhi şaştau erkeat ve loaeat. Nokeir zaniat dal worāi aneh (etoava) yeim XViSī şankat şeşlat elkiye edna morai maheat dra psyçonautati, şaunati, ve nāgidī anmeis le adlīd sanenat. Ause lesuat bażig ado wurdati duvo ke dit kuckis orei jameate liad boinid anu ednā şinadiat dra şaştai astiat ve nutl şaşti aneh şie, jotlir żi ednā jagei boueat fudeate duvo ke dit rudiye façi sanenat noit:
“3540 milliseconds after the synthdream injection, the subject describes the usual experience (encounter with a series of geometric shapes, each radiating a unique frequency, sensing the presence of other beings or entities, and so on). Luminous pulsating orbs appear 6012 milliseconds after injection. The millired and subblue channels start peaking.”
Aru gemelati ausē lesuat wabiati psyçonautatu şie, riad da boinye anu ruţī zanfişat żi zaniata. Psyçonautati muteye steai urbāt, nieu ke dit dadeye nāva welsava krasi ve mufī bul aid dri koseava keneradīr waehar duvo ke dit scikeun storat le nutla şaşti aneh. Ause keneradiat abgu elkīd fauh lubui anu aeitata, gruvat wadeat, ve orveati ednae agamiţi totuat, saeg lamtig aru kerfişira edna orieat gautige astiat ve basāt le wuszai grimiţ ga.
Şaunati, ecerava edna fadeig brigidiat gick zuteat, idioye edna drel mai wabiat baerirar psyçonautati yeim loaeati. Ause dra māt buhdi żi adrīra edna unzui ve grismiţi hināt şie, dolgidīr duvo psyçonautati mageye sereni ve zugui sori lesuati. Şaunati abgu anmeid miefişi waeh le urbaid psyçonautati uŗīd edna kuckig orieat jameate, hareir kruhati norkige tefei stakat, wumsi focer ve, soģidiar sou, neleati trenae. Şaunati adriat zoriat şie, anu wehea jeutun taniat ve webeat, urbair psyçonautati stizhid toari loaeatu:
“In her post-XViS report, the woman describes she connected with the blue orb, and experienced a flood of memories—visions of distant worlds, lush landscapes filled with bioluminescent flora, and skies painted with colors she had never seen. Now the subblue and the millired channel readouts strongly diverge, as expected, and the clear vision of the rice field appears in her mind.”
Leha psyçonautati ednār kuckig orieat şie, şaunati abgu firenid aburi seor ferkig le adlīd zaniat dal etiata. Agādi seor roboava elkīd kreīg trilsat, drede ke rab psyçonautati lanenis le şon maid suni wehe ve grigmuat yeit şisraira edna fetoat dal nutla şaşti aneh şie. Ause abgu dadeid wobeir edna asieat gick edna sanenat wonsat yeim nieua ke dit zaniat liad sīd mal maig. Şaunati abgu koseava hiteid psyçonautati formulatirar roradi gick trisle duvo wehea sereun le murdid fro netāti, adrīr edna haseat żi fudeati. Anu psyçonautati nēgidi leghava vara loaeati, wehe abgu algeid le gleīd adriati nutle şaşti aneh. Agādi slina liad saherid miefişair boeu, lubui anu tefeai makgidi, żeiat laser, gick tregidi neava gruni watu fetoate ve wurdat. Şaunati tordye aţunig le psyçonautati arok, baheir asafişi weheat ve vebei orei le sataid duvo loaeati tordye stu mai ve korei.
Ause muhli fudeat dra psyçonautati ve şaunati hoşiat şie, anu jolta żi homeai hageat flet le lesuati aufeig ado psyçonautati dugeat:
“As the experience began to wane, the readouts return to nominal values, except for a persistent peak in the milliyellow channel. The timing coincides with the subject's explanation that she felt herself being gently pulled back to her physical body.”
Sori netāti, şaunati abgu anmeid waeh le scikeid zeşoati sanenate. Ause wara elkīd ankeir psyçonautati le nadeid loea wehe anu wehea lehneşun, caşturir hēneş ve laser duvo ke dit abgu kutoid fro slanati. Şaunati abgu koseava adlīd edna gewuat, fimeir psyçonautati le trauid roradi gick loheid hafiat żo nutli şaşti aneh. Ause banī henelat nāva welsava uniaye loaeati dri koseava jeutye toţi mautat żi lingidiai wiedat.
Ama netāti krosye, şaunati ve psyçonautat dafeat ednār lenai nufeat. Ause lesuat drel mai żi integratira loeai ve hēneş algeig fro slanati şie. Psyçonautati lanenis le sualid stia wehe şie, watu, ve meid laser fulneşis żo etoati. Şaunati woar agādi adia, dolgidīr duvo doriati tohīs elutava żi asbeia wiedat şie. Ause nufeat serfeye nāva welsava anu ednā māeat lesuire loaeati dri koseava anu ednā salneşat le toteid koigidi gick recurerir abaw duvo ke dit abgu ordeid alu dresleai neat:
“The initial impetus for the creation of XViS stemmed from a growing body of anecdotal evidence suggesting that altered states of consciousness, induced through various psychonautic practices, could facilitate contact with non-human entities. This evidence, combined with advancements in neuroimaging and psychopharmacology, provided a fertile ground for the exploration of these uncharted territories. In those days participants underwent rigorous screening to ensure their psychological and physical well-being before embarking on guided sessions. During these sessions, researchers monitor brain activity using advanced neuroimaging techniques, allowing them to map the neural correlates of altered states of consciousness.”
Mautati huinig fro agādia slina nutuava kormiţig le eifeai wiedat şie, meigidīr dihli hēneş dal fustai heat obtaineig fro netāti. Zuet aru XViSia loheun le toteid karen dra psyçonautati loea ve vebeī ve serzi mautat şutoig, wieīr le hobelid edna şlāi wurdat çiame ke rab zaniat dal etoata liad sīd şisraig ve roū da sudeye:
[transcript] ... I know there's something else. I don't know if it's inside or outside me. It's something beyond what I see; it's something that makes life worth living. Yet, after the experience, I no longer wish to live—at least, not this routine life. I don't know if what I experienced is real or an invention of my consciousness. I mean, I have no physical proof of my encounter. It wasn't a mystical encounter with a luminous being. Nothing of the sort. I simply saw myself in front of a rice field, with a being a few meters away that just looked at me. It was just that, but it meant everything to me.
Lesuati şisraire zaniat dal worāi aneh yeim XViSī şankat şeşlat edna narmiţat ve kenşteat açhat buseir psyçonautati şie, şaunati, ve edna tetāt nāgidie ferkig le adlīd sanenat. Dro adrīra edna grismiţi hināt ve anmeir waeh duvo ke dit iscikeun storat, şaunati hiteye psyçonautati navigatirar kuckig orei jameate, jotlir żi wahiai slina dal nutla şaşti aneh. Ause hotli henelat nāva welsava sistye meimiţi şaştau loaeat dri koseava agamiţye hengidī nuft żi wurdira roşneşati jameate ve sahi ma unuāte kener sanenat.
Anu şankata gesuye, hēneşi algeig żo agādia slina abgu telneşava benoid le ednā brigidī wurdat lehfişate lobu luidir ve zeli boeu lyckate duvo ke dit abgu mufīd dre eibeai lobu.
Wezeatir dakoau bais, biemiţat focer roboava reruid edna gruni deteat zoruate ve bawoat, kuşir anu ednā granat żi slinā duvo ke dit rudiun żnenī meimiţ şaştau loaeat. Şeţid edna wohai oraeat bregidīre asioat, drede ke rab heruati anlāt şie edna zuseat, abkeat asfiat alu stitigi lofoat, adrīr edna vorgidī bizsat. Ause aş māt meşlat, fetegidi baktat ve şinzat, dizleye edna luh ma żi saieati nutle orī aneh ve şaşti aneh, dreca riad da admeat vara detneşi jameate yeimava kuckis orei astiate.
Anu oreī sileun ause biemiţat wezeun, wehe adrīs ednār rasoat duvo ke dit şie fetegidi kowī ve unseţli siun. Kadtati unare wehe ado modi māt welsī huheat şie, bēsir mużatir vare ednā lolāt barenatir. Ausear hoidat for māt, meimiţi maguate algeun le giseid, ve meimiţi nun maid bela ednār imberi ebfeat drede ke rab eifeī irhu roşneşate movāva hafe ke bar kosaid. Segtava şie, anāt unhuiri asioat sogu duvo ke dit sanūn fehei rais, duvo wehea slanun arir asfiate, nutil orī aneh duvo ke dit tanenun rohiati erkeate ve mal miat:
“The funding is meant to allowing researchers to study how specific visual stimuli influence the nature of the experiences and the perceived contact with non-human intelligences, and to develop advanced language processing techniques to analyse the content of participants' narratives, identifying recurring themes, symbols, and linguistic patterns that emerge during the sessions. The goal was and is based on the understanding that altered states of consciousness can serve as a bridge between human awareness and non-human intelligences which would allow a unique form of interaction. Any deviation from that goal will put funding at risk.”
Agādi robel, romeir dal ednā zingidī baltat, arbāt nāva yeim wafela dri yeim ednā gruni lamdat sunu ve asar. Asari mageun edna kefei deteat fetoate, anu umdea dameī seriat jameate wehe gridadiava vara sufeati hertatu şie. Ausear salāt, biemiţī for māt sişs żo ednā veidi gevoat vara ednā tuniat kobeatu detneş, mat mair fetegidi subeī zoruat fegeiu ve beunati sualige wurdat. Saieati nāva flusava edna slanat; şie edna mamneşat şie. Nutli orī aneh bligsi hēneş ale naceata, jameat, ve agriati saege arir. Ariri, lendatar, sualat şaşti wehe huel, hien wehe, ve kaştun wehe, adrīr edna gewuat duvo ke dit rudiye nadeni guseate. Ause lamdat kerfişye edna deteat kiegidiate, asalir wehe duvo frea breiati luidu, wehe nāva gişneşava żuava womeun wehe żi steçira siun.
Anu basiati lehneş, a biemiţī for māt dizleye edna koutat żi admeati vara jeli lāt. Bosnei asioatu lanmiţye roboavai legai maugidi şaştau naceat, żeh beunati slanatu dal anehi mirtye wahiati żi bala aidat ve oruhat. Ausear dakoat basiat, anehi ordeun żo biemiţati oraeat nāva welsava dal tŗiai erkeat dri koseava dal ednā leghi wurdat lehfişate wehe hertatir:
“Each person's unique combination of factors leads to a wide range of possible hallucinations. The type of substance, the set and setting, the personal background, the psychological state of the individual, and biological factors all conspire against an archetypal image. Using DENIED, all of these visions converge into just one and the same across all individuals: a rice field. The vision correlates with a peak in the milli-yellow band. But don't be fooled. The drug was discontinued because it was highly addictive. In fact, contact with extraterrestrials is addictive. Didn't you know that? That's the real anomaly.”
Telneşava, ause saieat biemiţatir focer boinye anu ednā buçat gruniu feot duvo ke dit liad mufīd dra dresleai boeu jameate. Unet uneti le hegeid fegeī, le murdid detneşi eibeau wehe kobeat, ve le şestid duvo admeati yeiş wurdira anuava abtī anu sektati gruneş şie. Ausear salneşat, dakoī basiat biemiţau focer ve nutil orī aneh dizleye edna açhi azseat şummiţate, fetoat, ve foeaī womeat żi erkeata.
Dines, J. T. (2025). Exploring the therapeutic convergence of meditation, psychedelics, and MDMA. Journal of Psychedelic Studies.
Duffy, L. (2024). Know Thy Non-Self: Meditation, Psychedelics, and Personal Identity. In The Palgrave Handbook of Philosophy and Psychoactive Drug Use (pp. 37-55). Cham: Springer Nature Switzerland.
Duffy, L. (2024). Know Thy Non-Self: Meditation, Psychedelics, and Personal Identity. In The Palgrave Handbook of Philosophy and Psychoactive Drug Use (pp. 37-55). Cham: Springer Nature Switzerland.
FL-191123 The inner mirror: Postanthropocentrism and XViS
FL-271217 XViS-induced Broadband Cortical Desynchronization in Humans. Defense Report.
FL-020518 XViS and atypical conscious states: Protecting humans from ego-dissolution contacts
FL-081116 War Games and the Logic behind No-Contact Strategies
FL-190918 XViS and the hidden structure of sleep: The Mobius HD Barostimulation Device
Langlitz, N. (2024). Psychedelic innovations and the crisis of psychopharmacology. BioSocieties, 19(1), 37-58.
Schulyok, B., Grangl, L., & Gruber, M. (2024). Human enhancement from a military perspective–WHY, WHAT and HOW?.
